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How do towns and cities divided by the harsh reality of an international border manage to get on with each other when their closest neighbour lives just next door, but in another country? Are they thriving or surviving? Utterly dependent on each other or with backs turned, socially and economically? We visit towns and cities that you may not have heard of or know little about. Places like distant Blagoveshchensk and Heihe, Narva and Ivangorod and Gorlitz and Zgorzelec. But also the better known Nicosia, Europe’s only divided capital, Detroit with its Canadian neighbour Windsor, Geneva and its French suburb Annemasse and the cities of Sarajevo and Mostar, divided not by international borders but ethnic divisions baked into everyday life. This is a fascinating and well-researched study of thirty-six towns and cities from across the world that are separated by borders. Paul Doe delves into the way in which these divisions came about and how the separated towns and cities manage to get along, or not, buffeted as they are by geopolitics, ethnic differences and historical animosities.
After 1945, Germany was inundated with ethnic German refugees expelled from Eastern Europe. Andrew Demshuk explores why they integrated into West German society.
Upper Silesia, one of Central Europe’s most important industrial borderlands, was at the center of heated conflict between Germany and Poland and experienced annexations and border re-drawings in 1922, 1939, and 1945. This transnational history examines these episodes of territorial re-nationalization and their cumulative impacts on the region and nations involved, as well as their use by the Nazi and postwar communist regimes to legitimate violent ethnic cleansing. In their interaction with—and mutual influence on—one another, political and cultural actors from both nations developed a transnational culture of territorial rivalry. Architecture, spaces of memory, films, museums, folklore, language policy, mass rallies, and archeological digs were some of the means they used to give the borderland a “German”/“Polish” face. Representative of the wider politics of twentieth-century Europe, the situation in Upper Silesia played a critical role in the making of history’s most violent and uprooting eras, 1939–1950.
Im schlesischen Breslau (seit 1945 Wrocław/Polen) lebte in der Zwischenkriegszeit die drittgrößte jüdische Gemeinde des Deutschen Reichs (nach Berlin und Frankfurt) mit etwa 24.000 Mitgliedern. Sie erlebten die Ausgrenzung aus dem städtischen Raum, Verfolgung und Vernichtung durch die Nationalsozialisten wie Jüdinnen und Juden in anderen deutschen Städten auch. Doch die NS-Zeit ist für Breslau wenig erforscht – weder in Polen noch in Deutschland wurde das Thema intensiver bearbeitet. Der Wechsel der staatlichen Zugehörigkeit der Stadt 1945, der "Kalte Krieg" und seine Folgen sowie die Sprachbarriere verhinderten dies lange Zeit. In diesem Buch nehmen die Autorinnen und Autoren die...
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Three Cities after Hitler compares how three prewar German cities shared decades of postwar development under three competing post-Nazi regimes: Frankfurt in capitalist West Germany, Leipzig in communist East Germany, and Wrocław (formerly Breslau) in communist Poland. Each city was rebuilt according to two intertwined modern trends. First, certain local edifices were chosen to be resurrected as “sacred sites” to redeem the national story after Nazism. Second, these tokens of a reimagined past were staged against the hegemony of modernist architecture and planning, which wiped out much of whatever was left of the urban landscape that had survived the war. All three cities thus emerged w...