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This book argues that the principles and institutions of political liberalism are necessary conditions for achieving reliable stability amid conditions of pluralism. Only a political system of this sort can bring citizens’ moral, religious, and political loyalties into robust agreement. Through an analysis that encompasses normative political theory and American constitutional law, David Golemboski illustrates the implications of this conclusion by examining contemporary legal debates in law and religion. By developing a fresh perspective on how legal frameworks for religious exercise and establishment can ameliorate conflict and enhance the stability of a liberal constitution, this book demonstrates that political systems need not subordinate or sacrifice important liberal priorities in favor of stability. Rather, those liberal priorities are themselves necessary components of a stable order. Religious Pluralism and Political Stability will be of interest to scholars across the fields of political philosophy, legal theory, and constitutional law who have an interest in religion.
Framed within the lens of Robert Greenleaf’s Servant Leadership model, Truth and Reconciliation examines and explores trends through global historical accounts and examples of diplomatic leadership surrounding the Truth and Reconciliation Commissions of South Africa and Canada, as a guide to approach America’s divided identity and racial tensions. Through the wisdom and diplomacy illustrated during the transition of a South African nation defined by legal racial segregation of apartheid to democracy, as well as a Canadian national identity deeply scarred through the cultural genocide of generations of First Nations children and families through the abusive Residential School system and t...
Drawing on Husserl’s concepts of communalization and intersubjectivity, this book aspires to an orientation in which human beings are understood in the context of their full-blooded, concrete existence – the life-world. Michael F. Hickman offers a fresh return to the raw experience of politics through the contemporary realist idea of radical disagreement as the "circumstances of politics." He surpasses realist limitations through the acknowledgment of the constitution of the world as an achievement of the intersubjective community, while crucially asserting that the political horizon is distinguishable from, but coterminous with, the life-world itself. Through the use of hypotheticals, a...
“Eat local” has become a popular marketing slogan in recent years, based on the idea that food grown or raised nearby is better for you and friendlier to the environment than similar products shipped in from many miles away. That slogan reflects a broader worldview suggesting that everything local, including government and knowledge, is better than what originates somewhere else. Small Isn’t Beautiful acknowledges that some things that are local are good, but denies that what’s local is always or even often better than what’s far away. “Localism” is based on an “undeserved aura of respectability, virtue, and good sense” and can produce results that are misguided or even dangerous. Particularly when it comes to public policies, decisions made at the local level are rarely superior and are sometimes unjust. Small Isn’t Beautiful exposes the supposed “virtue” of localism as a hodgepodge of weak arguments and misleading hunches. Trevor Latimer's engagingly written and provocative book will appeal to all readers who want to understand localism beyond slogans and marketing.
Amidst a world of seemingly endless movement and change many of us feel a longing to be rooted. It is this instinct that has led many to value the parish system, and to question the place of new churches, be they fresh expressions or church plants. This book is about the instinct to form churches that are of and for a particular place, and what this might mean in a world where place is contested, interconnected, and ever-changing. Above all it is an attempt to move the conversation beyond the binary choices of parish or non, new or inherited. It offers a powerful and persuasive vision for a Church that is national only by being local; a vision that can only be realised as churches continually become present to their places.
In Justice, Care, and Value Thomas Randall argues for the radical potential of care ethics as a distinct and preferable theory of distributive justice. Advancing the feminist literature, this book defends a vision of society that can best enable caring relations to flourish. Specifically, Randall proposes a values-driven theory of care ethics that derives normative criteria for evaluating the moral worth of caring relations and their surrounding institutions via a classification of the values of care. They argue that such a theory gives us unique and meaningful solutions to contemporary questions of distributive justice across personal, political, global, and intergenerational domains. In do...
Cécile Laborde argues that religion is more than a statement of belief or a moral code. It refers to comprehensive ways of life, theories of justice, modes of association, and vulnerable collective identities. By disaggregating these dimensions, she addresses questions about whether Western secularism and religion can be applied more universally.
Thomas Merton (1915-1968) is considered to be one of the most important Catholic American authors of the twentieth century. In this book one can discover Merton not only as a contemplative writer and prophet, but also as a pastoral practitioner. Dominiek Lootens is a Catholic practical theologian with more than twenty years of experience as a pastoral supervisor and educator in Belgium and Germany. Using his own professional practice as a starting point, he reflects in this book on the life and work of Thomas Merton. He shows how relevant Merton can be for pastoral practitioners who are active in today's global context. A variety of professional topics are discussed: interfaith hospital chaplaincy, migration and practical theology, pastoral supervision and spirituality, natural contemplation and Orthodox pastoral theology, racism and adult education, and the training of chaplains as social justice allies. This book offers practical theologians and pastoral practitioners an in-depth view in the life and publications of Thomas Merton and invites them to bring it into dialogue with their own professional practice.