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Parks and recreation systems have evolved in remarkable ways over the past two decades. No longer just playgrounds and ballfields, parks and open spaces have become recognized as essential green infrastructure with the potential to contribute to community resiliency and sustainability. To capitalize on this potential, the parks and recreation system planning process must evolve as well. In Parks and Recreation System Planning, David Barth provides a new, step-by-step approach to creating parks systems that generate greater economic, social, and environmental benefits. Barth first advocates that parks and recreation systems should no longer be regarded as isolated facilities, but as elements ...
In 1969, while David Morrell was writing First Blood, the novel in which Rambo was created, he also wrote his doctoral dissertation about acclaimed author, John Barth. In it, Morrell analyses Barth’s early fiction, using interviews with Barth, his agent, and his editors as well as several of Barth’s unpublished essays and letters to tell what Morrell calls “the story behind the stories, a biography of Barth’s fiction.” Over the years, scholars have found John Barth: An Introduction invaluable for its lengthy biographical sections, which Barth himself approved. Fans of Morrell’s fiction will find this book enlightening in terms of what Barth taught him about writing. CRITICAL REAC...
Riveting, obsessive, impassioned, and scandalous, here is a major biography of one of the great Renaissance men of the 20th century. Pier Paolo Pasolini was uncompromising, homosexual, anti-Fascist, anti-Communist, anti-clerical, even as he yielded to his callings as world-renowned novelist (A Violent Life, The Ragazzi), poet, polemicist, and filmmaker. Photographs. Avertising.
Through his single-minded insistence on the priority of the Bible in the life of the church, Karl Barth (1886-1968) decisively shaped the course of twentieth-century Christian theology. Drawing on both familiar texts and recently published archival material, Barth's Theology of Interpretation sheds new light on Barth's account of just what it is that scripture gives and requires. In tracing the movement of Barth’s earlier thinking about scriptural reading, the book also raises important questions about the ways in which Barth can continue to influence contemporary discussions about the theological interpretation of scripture.
This volume aims to engage with Karl Barth's questions and answers on a range of topics vital to Christian theology. Specifically, whether by going beyond, behind or against Barth, the chapters presented here attempt to provide a contemporary orientation to certain aspects of Barth's theology that can be deemed problematic from the standpoint of historic, confessional evangelicalism. Why engage with Barth? And why the particular approach of this book? The answer to the first question is that Barth's significance as arguably the greatest theologian of the twentieth century - increasingly being recognized in an ongoing renaissance of international Barth scholarship - means that Barth provides both opportunity and challenge for evangelicalism. There is renewed interest in the question of how evangelicals should or should not appropriate Barth. Given the sheer diversity within worldwide evangelicalism, a consensus is unlikely to be reached. Be that as it may, in a range of areas, evangelical theology stands to gain from careful and critical listening to what Barth has to say.
Featuring essays from renowned scholars, this volume in the Westminster Handbooks to Christian Theology series provides an insightful and comprehensive overview of the theology of Karl Barth (1886-1968). This volume offers concise descriptions of Barth's key terms and concepts, while also identifying the intricate connections within Barth's theological vocabulary. Masterfully compiled and edited, this volume features the largest team of Barth scholars ever gathered to interpret Barth's theology. The result is a splendid introduction to the most influential theologian of the modern era. Contributors include Clifford B. Anderson, Michael Beintker, Eberhard Busch, Timothy Gorringe, Garrett Green, Kevin Hector, I. John Hesselink, George Hunsinger, J. Christine Janowski, Paul Dafydd Jones, Joseph L. Mangina, Bruce L. McCormack, Daniel L. Migliore, Paul D. Molnar, Adam Neder, Amy Plantinga Pauw, Gerhard Sauter, Katherine Sonderegger, John Webster, and many others.
In The Doctrine of God Dolf te Velde examines the interaction of method and content in three historically important accounts of the doctrine of God. Does the method of a systematic theology affect the belief content expressed by it? Can substantial insights be detected that have a regulative function for the method of a doctrine of God? This two-way connection of method and content is investigated in three phases of Reformed theology. The first seeks to discover inner dynamics of Reformed scholastic theology. The second part treats Karl Barth’s doctrine of God as a contrast model for scholasticism, understood in the framework of Barth’s theological method. The third part offers a first published comprehensive description and analysis of the so-called Utrecht School. The closing chapter draws some lines for developing a Reformed doctrine of God in the 21st century.
The doctrine of the virgin birth is intricately woven within the texture of the liturgy, theology and piety of all branches of the Christian Church. In spite of its enduring influence, the doctrine has been dogged by criticism, particularly in the modern era. By the 20th century, the teaching of the virgin birth was rejected by the majority of Protestant theologians in Europe. Rejecting the conclusion of many of his contemporaries-including that of his own father-the Swiss theologian, Karl Barth (1886-1968), argued vehemently that, understood aright, the doctrine of the virgin birth plays a crucial role in Christian thought. Barth's legacy in this regard is widely regarded as providing the m...
Early Christian writers preferred to speak of the coming resurrection in the most bodily way possible: the resurrection of the flesh. Twentieth-century theologian Karl Barth took the same avenue, daring to speak of humans' eternal life in rather striking corporeal terms. In this study, Nathan Hitchcock pulls together Barth's doctrine of the resurrection of the flesh, anticipating what the great thinker might have said more systematically in volume V of his Church Dogmatics. Provocatively, Hitchcock goes on to argue that Barth's description of the resurrection--as eternalization, as manifestation, as incorporation--bears much in common with some unlikely programs and, contrary to its intention, jeopardizes the very contours of human life it hopes to preserve. In addition to contributing to Barth studies, this book offers a sober warning to theologians pursuing eschatology through notions of participation.
Theologians working on the doctrine of creation are compelled to wrestle with Karl Barth's explication of this doctrine. And yet, studies on Barth have not paid a significant amount of attention to this aspect of his theology. To help fill this gap, Gabriel introduces and clarifies Barth's doctrine of creation by outlining its contours and evaluating three prominent critiques of Barth--critiques that focus on questions regarding the place of nature, the Trinity, Jesus, and history in his doctrine. Gabriel finds value in these critiques, while also identifying ways in which Barth's theology sometimes adequately addresses them. Through this, Gabriel mines insights from Barth that can contribute to a theology of nature or ecological theology and a Trinitarian theology of creation.