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Kur’-anı’ ı Kerim, kadın konusundaki algımızı belirleyen biricik kaynak olması gerekirken, geleneksel din algısı ve bu algının temsilcileri, Allah’ın kadına verdiği değeri gizlemek için Kur’an ayetlerinin üzerine – tabiri caizse-peçe örtme yarışına girdiler; gerçekleri gizleyip, ayetleri saptırdılar. Eş, anne, kız kardeş, kız evlat ve en önemlisi de Allah’ın kulu olan kadınlar; tarih boyunca kocalarına, babalarına, erkek kardeşlerine hizmet etmekle mükellef olan varlıklar olarak algılandı. İlmi gayretleri ve akıllarıyla toplum içinde kendilerini ifade etme çabaları bir şekilde engellendi. Bu tutarsız ve Kur’an’ın özünden uzak ...
Bu kitap, namaz vakitlerini, “salat ve namaz”ın aynı şey olup olmadığını, kaç rekat namazın farz kılındığını, abdestin nasıl alınması gerektiğini, abdesti bozan şeylerin neler olduğunu ortaya koymak ve buna benzer birçok soruya cevap bulmak için yazılmıştır ve tüm sorular Kur’an ayetlerine dayanarak incelenmiştir. Ayet mealleri için tarafımızca hazırlanmış olan “Sonsuz Rahmet” isimli mealden yararlanılmıştır. Databilim Teknoloji A.Ş.
Eminim, Allah katından indirilen kuran, doğru anlaşılırsa ve hayata doğru aktarılırsa, insanların en güzel ve en doğru şekilde yaşatacaktır. Irkçılık, soykırım, dini sömürü ve daha nice kötülüklerin önü kesilecektir. Yine eminim ki hiçbir çeviri, Allah'ın kastettiğini birebir aktaramaz. Çeviri yapanlar da, tefsir yazanlar da Kur'an metninden kendi anladıklarını aktarırlar ve bunda mütercimin ya da müfessirin yaşadığı dönem, aldığı eğitim, bulunduğu yerin coğrafi şartları ve kültürel durumu etkileyici faktörlerdir. Hem Kur'an'ın evrenselliğini hem onun insanlara en güzel hayat biçimini sunduğunu dikkate olarak, bu kitaba ''Sonsuz Rahmet'' adını verdim. Bunun benim çevirime değil, Kur'an'a ait özelliklerinden kaynaklandığını önemle belirtmek isterim. Dr.Sonia Cihangir
The social sciences and humanities are now being swept by a Tardean revival, a rediscovery and reappraisal of the work of this truly unique thinker, for whom ‘everything is a society and every science a sociology’. Tarde is being brought forward as the misrecognised forerunner of a post-Durkheimian era. Reclaimed from a century of near-oblivion, his sociology has been linked to Foucaultian microphysics of power, to Deleuze's philosophy of difference, and most recently to the spectrum of approaches related to Actor Network Theory. In this connection, Bruno Latour hailed Tarde’s sociology as "an alternative beginning for an alternative social science". This volume asks what such an alternative social science might look like.
Phrases such as `corporate culture′, `market culture′ and the `knowledge economy′, have now become familiar clarion calls in the world of work. They are calls that have echoed through organizations and markets. Clearly something is happening to the ways markets and organizations are being represented and intervened in and this signals a need to reassess their very constitution. In particular, the once clean divide that placed the economy, dealt with mainly by economists, on one side, and culture, addressed chiefly by those in anthropology, sociology and the other `cultural sciences′, on the other, can no longer hold. This volume presents the work of an international group of academics from a range of disciplines including sociology, media and cultural studies, social anthropology and geography, all of whom are involved not only in thinking `culture′ into the economy but thinking culture and economy together.
The creator of the famous "Obedience Experiments," carried out at Yale in the 1960s, and originator of the "six degrees of separation" concept, Stanley Milgram was one of the most innovative scientists of our time. In this sparkling biography-the first in-depth portrait of Milgram-Thomas Blass captures the colorful personality and pioneering work of a social psychologist who profoundly altered the way we think about human nature. Born in the Bronx in 1933, Stanley Milgram was the son of Eastern European Jews, and his powerful Obedience Experiments had obvious intellectual roots in the Holocaust. The experiments, which confirmed that "normal" people would readily inflict pain on innocent vict...
The contributors set out to demonstrate the influence of the computer - not just in the philosophy of mind, where the influence has been enormous, but also in epistemology, metaphysics, logic and the philosophy of mathematics. Even ethics and ethical reasoning have been explored through the use of the computer. Indeed, the lead contribution by Nobel Laureate Herbert Simon argues that it is no exaggeration to speak of a "computational turn" in philosophy to match the much-celebrated (and maligned) "linguistic turn" of a previous generation. Of particular interest are the examinations of the wide range of applications of computational methods, the innovative instructional computer programs, and the discussions of the ethical implications of computer use.
The idea that research should become more interdisciplinary has become commonplace. According to influential commentators, the unprecedented complexity of problems such as climate change or the social implications of biomedicine demand interdisciplinary efforts integrating both the social and natural sciences. In this context, the question of whether a given knowledge practice is too disciplinary, or interdisciplinary, or not disciplinary enough has become an issue for governments, research policy makers and funding agencies. Interdisciplinarity, in short, has emerged as a key political preoccupation; yet the term tends to obscure as much as illuminate the diverse practices gathered under it...
In 1909, F.T. Marinetti published his incendiary Futurist Manifesto, proclaiming, “We stand on the last promontory of the centuries!!” and “There, on the earth, the earliest dawn!” Intent on delivering Italy from “its fetid cancer of professors, archaeologists, tour guides, and antiquarians,” the Futurists imagined that art, architecture, literature, and music would function like a machine, transforming the world rather than merely reflecting it. But within a decade, Futurism's utopian ambitions were being wedded to Fascist politics, an alliance that would tragically mar its reputation in the century to follow. Published to coincide with the 100th anniversary of the founding of Futurism, this is the most complete anthology of Futurist manifestos, poems, plays, and images ever to bepublished in English, spanning from 1909 to 1944. Now, amidst another era of unprecedented technological change and cultural crisis, is a pivotal moment to reevaluate Futurism and its haunting legacy for Western civilization.