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Includes proceedings, addresses and annual reports.
In this book, Philip Tite explores the role of biblical texts in the promotion of peace and violence. He begins by exploring the function of religious texts as ideological elements, recognizing that the New Testament affects the social construction of 'realities' or cultures within which people read and apply authoritative writings to ethical discussions. Arguing that an 'engaged reading ' of these texts is central within moral discourse, Dr. Tite explores such issues as feminist challenges to biblical ethics, Jewish-Christian relations, and gay and lesbian ethical disputes in Christianity.
Report includes financial statements of bounties paid to volunteers, a listing of persons who deposited money with the Committee in order to obtain substitutes for them, a listing of the substitutes for Army and Navy service by Congressional District, a listing of Army Volunteers in 1864, a listing of reenlistments, and naval recruits.
The growing interest in commercial RF applications and high-frequency engineering has triggered a scramble for fundamental design and analysis information. This expertly compiled resource gives microwave engineers instant, one-stop access to a vast range of essential source material in a single convenient volume.
Offering a fresh assessment of the presence and function of paraenesis within Valentinianism, this book places Valentinian moral exhortation within the context of early Christian moral discourse. Like other early Christians, Valentinians were not only interested in ethics, but used moral exhortation to discursively shape social identity. Building on the increasing recognition of ethical and communal concerns reflected in the Nag Hammadi sources, this book advances the discussion by elucidating the social rhetoric within, especially, the Gospel of Truth and the Interpretation of Knowledge. The social function of paraenesis is to persuade an audience through social re-presentation. The authors of these texts discursively position their readers, and themselves, within engaging moments of narrativity. It is hoped that this study will encourage greater integration of research between those working on the Nag Hammadi material and those studying early Christian paraenetic discourse.
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