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Poetry. LOST ORIGINALS, the latest collection of poetry from writer, scholar, and critic David B. Goldstein, explores the potential of metaphoric translation. Taking as his foundation the notion that every act of speaking is a translation from one sort of experience to another, Goldstein developed each part of LOST ORIGINALS as an act of metaphor and an act of translation, and vice versa. While skirting a humorous line, Goldstein's innovative poetic 'experiments' ultimately comprise an elegiac collection for a series of "lost originals," a group of objects and experiences that can only be accessed through language. In this way, Goldstein's encounters with a menagerie of objects and sources--...
An urgent plea for a broader understanding and awareness of the unconsidered dangers of new genetic technologies Since 2010 it has been possible to determine a person's genetic makeup in a matter of days at an accessible cost for many millions of people. Along with this technological breakthrough there has emerged a movement to use this information to help prospective parents "eliminate preventable genetic disease." As the prospect of systematically excluding the appearance of unwanted mutations in our children comes within reach, David B. Goldstein examines the possible consequences from these types of choices. Engaging and accessible, this clarion call for responsible and informed stewardship of the human genome provides an overview of what we do and do not know about human genetics and looks at some of the complex, yet largely unexplored, issues we must be most careful about as we move into an era of increasing numbers of parents exercising direct control over the genomes of their children.
In Classical Greek Syntax: Wackernagel's Law in Herodotus, David Goldstein offers the first theoretically-informed study of second-position clitics in Ancient Greek and challenges the long-standing belief that Greek word order is ‟free” or beyond the reach of systematic analysis. On the basis of Herodotus’ Histories, he demonstrates that there are in fact systematic correspondences between clause structure and meaning. Crucial to this new model of the Greek clause is Wackernagel’s Law, the generalization that enclitics and postpositives occur in ‟second position,” as these classes of words provide a stable anchor for analyzing sentence structure. The results of this work not only restore word order as an interpretive dimension of Greek texts, but also provide a framework for the investigation of other areas of syntax in Greek, as well as archaic Indo-European more broadly.
David B. Goldstein argues for a new understanding of Renaissance England from the perspective of communal eating. Rather than focus on traditional models of interiority, choice and consumption, Goldstein demonstrates that eating offered a central paradigm for the ethics of community formation. The book examines how sharing food helps build, demarcate and destroy relationships – between eater and eaten, between self and other, and among different groups. Tracing these eating relations from 1547 to 1680 - through Shakespeare, Milton, religious writers and recipe book authors - Goldstein shows that to think about eating was to engage in complex reflections about the body's role in society. In the process, he radically rethinks the communal importance of the Protestant Eucharist. Combining historicist literary analysis with insights from social science and philosophy, the book's arguments reverberate well beyond the Renaissance. Ultimately, Eating and Ethics in Shakespeare's England forces us to rethink our own relationship to food.
Who are the Jews? Where did they come from? What is the connection between an ancient Jewish priest in Jerusalem and today's Israeli sunbather on the beaches of Tel Aviv? These questions stand at the heart of this book. Geneticist David Goldstein analyzes modern DNA studies of Jewish populations and examines the intersections of these scientific findings with the history (both biblical and modern) and oral tradition of the Jews. In a series of detective-style stories, Goldstein explores the priestly lineage of Jewish males as manifested by Y chromosomes; the Jewish lineage claims of the Lemba, an obscure black South African tribe; the differences in maternal and paternal genetic heritage among Jewish populations; and much more. The author also grapples with the medical and ethical implications of our rapidly growing command of the human genomic landscape. The study of genetics has not only changed the study of Jewish history, Goldstein shows, it has altered notions of Jewish identity and even our understanding of what makes a people a people. --From publisher's description.
This accessible work is the first in more than seventy-five years to discuss the many roles of adrenaline in regulating the "inner world" of the body. David S. Goldstein, an international authority and award-winning teacher, introduces new concepts concerning the nature of stress and distress across the body's regulatory systems. Discussing how the body's stress systems are coordinated, and how stress, by means of adrenaline, may affect the development, manifestations, and outcomes of chronic diseases, Goldstein challenges researchers and clinicians to use scientific integrative medicine to develop new ways to treat, prevent, and palliate disease. Goldstein explains why a former attorney gen...
Why have the Jews been vilified throughout their history? Why the anti-Semitism? Historians from time immemorial have stated the main reason for this is that the Jews killed Jesus Christ: the crucifixion was at the behest of the Jews of Israel. Indeed, the Jews until this day do not accept Jesus as a prophet of God at all. This inability to recognise Jesus as a man sent by God has infuriated Christians for centuries. They see it as a rejection of God the father himself. Worthy of condemnation. Moreover, the Jews reject the mission of the Prophet Muhammad. They regard Muhammad as an imposter. Many see this rejection of two of the world's major religions as a selfish, inward looking characteristic of Judaism. What follows is the scriptural background to the rejection of Jesus by the Jews after which come quotations from history, many of them condemnatory and some of questionable authenticity. But intended to indicate the make-up of anti- Semitism, the discussion of which is not presented in a balanced way in present times.
This is a new release of the original 1936 edition.
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