You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Prejudice and Pride examines and compares how English and French Canadian intellectuals viewed American society from 1891 to 1945.
Thomas Chapais est une des grandes figures politiques et intellectuelles canadiennes-françaises du début du XXe siècle. Nommé au Conseil législatif de Québec en 1892, puis au Sénat du Canada en 1919, il a joué un rôle de premier plan dans les débats entourant la réforme du système d’éducation du Québec et dans les crises scolaires du Manitoba et de l’Ontario. Pourtant, c’est surtout de l’historien et non de l’homme politique dont on se souvient aujourd’hui. Biographe de Jean Talon et du marquis de Montcalm et auteur d’une importante synthèse d’histoire du Canada, Thomas Chapais formule un récit d’histoire cohérent qui contribue à l’avancement des connais...
As a country with enormous economic, military, and cultural power, the United States can seem an overwhelming neighbour - one that demands consideration by politicians, thinkers, and cultural figures. Prejudice and Pride examines and compares how English and French Canadian intellectuals viewed American society from 1891 to 1945. Based on over five hundred texts drawn largely from the era's periodical literature, the study reveals that English and French Canadian intellectuals shared common preoccupations with the United States, though the English tended to emphasize political issues and the French cultural issues. Damien-Claude Belanger's in-depth analysis of anti-American sentiment during this era divides Canadian thinkers less along language lines and more according to their political stance as right-wing, left-wing, or centrist. Significantly, the era's discourse regarding American life and the Canadian-American relationship was less an expression of nationalism or a reaction to US policy than it was about the expression of wider attitudes concerning modernity.
The prisons and asylums of Canada and the United States were a popular destination for institutional tourists in the nineteenth-century. Thousands of visitors entered their walls, recording and describing the interiors, inmates, and therapeutic and reformative practices they encountered in letters, diaries, and articles. Surprisingly, the vast majority of these visitors were not members of the medical or legal elite but were ordinary people. Prisons, Asylums, and the Public argues that, rather than existing in isolation, these institutions were closely connected to the communities beyond their walls. Challenging traditional interpretations of public visiting, Janet Miron examines the implications and imperatives of visiting from the perspectives of officials, the public, and the institutionalized. Finding that institutions could be important centres of civic activity, self-edification, and 'scientific' study, Prisons, Asylums, and the Public sheds new light on popular nineteenth-century attitudes towards the insane and the criminal.
This book adds a crucial focus on morality to the growing literature on the history of capitalism by exploring social and cultural perspectives on the economic order that has dominated the modern world. Taking the study beyond narrow economic confines, it traces the entanglement between moral sentiments and capitalism, examining both moral critiques and moral justifications. Company bankruptcies, systems of taxation, wealth, and the running of stock exchanges were attacked on moral grounds, while ideas of economic justice and the humanization of capitalism loomed large over moral critiques. Many movements, from antislavery to labour campaigns, were inspired by aspirations to improve capitalism and halt the moral decay that was felt to have affected large sections of society. This book questions how moral sentiments are defined and have changed over time, and how these relate to both capitalism and anti-capitalism. Covering a range of different social movements and ethical issues, the 13 chapters present a moral history of capitalism, understood not simply as an economic system but as an order that encompasses all areas of modern life.
Canadian Confederation has long been assessed as a political moment that created a new national entity. This book breaks new ground by arguing that Confederation was an imperial event that generated new questions and ideas about the future of global political order.
In Volume 2 of Celebrating Canada, Raymond B. Blake and Matthew Hayday bring together emerging and established scholars to consider key moments in Canadian history when major anniversaries of Canada's political, social, or cultural development were celebrated.
Nineteenth-century Canada experienced two other revolutions apart from those of W.L. Mackenzie and Louis Riel: the transition to capitalism, and to responsible government. Union Is Strength argues that these major socio-political changes happened in Ontario without a revolutionary moment because of the intertwined relationship of reformers with capitalists. Examining a small, utopian socialist group named the Children of Peace, Albert Schrauwers traces the emergence of a vibrant democratic culture in the province from the decade before the Rebellions of 1837. Schrauwers shows how the overlapping boards of unincorporated joint stock companies managed by both Toronto reformers and the Children...