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David Perrin here examines the role and necessity of symbol in one's understanding of the sacraments, especially the sacrament of renovatio and reconciliation. He re-examines the traditional symbols of stole, words, hands, cross and place, looking at their function and power.
This book provides a new introduction to the study of Christian spirituality, exploring it through the human sciences and ranging from philosophy and hermeneutics to psychology, history, sociology and anthropology. Systematic and progressive, it introduces the key approaches and shows how they relate to the understanding, study and practice of spirituality. Covering a vast amount of ground - from traditional themes such as images of God, spiritual direction and pilgrimage to more contemporary issues, such as place and space, cyberspace and postcolonialism - the author takes an ecumenical, inclusive stance, allowing the book to be used in a wide variety of courses and across denominations.
This interdisciplinary volume proposes a framework to discover how spirituality can be understood beyond the conventional boundaries that religions have established.
The author discusses the importance of the theological study of spirituality as necessary for interpreting one's Christian path in a pluralistic world.
NEWLY DRAMATISED ON RADIO 4 'Manages to find joy in the trivial and creates farce out of monotony . . . To say that a book has 'changed your life' has become so commonplace that it has become almost meaningless. Nonetheless, I think that in this case, it is probably true' JONATHAN COE From the bestselling author of Going Gently and the hugely successful autobiography I Didn't Get Where I Am Today Reginald Iolanthe Perrin is sick to death with selling exotic ices at Sunshine Desserts. He's fed up with his boss C.J. who delights in making his life hell. And he's had enough of his eager young assistants who think everything is 'super'. So begins Reggie's battle against consumerism. Driven to desperation by the rat race and the unpunctuality of Britain's trains, Reggie's small eccentricities escalate to the extreme. Until, finally, he leaves behind the unacceptable face of capitalism altogether. Driven off in a motorised jelly, and creating the world's biggest loganberry slick on his way, he dumps his clothes on a Dorset beach and sets off for new adventures . . .
The Earth needs our attention—the best of our intellectual, ethical, and spiritual wisdom and action. In this collection, written in honor of Elizabeth A. Johnson, scholars from the United States and around the world contribute their insights on how theology today can and must turn to the world in new ways in light of contemporary science and our ecological crisis. The essays in this collection advance theological visions for the human task of healing our destructive relationship with the earth and envision hope for our planet’s future. Contributors: Kevin Glauber Ahern, Erin Lothes Biviano, Lisa Sowle Cahill, Colleen Mary Carpenter, David Cloutier, Kathy Coffey, Carol J. Dempsey, OP, Denis Edwards, William French, Ivone Gebara, John F. Haught, Mary Catherine Hilkert, OP, Sallie McFague, Eric Daryl Meyer, Richard W. Miller, Jürgen Moltmann, Jeannette Rodriguez, Michele Saracino
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John of the Cross (1542-1591), a Spanish mystic and Doctor of the Church, was a spiritual pilgrim who traveled the road with God in and through his everyday experiences. This book is a study of John's attitude towards the world in which a loving journey of transformation from the old self to the new self takes place. John knows that it is in this world that the journey of transformation takes place, in whatever way God works that transformation.
Trauma theology remains a rapidly growing field, considering as it does the impact that embodied experiences of trauma have on theological discourse. In this book, leading trauma theologian Karen O’Donnell turns her attention to the impact that trauma has on spiritual practice, and considers the ways that trauma might require a wholesale reimagining of spiritual practice into something more suitable and sustaining for trauma survivors.
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