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Matthew crowds more Old Testament quotations and allusions into the prologue than anywhere else in his gospel. In this volume, Nicholas G. Piotrowski demonstrates the narratological and rhetorical effects of such frontloading. Particularly, seven formula-quotations constellate to establish a redemptive-historical setting inside of which the rest of the narrative operates. This setting is defined by Old Testament expectations for David’s great son to end Israel’s exile and rule the nations. Piotrowski contends that the rhetorical effect of this intertextual storytelling was to provide the Matthean community with an identity—in a contentious atmosphere—in terms of God’s historical design for the ages, now fulfilled in Jesus and his followers.
Singleness is not a sin that needs to be redeemed. Yet for many single Christians, the way the church regards them often feels condemning. Living between these truths can be a painful, frustrating experience. By examining eight individuals from Scripture who were single at some point in their adult lives--Paul, Anna, Martha, Jeremiah, Ruth, Joseph, Nehemiah, and John the Baptist--Hoffeditz guides readers through common struggles singles face, such as loneliness and disappointment. Hoffeditz isn't offering a self-help guide, a twelve-step program to recovery, or philosophical musings. They Were Single Too spells out concrete steps for a healthy, God-approved attitude toward unmarried life and how one can truly serve God without a spouse. Brief chapters with questions for reflection allow for either individual or group study. Long used as a resource for singles ministries, this revised edition updates the language of this timeless biblical study and makes it more attractive for today's reader.
Intriguing and endlessly contentious ideas and images of apocalyptic measure come together in the book of Revelation. It is a rich and hermeneutically complicated Scripture that, unsurprisingly, has no universally accepted interpretation. Reading Revelation compares these four major approaches to Revelation by laying out the different interpretive translations provided by each school of thought in parallel columns.
Jeff Jay argues that the Gospel of Mark should be described as tragic because it elicits tragedy's recurring motifs and moods as well as a highly theatrical atmosphere. He thus revises the typical story of tragic drama's history, which portrays the Judeo-Christian tradition as inhospitable to tragedy because it emphasizes divine grace and justice.
Based on linguistic and thematic links in the narrative, 'The Turning Point in the Gospel of Mark' argues that the twin pericopae of Peter's confession (8:27-38) and the Transfiguration (9:2-13) together function as the turning point of the Gospel and serve in a Janus- like manner enabling the reader to see the author's main focus: the identity of Jesus and the significance of that reality for his disciples. Peter's confession of Jesus as Messiah faces backward toward the Prologue (1:1-13) and functions as a mid-course conclusion. The declaration by God on the mountain faces forward and foreshadows the end-course conclusion (14:61-62; 15:39; Son of God). Jesus, in response, teaches that the Son of Man must suffer and die before being raised from the dead(8:31). Christologically, the images of Messiah, Son of Man, and Son of God converge and present Jesus, the crucified, as king, ushering in the kingdom of God in power (9:1 acting as the key swivel between the twin pericopae). When one is confronted withthis Jesus, though there remains something elusive about him and the kingdom of God in the narrative, the only wise decision (after calculating the costs, 8:34-38) is to follow.
Authors Christine Colón and Bonnie Field thought that by a certain age they would each be married. But they watched that age come and go--and still no walks down the aisle. In Singled Out, they reflect on their experience--and that of an increasing number of Christians. Rejecting overly simplistic messages from the church about "waiting for marriage," they explore a deeper understanding of celibacy that affirms singles' decision to be sexually pure, acknowledges their struggles, and recognizes their importance in the church community. Thoughtful and accessible, Singled Out is an invaluable voice of realistic encouragement for any single as well as an important tool for church leaders and others concerned with mission and ministry for singles.
Albert (Al) George is a retired trial lawyer and veteran of the Korean War. He has lectured on evidential Christian apologetics at a number of churches in Indiana and at Christian seminaries in Kenya and Pakistan. He completes and publishes this book at age ninety.
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This accessible handbook provides sound guidance on how to study the New Testament in depth, offering a step-by-step approach to the exegetical task.