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A Reader in Ecclesiology
This Reader presents a diverse and ecumenical cross-section of ecclesiological statements from across the twenty centuries of the church's existence. It builds on the foundations of early Christian writings, illustrates significant medieval, reformation, and modern developments, and provides a representative look at the robust attention to ecclesiology that characterizes the contemporary period. This collection of readings offers an impressive overview of the multiple ways Christians have understood the church to be both the 'body of Christ' and, at the same time, an imperfect, social and historical institution, constantly subject to change, and reflective of the cultures in which it is foun...
From Clement to Origen
From Clement to Origen addresses the engagement of a number of pre-Nicene Church Fathers with the surrounding culture. David Rankin considers the historical and social context of the Fathers, grouped in cities and regions, their writings and theological reflections, and discusses how the particular engagement of each with major aspects of the surrounding culture influences, informs and shapes their thought and the articulation of that thought. The social and historical context of the Church Fathers is explored with respect to the Roman state, the imperial office and imperial cult, Greco-Roman class structures and the patron-client system, issues of wealth production and other commercial activity, the major philosophical thinkers in antiquity, and to rhetorical theory and practice and the higher learning of the day.
The Epistles for All Christians
In The Epistles for All Christians David Smith argues, drawing from ancient media practices of publication and circulation and using social network theory, that epistolary literature offers analogous evidence of circulation to the wide circulation of the Gospels.
Creation and Contingency in Early Patristic Thought
Creation and Contingency in Early Patristic Thought: The Beginning of All Things explores the interface between philosophy and theology in the development of the seminal Christian doctrine of creation ex nihilo. While its main focus lies in an analysis of first to third century patristic accounts of creation, it is likewise attuned to their parallelism with Middle Platonic commentaries on Plato’s theory of cosmological origins in the Timaeus. Just as Christian thinkers sounded out the theological implications of Gn 1:1-2, the successors to Plato’s Academy debated the significance of his teaching (Tim. 28b) that the world “came to be.” The fact that both Genesis and the Timaeus address the “beginning of all things” served as a means of bridging the conceptual gap between the Greek philosophical tradition and a Christian perspective rooted in scriptural teaching. Plato’s Timaeus and the doxographies it inspired thus provided early Fathers of the Church with the dialectical resources for explicating their distinctive understanding of creation as a bringing into being from nothing.
Models of Religious Freedom
In this thesis, the US, Swiss, and Syrian models of religious freedom are illustrated in legal settings. The Analytical Representation comprises more than statements of positive law or mechanical comparison. Each chapter is introduced by thought-forms predominant in the respective legal culture. The objective of the Methodological Representation is to investigate the logic and legitimate pattern by which the US and Swiss judiciary come to the conclusion that an alleged interference is covered under the right to religious freedom. The last dimension, which is the Eclectic Representation, pursues a dual aim. Firstly, the idea is to develop an actual guideline of religious freedom rules, and secondly, to evaluate how much religious freedom is internalized in the US, Swiss, and Syrian legal systems. Dissertation. (Series: ReligionsRecht im Dialog - Vol. 12)
Irenaeus on the Trinity
In Irenaeus on the Trinity, Jackson Lashier provides a fresh reading of Irenaeus' understanding of God, in dialogue with his opponents and sources, which reveals a more developed Trinitarian theology than traditionally thought. Key Trinitarian themes that emerge are the Fatherhood of God, the mutual indwelling relations of Father, Son, and Spirit, and the cooperative divine work of all three in the economy. The study finds Irenaeus' thought to depart in these areas from standard second century trajectories--Apologists and Gnostics--moving Trinitarian theology in the direction of more developed Trinitarian thought of later centuries. This monograph offers not only a better understanding of Irenaeus' thought, but also a fuller picture of the development of Trinitarian thought in early Christianity.
From Clement to Origen
From Clement to Origen addresses the engagement of a number of pre-Nicene Church Fathers with the surrounding culture. David Rankin considers the historical and social context of the Fathers, grouped in cities and regions, their writings and theological reflections, and discusses how the particular engagement of each with major aspects of the surrounding culture influences, informs and shapes their thought and the articulation of that thought. The social and historical context of the Church Fathers is explored with respect to the Roman state, the imperial office and imperial cult, Greco-Roman class structures and the patron-client system, issues of wealth production and other commercial activity, the major philosophical thinkers in antiquity, and to rhetorical theory and practice and the higher learning of the day.
The Young Against the Old
The so-called First Epistle of Clement has long intrigued historians of early Christianity. It responds to a crisis in the Corinthian church by enjoining an ethic of subordination especially to the presbyteroi and episkopoi, but the exact nature of that conflict has eluded scholars. L. L. Welborn sets out a clear methodology for reconstructing the historical situation behind the letter, then examines the conventions of its deliberative rhetoric, its blending of citations from the Old Testament and Paul’s letters, and its reliance on topoi from Greco-Roman civic discourse. He then presents a compelling argument for the letter’s occasion. First Clement assails a “revolt” among the youth against their elders, invoking epithets and characterizations that were, as Welborn demonstrates at length, common in political discourse supporting the status quo. At length, Welborn proposes two possible scenarios for the precise nature of the “revolt” in Corinth— a revolt possibly inspired by memories of the apostle Paul— and details the replacement of a Pauline ethic with a strict code of subordination.
The Bishop and the Apostle
This study examines how Cyprian of Carthage, the most significant bishop in the early Latin tradition, appropriates the canonical Paul. Cyprian, like Paul, is a pastoral theologian, so his pastoral concerns provide a helpful lens through which to study his use of the apostle. These include divine truth and eternal glory; the church’s unity, ministry and sacraments; discipline and repentance; and wealth and welfare. Examining Cyprian’s use of Paul in these areas allows us to move beyond a simple literal/allegorical paradigm to appreciate the wide range of reading strategies used by Cyprian: model, image, maxim, title, contextual exegesis, direct application, prophetic fulfilment and qualification. It also provides a different perspective on Paul than the one arrived at by privileging a handful of texts. This study of Cyprian’s appropriation of Pauline texts therefore illuminates the interplay between text, context and theology in his exegesis. It also deepens our understanding of the early North African hermeneutical tradition and the early reception of Paul.
