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"In this gripping doomsday thriller "ripped from the headlines," Iran has threatened to destroy Israel while developing the nuclear capability to do so. Struck by a medical emergency, Israel's Prime Minister falls unconscious just as military action is needed to stop Iran's nukes. History is now up to 35 Israelis aboard the Dolphin -- a powerful submarine armed with nuclear-tipped ballistic missiles. Ship unity is crucial to mission success, but deep conflicts rise to the surface among crew members who are ethnically diverse and idealogically divided. On their subsequent voyage to Armageddon, the submariners must confront pulse-pounding threats at sea before facing an unthinkable dilemma. It will be the toughest decision of their lives -- and it will determine the fate of the MIddle East."--Back cover.
This study of the divine epithets in the Ugaritic alphabetic cuneiform texts from Ras Shamra and Ras Ibn Hani provides a new and comprehensive analysis of the epithets of the individual Ugaritic deities.
Efforts at interpreting Joban poetry have often been divided between philological and literary critics. This study brings these two critical modes together to offer an account of how Job 28 achieves meaning. The heart of the study consists of two major sections. The first is a reading of the poem with special attention to the conceptual background of its metaphors. Rather than a poetic account of mining technology, Job 28 is properly understood against the heroic deeds of ancient Mesopotamian kings described in Sumerian and Akkadian royal narratives, especially the Gilgamesh epic. The second major section is a thorough philological and textual commentary in which comparative philological and text-critical methods are complemented by an aesthetic rationale for restoring the text of the poem as a work of art. The study reveals a multileveled and image-driven masterpiece whose complexity impacts how one reads Job 28 as poetry and theology.
Selected contents of this volume (1998), collected in honor of Anson F. Rainey, include: Daniel Sivan, "The Use of QTL and YQTL Forms in the Ugaritic Verbal System"; Edward L. Greenstein, "New Readings in the Kirta Epic"; Alan Millard, "Books in the Late Bronze Age in the Levant"; Richard S. Hess, "Occurences of "Canaan" in Late Bronze Age Archives of the West Semitic World"; Gershon Galil, "Ashtaroth in the Amarna Period"; Jun Ikeda, "The Akkadian Language of Emar: Texts Related to a Diviner's Family"; Agustinus Gianto, "Mood and Modality in Classical Hebrew"; Masamichi Yamada, "The Family of Zu-Ba la the Diviner and the Hittites"; Mario Liverani, "How to Kill Abdi-Ashirta: EA 101, Once Again"; M. Dietrich and O. Loretz, "Amurru, Yaman, und die Agaischen Inseln nach den Ugaritischen Texten"; Ran Zadok, "Notes on Borsippean Documentation of the 8th-5th Centuries B. C."; Zipora Cochavi-Rainey, "A Note on the Coordinating Particle -ma in the Old Akkadian Letter Greeting Formula"; Ignacio Marquez Rowe, "Notes on the Hurro-Akkadian of Alalah in the Mid-Second Millennium B.C.E." Israel Oriental Studies has ceased publication with volume 20.
This book presents a new model for understanding the christological relationship between Luke 1-2 and the rest of Luke-Acts.
Cian J. Power explores how the biblical authors viewed and presented a fundamental human reality: the existence of the world's many languages. By examining explicit references to this diversity - such as the ambivalent account of its origins in the Tower of Babel episode - and implicit acknowledgements that included the use of strange-sounding speech to portray alien peoples, he illuminates ideas about Aramaic, Egyptian, Akkadian, and other ancient languages. Drawing on sociolinguistics, Power detects a consistent link between language and - ethnic, political, religious, and divine/human boundaries, and argues that changing historical circumstances are key to the Bible's varying attitudes. Furthermore, the study's findings regarding the biblical authors' ideas about their own language and its importance challenge our very notion of Hebrew.
William Loader here investigates the Dead Sea Scrolls, mining every document of potential relevance for understanding ancient attitudes towards sexuality, aside from the biblical writings and there are many such documents. They include the Temple Scroll, 4QMMT, the Damascus Document, and a number of legal, liturgical, wisdom, and exegetical documents. These texts treat a wide range of matters pertaining to sexuality, from ritual and cultic concerns to visions of human community and family in future expectation. Far from the common view that the writers of the Scrolls held a low view of sexuality and marriage, Loader concludes that most of these sources reflect an affirmative stance towards sex and marriage within a framework of clear boundaries marking out where sex did and did not belong. / The Dead Sea Scrolls on Sexuality offers the first comprehensive treatment of this subject and comprises both detailed exegetical discussion of each work and a synthetic analysis of themes. The attention to detail displayed and the helpful summaries included make this book an indispensable resource for both scholar and general reader.
In Reading and Re-reading Scripture at Qumran, Moshe J. Bernstein gathers more than three decades of his work on diverse aspects of biblical interpretation in the Dead Sea Scrolls. The essays range from broad surveys of the genres of biblical interpretation in these texts to more narrowly focused studies and close readings of specific documents. Volume I focuses on the book of Genesis, with a substantial portion being dedicated to studies of the Genesis Apocryphon and Commentary on Genesis A. Volume II contains several historical and programmatic essays, with specific studies focusing on legal material in the DSS and the pesharim. Under the former rubric, the documents known as 4QReworked Pentateuch, 4QOrdinancesa, 4QMMT, and the Temple Scroll are discussed.
In The Origins of Midrash: From Teaching to Text, Paul Mandel presents a comprehensive study of the words darash and midrash from the Bible until the early rabbinic periods (3rd century CE). In contrast to current understandings in which the words are identified with modes of analysis of the biblical text, Mandel claims that they refer to instruction in law and not to an interpretation of text. Mandel traces the use of these words as they are associated with the scribe (sofer), the doresh ha-torah in the Dead Sea scrolls, the “exegetes of the laws” in the writings of Josephus and the rabbinic “sage” (ḥakham), showing the development of the uses of midrash as a form of instruction throughout these periods.
Recent scholarship on Hebrews has focused on Christ's sacrifice, resurrection, atonement, and priesthood. Though these discussions focus on the pre-and-post ascension mediatorial role of Jesus, there has been minimal attention paid to "intercession" as the present mediatorial task of Jesus in heaven. In this volume, Abeneazer G. Urga examines the background and nature of Jesus' heavenly intercession in the Epistle to the Hebrews. He demonstrates that the author of Hebrews has primarily depended on the LXX and some texts of the New Testament - while remaining cognizant of the theme of intercession in Second Temple Literature - in the formulation of the motif of Jesus' high priestly intercession. Urga also argues that Jesus' heavenly intercession is vocalis et realis , and that his intercession is made in order to procure help and the forgiveness of sin for God's people in their time of need.