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A Global Enlightenment
"A Global Enlightenment is a book about the idea of Western progress, told through a series of conversations about Chinese science. Its protagonists - an ex-Jesuit missionary, a French statesman, a Manchu prince, Chinese literati, European savants, and other figures of the late Enlightenment world - exchanged ideas across cultures. In telling their stories here, Alexander Statman shows how Chinese science shaped a signature legacy of the European Enlightenment: the idea of Western progress. By focusing on the orphans of the Enlightenment, those who sought to vindicate ancient wisdom as others left it behind, Statman reveals that ideas about the uniqueness of the West - and the mystery, inscr...
Concerning Creativity
A cross-cultural comparsion of creativity that introduces Neo-Confucian discourse as a sophisticated dialogue partner with modern western speculative philosophy and theology.
The Holistic Inspirations of Physics
While many books have claimed parallels between modern physics and Eastern philosophy, none have dealt with the historical influences of both Chinese traditional thought and non-mechanistic, holistic western thought on the philosophies of the scientists who developed electromagnetic field theory. In The Holistic Inspirations of Physics, R. Valentine Dusek asks: to what extent is classical field theory a product of organic and holistic philosophies and frameworks? Electromagnetic theory has been greatly influenced by holistic worldviews, Dusek posits, and he highlights three alternative scientific systems that made the development of electromagnetic theory possible: medieval Chinese science, ...
Central European Pasts
Präsentationsvideo (4. Folge der Reihe 'ÖGE18 Update') Anyone wishing to look beyond the paradigm of Western progress needs to understand how it came into being. In the intellectual culture of the 17th and 18th centuries, the competitive comparison of Ancients and Moderns and their respective relations to civilization and barbarism constituted one of the formative discourses. Yet alternative ideas of time and historicity are encountered not only in cultural contexts outside of Europe but also in the largely forgotten professional knowledge of the Old World: Thomism, Peripatetism, moderate forms of criticism, political theory, and legal practice. This book introduces a broad panorama of such intellectual cultures in Central Europe. It situates theological, historical, and philosophical scholarship in its institutional and epistemological environments: the Church, the Holy Roman Empire, and the emerging Habsburg Monarchy. In doing so, it identifies struggles over competing pasts – Christian, ethnic, legal – as the core of those domains' intellectual development.
Expanding Process
Expanding Process explores how comparative philosophy expands our understanding of the critical themes of process, change, and transformation. John H. Berthrong examines how notions of process manifest and shape the classical Confucianism of Xunzi, the early medieval Daosim of the Liezi, and Zhu Xi's Song Dynasty daoxue (Teaching of The Way). Berthrong links these various Chinese views of process and transformation to contemporary debates in the American process, pragmatic, and naturalist philosophical movements. Stressing how our pluralistic world calls for comparing and even appropriating insights from diverse cultural traditions, Berthrong contends that comparative philosophy and theology can broaden the intellectual frontiers and foundations of any serious student of contemporary global thought.
A Jesuit Garden in Beijing and Early Modern Chinese Culture
In this volume, Hui Zou analyzes historical, architectural, visual, literary, and philosophical perspectives on the Western-styled garden that formed part of the great Yuanming Yuan complex in Beijing, constructed during the Qing dynasty. Designed and built in the late eighteenth century by Italian and French Jesuits, the garden described in this book was a wonderland of multistoried buildings, fountains, labyrinths, and geometrical hills. It even included an open-air theater. Through detailed examination of historical literature and representations, Zou analyzes the ways in which the Jesuits accommodated their design within the Chinese cultural context. He shows how an especially important ...
Crossing Traditions: Essays on the Reformation and Intellectual History
English Irena Backus' scholarship has been characterised by profound historical learning and philological acumen, extraordinary mastery of a wide range of languages, and broad-ranging interests. From the history of historiography to the story of Biblical exegesis and the reception of the Church Fathers, her research on the long sixteenth century stands as a point of reference for both historians of ideas and church historians alike. She also explored late medieval theology before turning her attention to the interplay of religion and philosophy in the seventeenth century, the focus of her late research. This volume assembles contributions from 35 international specialists that reflect the br...
Writings on China
Although Gottfried Wilhelm Leibniz is best known as a metaphysician, mathematician, and logician, he arguably used the word "China" in his voluminous writings and correspondence more often than those terms usually associated with him: "entelechies," "monads," "pre-established harmony," and so forth. If so, then his sustained writings on things Chinese -- especially on Chinese philosophy and religion -- should take their place alongside his other major works such as the Theodicy, Discourse on Metaphysics, Monadology, and the New Essays Concerning Human Understanding. His more detailed writings on China (as opposed to brief references to it, which he regularly made in his correspondence) can be roughly divided into two categories. The first is the letters he wrote to European -- usually Jesuit -- missionaries in China, or their peers in Europe. Especially is this true of his correspondence with Joachim Bouvet, one of the first French Jesuits to live in China, and whose letters to Leibniz clearly influenced the philosopher. -- Preface (p. [xi]).
