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The Turning Aside is about stepping out of our routines--like Moses turning from tending sheep, like a certain man selling his everything to buy a field--to take time to consider the ways of God in the company of some of the finest poets of our time. Turn aside with such established poets as Wendell Berry, Les Murray, Luci Shaw, Elizabeth Jennings, Richard Wilbur, Dana Gioia, and Christian Wiman--and respond to their invitation for us to muse along with them. Walk with poets from various parts of the planet, even though some of them are less known, whose words have been carefully crafted to encourage us in our turning aside. The Turning Aside is a collection of Christian poetry from dozens of the most spiritually insightful poetic voices of recent years. It is a book I have long dreamed of compiling, and it has grown beyond my mere imagining in its fulfillment.
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Way to Water has two primary intentions: to trace the development of the nascent field of theological inquiry known as theopoetics and to make an argument that theopoetics provides both theological and practical resources for contemporary people of faith who seek to maintain a confessional Christian life that is also intellectually critical. Beginning with the work of Stanley Hopper in the late 1960s, and addressing the early scholarship of key theopoetics authors like Rubem Alves and Amos Wilder, this text explores how theopoetics was originally developed as a response to the American death-of-God movement, and has since grown into a method for engaging in theological thought in a way that more fully honors embodiment and aesthetic dimensions of human experience. Most of the extant literature in the field is addressed to allow for a cumulative and comprehensive articulation of the nature and function of theopoetics. The text includes an exploration of how theopoetic insights might aid in the development of tangible church practices, and concludes with a series of theopoetic reflections.
These poems explore freely the familiar ground of the Gospels in the New Testament, often from an odd angle or unexpected point of view. Some are grounded in the author’s sense of the biblical present, others in the author’s or an imagined speaker’s present; all are accompanied by a triggering Scripture reference to provide background for the curious or a focus for further reflection. As stated in the author’s preface, “These are poems, not doctrinal or evangelistic treatises. Their task . . . is to work and wear well as poems.”
Let’s Call It Home is a slow search for wholeness in the fragmented landscape of language, place, family, and faith. These poems offer themselves as touchstones on the dizzying pilgrimage of ascent and descent towards rooted ground, that place we both hail from and are forever approaching, the home we both know intimately and perennially hunger for. And here, on this road, if the conclusions are provisional and the destination—as seen from this end of things—shifting, the hope compelling us out the door is as certain as the ache that sings us homeward and the unshakable sense of a steadying hand at our backs.