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For the first time in English the world community of scholars is systematically assembling and presenting the results of recent research in the vast literature of Soren Kierkegaard. Based on the definitive English edition of Kierkegaard's works by Princeton University Press, this series of commentaries addresses all the published texts of the influential Danish philosopher and theologian.
Paul L. Holmer influenced the development of the so-called Yale School and several generations of students by seeing common logical and ethico-religious themes in the works of Soren Kierkegaard and Ludwig Wittgenstein. Holmer is perhaps the preeminent interpreter of Kierkegaard with his analysis of the logic of Kierkegaard's "truth as subjectivity" and "the morphology of the life of Christian belief." In his polemical and constructive work The Grammar of Faith, Holmer explored the significance of the later philosophy of Ludwig Wittgenstein for theology and proposed a critical alternative to contemporary academic theology. In his C. S. Lewis: The Shape of His Life and Thought, Making Christian Sense, and various essays now compiled in The Paul L. Holmer papers, Holmer's reassessment of the traditional concepts of virtues and vices, his recognition of the importance of Christian praxis in providing the context for theological and ethical reflection, together with his emphasis on the role of emotions and passions in the life of faith, portray how the Christian faith forms character and helps one "make sense" with one's life.
Using Kierkegaard's later religious writings as well as his earlier philosophical works, David Gouwens explores this philosopher's religious and theological thought, focusing on human nature, Christ, and Christian discipleship. He helps the reader approach Kierkegaard as someone who both analysed religion and sought to evoke religious dispositions in his readers. Gouwens discusses Kierkegaard's main concerns as a religious and, specifically, Christian thinker, and his treatment of religion using the dialectic of 'becoming Christian', and counters the interpretation of his religious thought as privatistic and asocial. Gouwens appraises both the edifying discourses and the pseudonymous writings, including the particular problems posed by the latter. Between foundationalism and irrationalism, Kierkegaard's ideas are seen to anticipate the end of 'modernity', while standing at the centre of the Christian tradition.
Twenty-first century Christians live in diaspora, merely one voice among many, without enjoying their once-privileged place in society. This is particularly the case for those who struggle to be a church that mirrors the capaciousness of God's grace. We are assaulted by the venting of pent-up furies, which are stoked by profound anxieties over the loss of a cherished worldview and fear about an unacceptable but unstoppable future. Frequently, we struggle to speak an authentic word of God amidst the cross-talk of many voices. This book--a canonical study of Hosea through Malachi, called collectively The Book of the Twelve--describes a biblical model of faithful speaking under similar circumstances. It guides reaction to this loss toward intense engagement with Scripture and theology in order to sense again the meaning of speaking what is at the heart of faith, God's unalterable commitment to continuing faithfulness with us.
This last volume of Kierkegaard Research: Sources, Reception and Resources is a cumulative index to all the volumes of the series. Tome III consists of the Index of Subjects and includes a complete overview of all the volumes, tomes and articles of the series.
Kierkegaard has always enjoyed a rich reception in the fields of theology and religious studies. This reception might seem obvious given that he is one of the most important Christian writers of the nineteenth century, but Kierkegaard was by no means a straightforward theologian in any traditional sense. He had no enduring interest in some of the main fields of theology such as church history or biblical studies, and he was strikingly silent on many key Christian dogmas. Moreover, he harbored a degree of animosity towards the university theologians and churchmen of his own day. Despite this, he has been a source of inspiration for numerous religious writers from different denominations and t...
Keith H. Lane examines Soren Kierkegaard's concept of religious authorship and argues for Kierkegaard's status as a religious author. He elucidates how such authorship may have similarities to philosophical authorship (particularly philosophy as envisioned by Ludwig Wittgenstein) and wherein the two differ. Starting with Kierkegaard's Concluding Unscientific Postscript and giving special attention to The Point of View and other later writings, Lane investigates aspects of thought and expression that may be unique to religious authorship and explores the particular constraints, challenges, and opportunities for one who writes from within a framework of religious belief and commitment-including such issues as protectionism, apologetics, persuasion, and the tension between certainty and uncertainty that attends religious authorship.
Contrary to the prevailing view that βασιλεία is a verbal noun signifying God’s rule, this study demonstrates how the term’s pragmatic range in Matthew’s Gospel covers both five distinct types of use and their integration into a coherent concept. The study, which is the first to examine all occurrences of βασιλεία in the First Gospel from the perspective of semantic monosemy, extends and enhances our appreciation of the Matthean Zentralbegriff, and engenders a more accurate apprehension of the nature and aims of the Matthean narrative and the theological views it conveys.
The International Kierkegaard Commentary-For the first time in English the world community of scholars systematically assembled and presented the results of recent research in the vast literature of Søren Kierkegaard. Based on the definitive English edition of Kierkegaard's works by Princeton University Press, this series of commentaries addresses all the published texts of the influential Danish philosopher and theologian. This is volume 17 in a series of commentaries based upon the definitive translations of Kierkegaard's writings published by Princeton University Press, 1980ff.