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From Roman persecution to the early creeds, from the monastic movement to the Reformation, from the rise of liberalism to missionary expansion, Jeffrey Bingham chronicles the ups and downs of a people and a faith.
This volume offers an appreciation of the value of intertextuality—from Greek, Roman, Jewish, and biblical traditions—as related to the post-apostolic level of Christian development within the second century. Not least of these foundational pillars is the certain impact of the Second Sophistic movement during this period with its insipient influence on much of early Christian theology’s formation. The variety of these strands of inspiration created a tapestry of many diverse elements that came to shape the second-century Christian situation. Here one sees biblical texts at work, Jewish and Greek foundations at play, and interaction among patristic authors as they seek to reconcile their competing perspectives on what it meant to be “Christian” within the contemporary context.
In recent years, the disciplines of biblical studies and systematic theology have grown apart and largely lost the means of effective communication with one another. Unfortunately, this relational disconnect affects more than just these particular fields of study; it impacts the life of the church as a whole. The first St. Andrews Conference on Scripture and Theology brought leading biblical scholars and systematic theologians together in conversation, seeking to bridge the gap between them. Due to its profound influence on the development of Christian theology, John's Gospel is an ideal base for rekindling fruitful dialogue. The essays here -- taken from the inaugural conference -- consider...
This clear and concise text helps readers grasp the doctrines of the Christian faith considered basic from the earliest days of Christianity. Ronald Heine, an internationally known expert on early Christian theology, developed this book from a course he teaches that has been refined through many years of classroom experience. Heine primarily uses the classical Christian doctrines of the Nicene Creed to guide students into the essentials of the faith. This broadly ecumenical work will interest students of church history or theology as well as adult Christian education classes in church settings. Sidebars identify major personalities and concepts, and each chapter concludes with discussion questions and suggestions for further reading.
Essays from an ecumenical conference that promote a further convergence in our understanding of the Eucharist.
Twelve leading scholars have collaborated on this unique volume, bringing their biblical and patristic expertise together to show how the first followers of Jesus used their own canonical scriptures to address concerns central to life in the Roman Empire. Sacred Scripture and Secular Struggles offers an overview of how early Christians approached and appropriated biblical texts in addressing wider societal issues of imperial power, slavery, the use of wealth, suicide and other fundamental issues brought about by the convergence of empire and ecclesia.
In a day fascinated with questions of historiography and with explicating a distinctive Christian philosophy of time and history, Henri-Charles Puech’s (1950s) work on Gnosis and time found an audience. Studying four second-century texts he marked as Gnostic, he argued for the Gnostic, anti-cosmic, anti-historical pessimism about existence within the tyrannical temporal world of bondage and error. Bliss and truth were otherworldly and atemporal. This book reassesses Puech’s argument by analysis of the writings undergirding his sample and a wide array of second-century Christian and Gnostic-Christian texts that display not the Gnostic view, as if there were one, but a broader second-centu...
This book shows how Irenaeus creatively selects and develops distinctive Matthean material, within his interpretive networks of other biblical texts in order to verbally and conceptually oppose the theses of the heretics and provide helpful language for his expression of the church's faith. He is attracted to this Matthean material not because it holds an extraordinary place in the canon, but because in his view each gospel makes a distinctive, but equal contribution to the church's canon and polemic. Irenaeus sees some of Matthew's distinctive contributions in terms of language which emphasizes Christ's humanity and virgin birth, explains the theological and economical unity of the two cove...
Three sons, one massive fortune. The race to be the first to make £1,000,000 to win the inheritence is on... Harry Bingham is a wonderful new talent in the great bestselling storytelling tradition of Jeffrey Archer and Dick Francis. Three sons. One fortune. Who will win it? A wealthy Yorkshire industrialist dies and leaves his three sons and one daughter, all used to a life of extreme luxury... absolutely nothing. Except the chance to win the entire inheritance by whichever one of them has one million pounds in his bank account at the end of three years. Startled out of their indulgent lives, the three sons start competing against each other in their mad attempt to make a million pounds. Two of them go into the City, the eldest buys a run-down factory. Which one of them is going to be successful in their desperate bid and win the millions? With a knack for story-telling in the style of Jeffrey Archer, this compulsively readable and absolutely un-put-downable novel heralds the arrival of a new bestselling, extremely commercial talent on the scene.
In a day fascinated with questions of historiography and with explicating a distinctive Christian philosophy of time and history, Henri-Charles Puech’s (1950s) work on Gnosis and time found an audience. Studying four second-century texts he marked as Gnostic, he argued for the Gnostic, anti-cosmic, anti-historical pessimism about existence within the tyrannical temporal world of bondage and error. Bliss and truth were otherworldly and atemporal. This book reassesses Puech’s argument by analysis of the writings undergirding his sample and a wide array of second-century Christian and Gnostic-Christian texts that display not the Gnostic view, as if there were one, but a broader second-centu...