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This Research Handbook is of great importance in an era where torture, whilst universally condemned, remains endemic. It explores the nature of the international prohibition of torture and the various means and mechanisms which have been put in place by the international community in an attempt to make that prohibition a reality.
Building on a thorough analysis of relevant case studies, this volume systematically explores the roles of soft law in both established and emerging human rights regimes.
Moving past theoretical critiques of human rights, this book considers how we might translate situational analyses of torture into effective strategies for preventing it.
There is growing acknowledgement that torture is too narrowly defined in law, and that psychological and/or sexualised violence against women is not adequately recognized as torture. Clearly conceptualising torturous violence, this book offers scholars and practitioners critical reflections on how torture is defined and the implications that narrow definitions may have on survivors. Drawing on over a decade of research and interviews with psychologists, practitioners and women seeking asylum, it sets out the implications of the social silencing of torture, and torturous violence specifically. It invites us to consider alternative ways to understand and address the impacts of physical, sexualized and psychological abuses.
Lamma aims to provide a forum for critically understanding the complex ideas, values, social configurations, histories, and material realities in Libya. Recognizing, and insisting on, the urgent need for such a forum, we give attention to a wide a range of disciplines, sources, and approaches, foregrounding especially those which have previously received less scholarly attention. This includes, but is not limited to: anthropology, art, gender, history, linguistics, literature, music, performance studies, politics, religion, and urban studies, in addition to their intersections, their subfields, the places in between, and critical, theoretical, and postcolonial approaches thereto. Lamma is a ...
The word and concept of victim bear a heavy weight. To represent oneself or to be represented as a victim is often a first and vital step toward having one's suffering and one's claims to rights socially and legally recognized. Yet to name oneself or be called a victim is a risky claim, and social scientists must struggle to avoid erasing either survivors' experience of suffering or their agency and resourcefulness. Histories of Victimhood engages with this dilemma, asking how one may recognize and acknowledge suffering without essentializing affected communities and individuals. This volume tackles the theoretical and empirical questions surrounding the ways victims and victimhood are const...
What makes young men willing to risk their lives by enrolling in violent organizations? How do these organizations persuade young men to do so? In the age of radicalization, these questions are central to most debates about politics and globalization. Through long-term ethnographic fieldwork in various conflict settings, this volume explores both the violent organizations that entice young people to engage in conflict and how these same young people answer the call. It takes the reader into the worlds of Maoists in Nepal; ex-combatants, mercenaries, religious ‘zealots’ and drug dealers in West Africa; violent student politics in Bangladesh; ethno-nationalist vigilante groups in Kenya; both sides of the war between LRA and the Ugandan state as well as gang-like fraternities in the Philippines. When researched in situ and in-depth, these mobilizations show themselves to be multiple, performative and temporary, just as people may show themselves to be more sporadically radical than ideologically locked down.
Now in its fourth edition, this well-respected textbook blends the theory of human rights with its context, debates and practice.
This volume sheds new light upon the role of victims in the aftermath of violence. Victims are central actors in transitional justice, the politics of memory and conflict resolution, yet the analysis of their mobilisation and political influence in these processes has been neglected. After introducing and explaining the reasons for this limited interest, the book’s chapters focus on a range of settings and draw on different disciplines to offer insights into the interrelated themes of victimhood – victims, their individual and collective identities, and their role in and impact upon post-conflict societies – and the politics of victimhood – meaning how victimhood is defined, negotiated and contested, both socially and politically. Because it outlines a stimulating research agenda and challenges the view that victims are passive or apolitical, this interdisciplinary volume is a significant contribution to the literature and will be of interest to scholars from disciplines such as law, anthropology, political science, human rights, international studies, and to practitioners.