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God's Own Party
In God's Own Party, Daniel K. Williams presents the first comprehensive history of the Christian Right, uncovering how evangelicals came to see the Republican Party as the vehicle through which they could reclaim America as a Christian nation.
The Election of the Evangelical
From where we stand now, the election of 1976 can look like an alternate reality: southern white evangelicals united with African Americans, northern Catholics, and Jews in support of a Democratic presidential candidate; the Republican candidate, a social moderate whose wife proudly proclaimed her support for Roe v. Wade, was able to win over Great Plains farmers as well as cultural liberals in Oregon, California, Connecticut, and New Jersey—even as he lost Ohio, Texas, and nearly the entire South. The Election of the Evangelical offers an unprecedented, behind-the-headlines analysis of this now almost unimaginable political moment, which proved to be a pivotal turning point in polarizing ...
Defenders of the Unborn
Provocative and insightful, Defenders of the Unborn is a must-read for anyone who craves a deeper understanding of a highly-charged issue"--Provided by publisher.
The Politics of the Cross
Where do Christians fit in a two-party political system? The partisan divide that is rending the nation is now tearing apart American churches. On one side are Christian Right activists and other conservatives who believe that a vote for a Democratic presidential candidate is a vote for abortion, sexual immorality, gender confusion, and the loss of religious liberty for Christians. On the other side are politically progressive Christians who are considering leaving the institutional church because of white evangelicalism’s alliance with a Republican Party that they believe is racist, hateful toward immigrants, scornful of the poor, and directly opposed to the principles that Jesus taught. ...
Evangelicals and Presidential Politics
Using as their starting point a 1976 Newsweek cover story on the emerging politicization of evangelical Christians, contributors to Evangelicals and Presidential Politics engage the scholarly literature on evangelicalism from a variety of angles to offer new answers to persisting questions about the movement. The standard historical narrative describes the period between the 1925 Scopes Trial and the early 1970s as a silent one for evangelicals, and when they did re-engage in the political arena, it was over abortion. Randall J. Stephens and Randall Balmer challenge that narrative. Stephens moves the starting point earlier in the twentieth century, and Balmer concludes that race, not abortio...
ILLBORN
Long ago, The Lord Aiduel emerged from the deserts of the Holy Land, possessed with divine powers. He used these to forcibly unify the peoples of Angall, before His ascension to heaven.
Faith in the New Millennium
In Faith in the New Millennium, Matthew Avery Sutton and Darren Dochuk bring together a collection of essays from renowned historians, sociologists, and religious studies scholars that address the future of religion and American politics. The contributors discuss questions related to issues such as religion and immigration reform, civil rights, gay marriage, race, ethnicity, foreign policy, popular culture, nationalism, and the environment, investigating how faith, in the age of Obama, has been transformed.
The Right Side of the Sixties
The 1960s were a transformative era for American politics, but much is still unknown about the growth of conservatism during the period when it was radically reshaped and became the national political force that it is today. In their efforts to chronicle the national politicians and organizations that led the movement, previous histories have often neglected local perspectives, the role of religion, transnational exchange, and other aspects that help to explain conservatism's enduring influence in American politics. Taken together, the contributions gathered here offer a cutting-edge synthesis that incorporates these overlooked developments and provides new insights into the way that the 1960s shaped the trajectory of postwar conservatism.
Moral Minority
In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, the Washington Post predicted that the new evangelical left could "shake both political and religious life in America." The following decades proved the Post both right and wrong—evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, ...
The New Evangelical Social Engagement
Evangelicals are increasingly turning their attention to such issues as the environment, international human rights, economic development, racial reconciliation, and urban renewal. The New Evangelical Social Engagement maps this new religious terrain and spells out its significance.
