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An introduction to metaphysics concentrating on central metaphysical concepts and problems. Includes the principles of ontology, substance, particulars and universals, monism and pluralism, space and time, minds, self and personal identity.
At Dunkirk, the withdrawing army left behind most of its equipment, yet only four years later, on D-Day, troops would wonder at the efficiency of supply. This book looks at the lives of some of the men who led the monumental effort which led to this result. The story begins in Victorian south London. It goes out to Portuguese East Africa and then to Malaya, before being caught in the maelstrom of the Great War. Between the wars, its leading characters work at Pilkington, Dunlop and English Steel; they serve in Gallipoli, Gibraltar and Malta; they transform the way a mechanized army is supplied. They supply in the desert and the jungle. They build massive depots, and relationships with motor companies here and in the USA. After the war they work for companies driving the post-war economy: Vickers, Dunlop and Rootes. Many died, exhausted, years before their time.
First Published in 2004. In a wider sense this book is a history of philosophy as an institution, not a set of beliefs. The author presents the view that it might indeed be argued that it is the institutionalization of philosophy that has worked to its disadvantage. Is it not the case that the two greatest philosophers in Britain this century—Bertrand Russell and Ludwig Wittgenstein— had at most a somewhat tangential relation with universities? May not real philosophical progress depend on a relative freedom from such an institutionalized framework? These are questions which are considered and this book tries to answer.
"The law is not a science, for its purpose is not to find out natural facts. It is an art as architecture is an art: its function is practical, but it is enhanced by such qualities as elegance, economy and clarity. The law has two practical purposes: first, to require, forbid or penalise forms of conduct between citizen and citizen, and citizen and State; secondly, to provide formal rules for classes of human activity whose fulfilment would otherwise be confused, uncertain or ineffective. Laws in the former category include every provision for a remedy"--
Most discussions of medical and practical ethics have avoided direct confrontation with the query: what is the value and meaning of human life? The book addresses these issues directly, examining the variety of philosophical questions in the area, their meaningfulness and the paradoxes suggested by answers to those questions. Each chapter is an attempt to identify and correct the biases and confusions in such discussions. Specific areas considered are: relations to animals; the status of the human species; utilitarian and non–utilitarian arguments; religious answers to the question "why is life sacred and worthwhile?"; the meaning of death; the influence of science.