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Ethical Rationalism and Secularisation in the British Enlightenment
This book reassesses the ethics of reason in the Age of the Reason, making use of the neglected category of conscience. Arguing that conscience was a central feature of British Enlightenment ethical rationalism, the book explores the links between Enlightenment philosophy and modern secularisation, while responding to longstanding criticisms of rational intuitionism and the analogy between mathematics and morals, derived from David Hume and Immanuel Kant. Questioning in what sense British Enlightenment ethical rationalism can be associated with a secularising ‘Enlightenment project’, Daniel investigates the extent to which contemporary, and secular liberal, invocations of reason and cons...
The Religious Innatism Debate in Early Modern Britain
This book demonstrates that the common belief that humanity is naturally disposed to religion did not disappear with the emergence of the Enlightenment. Going beyond a narrow focus on John Locke’s empiricism, this vivid analysis reconstructs the vociferous, multivocal debate over the natural origins of religious belief in England and Scotland between c. 1650 and c. 1750. It enriches our understanding through examining hundreds of discussions of the relationship between human nature and religion, from a variety of genres and contexts. It shows that belief in religious innatism was a ubiquitous and enduring claim about human nature across the continuum of Christian thought in early modern Britain, and one deployed for a variety of reasons. While the doctrine of innate religious ideas did fall out of use, the belief that human nature was framed for religion continued in new forms into the eighteenth century.
Modern Moral Philosophy
In this magisterial study, one of our leading moral philosophers refutes the charge (originally made by Elizabeth Anscombe) that modern ethics is incoherent because it essentially depends on theological and religious assumptions that it cannot acknowledge. Stephen Darwall's panoramic picture starts with the seventeenth-century thinker Grotius and tells the story continuously down to the time of Kant, exploring what was in fact a completely new way of doing ethics based on secular ideas of human psychology and universal accountability. He shows that thinkers from Grotius to Kant are profoundly united by this modern approach, and that it helped them to create a theory of natural human rights that remains of great political relevance today. He further shows that this new way of thinking provides conceptual resources that are far from exhausted, and that moral philosophy in this idiom still has a vibrant future.
Enlightenment Prelate
Benjamin Hoadly, Bishop successively of Bangor, Hereford, Salisbury and Winchester, was the most controversial English churchman of the eighteenth century, and he has unjustly gained the reputation of a negligent and political bishop. His sermon on the nature of Christ’s kingdom sparked the Bangorian controversy, which raged from 1717 to 1720 and generated hundreds of books, tracts and sermons, while his commitment to the Whigs and the cause of toleration for Dissenters earned him the antagonism of many contemporary and later churchmen. In this powerfully revisionist study, Hoadly emerges as a dedicated and conscientious bishop with strong and progressive principles. His commitment to the ideology of the Revolution of 1688 and to the comprehension of Dissenters into the Church of England are revealed as the principal motives for his work as a preacher, author and bishop. Gibson also shows how Hoadly’s stout defence of rationalism made him a contributor to the English Enlightenment, while his commitment to civil liberties made him a progenitor of the American Revolution. Above all, however, the goal of reuniting of English Protestants remained the heart of Hoadly’s legacy.
Theology and Religious Studies in Higher Education
A collection of essays by some of today's leading academics on the sometimes contentious relationship between religious studies and theology.
Some New World
In his famous argument against miracles, David Hume gets to the heart of the modern problem of supernatural belief. 'We are apt', says Hume, 'to imagine ourselves transported into some new world; where the whole form of nature is disjointed, and every element performs its operation in a different manner, from what it does at present.' This encapsulates, observes Peter Harrison, the disjuncture between contemporary Western culture and medieval societies. In the Middle Ages, people saw the hand of God at work everywhere. Indeed, many suppose that 'belief in the supernatural' is likewise fundamental nowadays to religious commitment. But dichotomising between 'naturalism' and 'supernaturalism' is actually a relatively recent phenomenon, just as the notion of 'belief' emerged historically late. In this masterful contribution to intellectual history, the author overturns crucial misconceptions – 'myths' – about secular modernity, challenging common misunderstandings of the past even as he reinvigorates religious thinking in the present.
25 Great Philosophers From Plato to Sartre
SCM Briefly 25 Great Philosophers offers a brief guide to the lives, writings and principal philosophical ideas of some of the world’s great philosophers, from Plato to Jean Paul Sartre. Here is a brief and accessible introduction to philosophy and its main proponents. In only five pages, readers get an introduction to the life, the context and the writing of each philosopher. A glossary of philosophical terms is provided at the end of the book
Nietzsche's Beyond Good and Evil
Presents a support resource for students being introduced to philosophical texts and to philosophy in general. This work contains a glossary of terms relating to the philosopher's use of terms.
The Quest to Save the Old Testament
Enlightenment attempts to save the Old Testament Pastors and scholars today lament the Old Testament's neglect in the West. But this is nothing new. In the eighteenth century, natural philosopher John Hutchinson witnessed the Old Testament becoming devalued as Scripture. And in his mind, the blame lay with Isaac Newton. In The Quest to Save the Old Testament, David Ney traces the battle over Scripture during the Enlightenment period. For Hutchinson, critical scholarship's enchantment with the naturalism of Newton undermined the study of the Old Testament. As cultural forces reshaped biblical interpretation, Hutchinson spawned a movement that sought, above all, to reclaim the Old Testament as Christian Scripture. Hutchinson's followers sought to be shaped by Scripture, not culture. Rejecting the Newtonian degradation of history, they offered a compelling figural defense of the Old Testament's doctrinal and moral significance. The Old Testament is the voice of Providence. It is the means of discerning God's hand at work both in nature and in history. The Quest to Save the Old Testament is a timely retelling of fateful and faithful attempts to "save" the Old Testament.
