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The multi-cultural society is under enormous pressure. Paradoxically, the globalization plans of modernity have resulted in a more fragmented world and ensuing violence. Instead of becoming uniform, individual character and differences have become more strongly emphasized. How can people live together and at the same time preserve their differences? How can variety be valued in a theological manner? These questions form the theme of this collection that consists of three sections. The South African reflections (Simon, Louw and Koopman) that consider living in the variety of a rainbow nation are followed by European experiences of Moluccan Christians in the Netherlands (Pattikayhatu), Western Muslims (van Bommel) and the Belgian modus vivendi (Van der Borght). The collection is completed by the theological reflections about the concept communio sanctorum (Le Bruyns), the Enlightenment's ideal of equality (van de Beek) and the unity of the church (Theron).
We often hear these days that the centre of Christianity is moving toward the Global South and Africa is a key player in that movement. This makes the study of African Christianity and African realities important – even more so when it is being done by Africans themselves in their own context. The Africa Society of Evangelical Theology (ASET) was created to encourage research and sustained theological reflection on key issues facing Africa by and for African Christians and those working within African contexts. The volumes in the ASET series constitute the best papers presented at the annual conferences of ASET and together they seek to fill this important gap in the literature of Christia...
This volume represents the proceedings of the 2003 meeting of the International Academy of Practical Theology, which was held in Manchester (UK) on the theme of 'public theology'. Featuring over twenty papers from some of the world's leading practical theologians, 'Pathways to the Public Square' offers a wide variety of perspectives on the relationship between theology and politics, education, law, culture and economics. They include subjects as diverse as the role of religion in the constitution of the European Union, theological themes in popular music, Roman Catholic-Muslim dialogue in the U.S.A., and the spirituality of the public realm. This book will be of interest to theological educators and students, church leaders, policy-makers and all those interested in the relationship between religion and public life.
One of the most persistent slogans of Reformed theology is that it is "reformed and always being reformed." But what does this slogan mean? This volume gathers thirteen essays written by a younger generation of Reformed theologians who teach and write on five different continents, who together offer this work in Christian systematic theology. Unlike many other works of Reformed theology, however, this book is framed by pressing contextual issues and questions (instead of traditional loci). Each chapter engages classical doctrine, but does so through the lens of contemporary, lived experience in particular contexts. The result is not a theology where doctrines are "applied" to contexts, but an approach where doctrine and context mutually shape one another. The contributors take seriously the notion that theology is "always being reformed" and is always partial, ever on the way--hence it requires conversation partners beyond the Reformed family of faith. The result is a study in Reformed theology that is thoroughly ecumenical.
In Theological Context for Pastoral Caregiving, Howard W. Stone helps his fellow pastors and worship leaders provide effective and faithful pastoral care and counseling through the study of the correlation between pastoral care and theology. You will learn that in order for pastoral care to be effective it must have a theological base to shape the caregiving experience. At the same time, theology must be informed by the needs and experiences of the people being served and by the ministry of pastoral care. By relating these two issues, you gain a unique viewpoint not offered by books with simply a psychological focus. The author draws from his day-to-day clinical practice of pastoral care and...
Arguably the most powerful of Moltmann's books. The Crucified God is a seminal work on the crucifixion and its significance. It is one of the most influential theological books of the twentieth century.
This book contains a report of an extraordinary study about life perspectives of young people in different countries in Europe. It reveals remarkable differences in perspective for the future of the young people in these countries. Are we in the process of establishing a society in which future generations will feel at home and in which they can put their faith? The European Union should support this kind of research.
"In Overture to Practical Theology, Jeanne Stevenson-Moessner takes a new route to introduce theology students and others to the field of practical theology. Although she is certainly aware of relatively recent efforts to show the academic credentials of practical theology through careful definition (citing that of David Tracy), analysis of components, and linkages to other disciplines within and without the overall framework of theology, she proceeds by means of a double analogy, rather than abstract academic precision, to illumine practical theology. Actual case studies also helpfully illumine aspects of her work." From the Foreword by James N. Lapsley. The book examines biblical foundations, historical roots, and current manifestations of social justice ministry. Stevenseon-Moessner shows how practical theology addresses racism, sexism, violence, anti-Semitism, ecological imbalance, and life at the margins of society--the vexing issues of today's ministry.
Preaching and music are both regular elements of Christian worship, yet they often don't interact or inform each other in meaningful ways. Theologian, pastor, and musician Noel A. Snyder considers how preaching that seeks to engage hearts and minds might be helpfully informed by musical theory—so that preachers might craft sermons that sing.
The bible tells us in Revelation 21 of a city, beautiful and complete in its dimensions. The glory of this city, according to John of Patmos who saw this city, was in its completeness. It was not partial nor one-sided but complete in all three sides of its dimensions. In describing this beautiful city, John says that its length, breadth, and height are of equal sizes and complete on all sides. In other words, no side was smaller or bigger than the other. What John was really saying was that life as it should be is a journey that should be complete on all sides. Life should be lived creatively in length (the length of life), empathically in breadth (the breadth of life), and spiritually in he...