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Emmanuel Neba-Fuh in this comprehensive chronological compilation and thorough narrative of the history of white supremacy in Africa provide an unflinching fresh case that African poverty - a central tenet of the “shithole” demonization, is not a natural feature of geography or a consequence of culture, but a direct product of imperial extraction from the continent – a practice that continues into the present. A brutal and nefarious tale of slave trade, genocides, massacres, dictators supported, progressive leaders murdered, weapon-smuggling, cloak-and-dagger secret services, corruption, international conspiracy, and spectacular military operations, he raised the most basic and fundamental question - how was Africa (the world’s richest continent) raped and reduced to what Donald J. Trump called “shithole?” (V. Mbanwie )
African Sacred Spaces: Culture, History, and Change is a collection of carefully and analytically written essays on different aspects of African sacred spaces. The interaction between the past and present points to Africans’ continuing recognition of certain natural phenomena and places as sacred. Western influence, the introduction of Christianity and Islam, as well as modernity, have not succeeded in completely obliterating African spirituality and sacred observances, especially as these relate to space in its various iterations. Indeed, Africans, on the continent and in the Diasporas, have responded to the challenges of history, environmentalism, and sustainability with sober and versatile responses in their reverence for sacred space as expressed through a variety of religious, historical, and spiritual practices, as this volume attempts to show.
Was modern Christian mission to Africa primarily a colonial project and a civilizing mission or was it a spiritual revival spreading to new areas? This book tells the tale of the Dii people in northern Cameroon and describes their encounter with Norwegian missionaries. Through archival studies and through fieldwork among the Dii, an intriguing scenario is presented. Whereas the missionaries describe their mission as one of spiritual liberation, and the Dii highligt the social liberation they received through literacy and political independence, the author shows how both spiritual and social changes were results of captivation, miscommunication and constant negotiations between the two parties.
A book about Duala 'middlemen', intermediaries between Europeans and their own hinterland over three centuries.
There has been a long standing belief and misconception that ‘relevant’ history is shelved and can only be retrieved from written documentation. This conviction systematically diminished in importance with the emergence and approach of Africanist scholarship in the 1960s which increasingly exposed the pitfalls of religiously relying on paper- inscribed or engraved historical sources. This twist away from recorded history gave premium to a craving for the exploration and exploitation of material and immaterial heritage sources to understand and communicate connections between heritage and history in Africa. This compendium of interlacing themes on Cameroon threads the multiple but complex...
This book is a succinct account of the role immigrants from French Cameroon played in the Reunification politics in the Southern Cameroons. The study reveals that these "strangers" organised themselves in Pressure Groups in order to fight for equal opportunities with the indigenes and when such opportunities were not coming, they initiated the Reunification Idea, propagated it and converted many reluctant Southern Cameroonians. They militated in pro-reunification political parties such as the KNC, KNDP, UPC and OK and successfully shifted the reunification idea from the periphery to the centre of Southern Cameroons decolonisation politics. The immigrants convinced the UN through petitions and reunification which was the most unpopular option for independence became one of the two alternatives at the 1961 plebiscite. They and the reluctant KNDP campaigned and voted for it. The Reunification of Cameroon was therefore the handiwork of French Cameroon immigrants.
This book argues that Southern Cameroons up to the late 1960s had extensively developed an evolved mature, political culture. It was amazingly led by a range of: simple, visionary, austere, honest, peace-loving and realistic leaders, almost without exception; vintage products of their epoch. Distinguished by good governance; throughout it organized frequent free, fair and transparent elections, peaceful handover of power and enjoyed free primary and adult education. It was further crowned with an ideal, efficient civil service, literally, corruption free. In fact, the period, 1955-1968 in the history of Southern Cameroons qualifies as a "Golden Age" for that nostalgic state, whose citizens w...
Cameroon-Nigeria Relations: Trends and Perspectives, edited by Osita Agbu and C. Nna-Emeka Okereke, examines various aspects of Cameroon-Nigeria relations since the countries attained independence in 1960. The Cameroonian and Nigerian contributors contextualize core topical issues that have featured prominently in the course of bilateral relations between both countries, ranging from the theoretical underpinnings required to understand the dynamics of Cameroon-Nigeria relations to contending issues and areas of mutual interests driving diplomatic relations between them. This book reveals trends and dynamics while also accommodating divergent perspectives that demonstrate how theories can be applied to achieve real results. Of significant import is the prognosis that stimulates concerns for the future of Cameroon-Nigeria relations bearing in mind the strategic positions of both countries in West and Central Africa. Cameroon-Nigeria Relations is an indispensable resource for scholars, diplomats, and foreign policy actors that will enrich understanding and inform opinions on charting future courses for healthy bilateral relations between Cameroon and Nigeria.
In Cameroon, conflicts emerging from land ownership and boundary discrepancies have reached record heights with the North West Region serving as the theatre of land and boundary conflicts. These conflicts are not just rampant, but have taken shifting positions, making the much-cherished desire for peaceful cohabitation a far-fetched possibility. As this book shows, the ordinances of the 1970s which stopped traditional communities from making claims of ownership of land, the unwillingness of the traditional elite to understand and accept the arbitrary colonial imposed boundaries, and the dubious role played by those in authority in an attempt to solve or identify the root causes of these conflicts constituted the bed rock for the emergence of multi-dimensional problems. This book argues that conflicts in the North West Region have been promoted by the colonial factor, the authorities’ insistence on focusing on the consequences rather than on the deep causes, land laws, administrative orders and formally made arrangements. It argues very strongly that conflicts in the North West Region have become so protracted that solving them has been an uphill task.