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Di Dalam Kereta Menuju Medan
Kereta bergoyang-goyang, membuatku pening sesaat. Kerja sama antara roda besi dan rel membawaku pergi. Menuju tempat baru. Orang-orang baru. Jejak baru. Perjalanan baru. Bagi Arini, mungkin masih ada kereta lagi yang akan lewat. Bagiku, ini kereta terakhir. Aku mau pergi dan tidak mau pulang. Kutinggalkan semua cerita jauh di belakang bersama dengan desing rel kereta yang membawaku pergi. *** Perjalanan hijrah hingga istiqomah bukan hal gampang. Setidaknya, itu yang dialami Zila. Memiliki trauma masa lalu hingga sulit baginya untuk menatap masa depan membuatnya menutup diri. Tetapi, pertemuannya dengan pemuda sholeh bernama Ihram di dalam kereta membuat sudut pandangnya berubah. Hatinya jatuh pada pemuda bermata teduh itu. Yang jadi pertanyaan, apakah Ihram menangkap hati Zila?
Going Down
For 15 years Derzo rescued others from fires, floods and natural disasters. In the aftermath of a horrific event, he's left unable to help anyone, not even himself, his empathy now more of a curse. Running from his demons, he finds refuge in a big city, discovering an underclass of people even worse off than him. In saving one more person, will he find his own salvation?
Original Sanskrit Texts on the Origin and History of The People of India
Reprint of the original, first published in 1868.
Emotion-Oriented Systems
The Affective Computing domain, term coined by Rosalind Picard in 1997, gathers several scientific areas such as computer science, cognitive science, psychology, design and art. The humane-machine interaction systems are no longer solely fast and efficient. They aim to offer to users affective experiences: user’s affective state is detected and considered within the interaction; the system displays affective state; it can reason about their implication to achieve a task or resolve a problem. In this book, we have chosen to cover various domains of research in emotion-oriented systems. Our aim is also to highlight the importance to base the computational model on theoretical foundations and on natural data.
Siena
"Erfülle deinen Schwur!" Ihre Stimme ist stark, obwohl sie innerlich zittert. Er dreht sich um und verschwindet mit den Zwillingen in der Nacht. ... Jahre später ... Immer wieder dieser Traum. Seit fast einem Jahr. Jede Nacht. Sie geht hinaus und folgt ihrem Plan sich vom Schmerz des Lebens zu erlösen. Einfach in der tiefen, friedlichen Dunkelheit versinken. Aber das Schicksal hat andere Pläne! Auf der Suche nach ihren Wurzeln findet Siena die Liebe. Sie taucht in eine finstere Welt in der Macht, Reichtum und Grausamkeit zum Alltag gehören und die durch ihr Erscheinen ins Wanken gerät.
The Gāndhārī Dharmapada
The famous brich-bark manuscript in the Kharosthi script, which contains a recension of the Dharmapada in a Prakrit dialect, has long been familiar to students of early Buddhist literature under the name of `Ms. Dutreuil de Rhins`. The manuscript, written in the first or second century A.D., is generally considered to be the oldest surviving manuscript of an Indian text. It was discovered near Khotan in Central Asia in 1892, and reached Europe in two parts, one of which went to Russia and the other to France. In 1897 S. Oldenburg published one leaf of the Russian portion; and in 1898 E. Senart edited the French material in the Journal Asiatiqque, together with facsimiles of the larger leaves, but not of the fragments. Now, almost seventy years after the discovery of the manuscript, it is possible for the first time to place before scholars an edition of the whole of the extant material, together with complete facsimiles.
The Advaitika and Tāntrika Philosophy of Śaṅkara
Śaṅkara is well known for his Advaitika philosophy, expounded through his commentaries on the Brahma-sūtra, Upaniṣads and the Bhagavadgītā. However, his independent works on Tāntrika philosophy are not commonly acknowledged and appreciated. This book seeks to analyze and understand the metaphysical and conceptual framework and nuances of his Tāntrika philosophy, especially with reference to his Saundarya-laharī. Apart from this, it also examines the compatibility of this Tāntrika framework with the Advaitika framework, as elaborated by Śaṅkara and Gauḍapāda. The course of this enunciation and examination also presents a lucid discussion of the Śrī-vidyā tradition of Tantra, as well as the significance of devotion (bhakti) in Śaṅkara's philosophy. It is a must read for understanding Śaṅkara's philosophy holistically.
