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This is a comprehensive survey of Indian Buddhism and its subsequent establishment in Tibet, where it was transmitted more or less complete from the 7th century. It is revealing on the tantric period of Buddhist theory and practice from the 8th to 13th centuries. This is a comprehensive survey of Indian Buddhism and its subsequent establishment in Tibet, where it was transmitted more or less complete from the 7th century. It is revealing on the tantric period of Buddhist theory and practice from the 8th to 13th centuries (Chapter III), but also deals at length in Chapter I and II with the
A modern classic unparalleled in scope, this sweeping history unfolds the story of Buddhism’s spread to the West. How the Swans Came to the Lake opens with the story of Asian Buddhism, including the life of the Buddha and the spread of his teachings from India to Southeast Asia, China, Korea, Japan, Tibet, and elsewhere. Coming to the modern era, the book tracks how Western colonialism in Asia served as the catalyst for the first large-scale interactions between Buddhists and Westerners. Author Rick Fields discusses the development of Buddhism in the West through key moments such as Transcendentalist fascination with Eastern religions; immigration of Chinese and Japanese people to the Unit...
A study of Tibetan religion. To practising bonpos, Bon simply means the true religion of Tibet, while to Tibetan Buddhists, Bon refers to the false teachings and practices that were prevalent before Buddhism became the dominant religion under the Kings. The present study resulted from a period during which the author was engaged in intense contact with practising bonpos. It consists of the translation of a seminal 450 year old transcript of a 13th century Bon manuscript, in which the entire Bon philosophy and practice is summarized.The scale and depth of his study allows
Divided into three major sections, this comprehensive history covers the early kings, the middle ages, and the Yellow Hats, through to the 20th century. Ample bandw illustrations. A reprint of a revised edition published in 1980 by Prajna Press. (First edition published in 1968 by George Weidenfeld and Nicolson, Ltd.) Annotation copyright by Book News, Inc., Portland, OR
In this groundbreaking work, the author presents a full translation of, and commentary on, the Hevajra tantra, providing not only deep insight into arguably the most important surviving tantric Buddhist text but also placing the entire corpus of such works into a more accurate context. Snellgrove presents the Hevajra tantra, and tantric texts of this class, not as degenerate products of a faith at the time in terminal decline in India-as has often been claimed by puritanical scholars-but rather as a wholly legitimate expression of esoteric ritual and meditative practice developed as a natural evolution within the madhyamika tradition. While based primarily on Nepalese manuscript editions of the text, Snellgrove makes extensive reference to the Tibetan translation as well as to extant Indian commentaries. The first half of the work comprises an introduction and the actual translation with detailed annotations, while the second consists of the Romanized original Sanskrit and Tibetan texts and an extensive glossary.
"Accepting everything, refusing nothing through the centuries, it is the one all-embracing form of Tibetan religion," as leading Tibetan scholar David L. Snellgrove once said of Bon. This book, the first of its kind to be dedicated solely to the art of Bon religion and culture, which to this day has been overshadowed by its Buddhist counterpart, aims to explore and reveal the many hidden treasures of this so far overlooked religion. Engaging with the great scholars of the field, in particular the revered Samten G. Karmay, the reader is invited to delve into the depths of this wonderful culture. Jeff Watt, curator of the Rubin Museum of Art, enlightens the reader by differentiating between Bo...
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Provides a comprehensive survey of Indian Buddhism and its subsequent establishment in Tibet. It concentrates on the tantric period of Buddhist theory and practice, from the eighth to the thirteenth century, when the Tibertans were actively engaged in absorbing all they could find of Buddhist culture and religion into their own country. The author emphasizes the significant role played by the Central Asian kingdoms along the ancient Silk Route in the gradual process of Tibertan conversion.