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"A genuine contribution to the literature . . . important especially to specialists in Continental philosophy but also to historians, literary theorists, and others who read recent European philosophy and who thus would want to think through the problem of the hegemony of vision."—David Hoy, University of California, Santa Cruz
First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
This important new book offers an introduction to Heidegger’s phenomenology of perception, interpreting and explaining five key words, ‘Sein’, ‘Dasein’, ‘Ereignis’, ‘Lichtung’, and ‘Geschick’. David Kleinberg-Levin argues that, besides preparing the ground for a major critique of metaphysics and the Western world, Heidegger’s phenomenology of perception lays the groundwork for understanding perception—in particular, seeing and hearing, as capacities the historical character of which is capable of overcoming and significantly ameliorating the most menacing, most devastating features of the Western world that Heidegger subjected to critique. He proposes that the development of these capacities is not only a question of learning certain skills, but also a question of learning new character and that Heidegger’s critique of the Western world suggests ways in which we might learn and develop new, more sensitive, poetic and mindful ways of relating to the perceived world.
The fourteen contributors to Sites of Vision explore the hypothesis that the nature of visual perception about which philosophers talk must be explicitly recognized as a discursive construction, indeed a historical construction, in philosophical discourse. In recent years scholars from many disciplines have become interested in the "construction" of the human senses--in how the human environment shapes both how and what we perceive. Taking a very different approach to the question of construction, Sites of Vision turns to language and explores the ways in which the rhetoric of philosophy has formed the nature of vision and how, in turn, the rhetoric of vision has helped to shape philosophica...
The problem of the will has long been viewed as central to Heidegger's later thought. Focusing on this problem, this book aims to clarify key issues from the philosopher's later period, and demonstrates how his so-called "turn" is not a simple "turnaround" from voluntarism to passivism.
For Greek antiquity, the question of right or fitting measure constituted the very heart of both ethics and politics. But can the Good of the ethical life and the Justice of the political be reduced to measurement and calculation? If they are matters of measure, are they not also absolutely immeasurable? In critical dialogue with texts by Plato, Hölderlin, Rilke, Heidegger, Benjamin, Adorno, Marx, Merleau-Ponty, Levinas, and Levi, the author argues that the question of measure has become ever more urgent in the context of a modernity pressured by the conditions of a technological economy and a relativism that threatens to destroy a vital sense of moral responsibility and the commitment to justice that underlies the possibility of freedom. Conceived as a task for the “metaphysics” of memory, this book explores the normative problematic of measure, bringing its deeply buried redemptive promise to appearance in our gestures, uses and abuses of the hands, the dialectic of tact, and the manners of social existence.
In Reason and Evidence in Husserl's Phenomenology David Michael Kleinberg-Levin examines Husserl's concept of necessary, a priori, and absolutely certain indubitable evidence, which he terms apodictic, and his related concept of complete evidence, which he terms adequate. To do so it explicates some of the more general relevant features of phenomenology as a whole.
In volume I, Kleinberg-Levin interprets five key words in Heidegger’s project. In this second volume, he illuminates their significance for Heidegger’s phenomenology of perception and his philosophy of history. At stake is the possibility of a new experience and understanding of being. Taking us beyond the metaphysical understanding of being, Heidegger proposes to introduce a new key word Seyn (beyng). Beyng is the Da-sein-appropriating event in which a clearing occurs as an open dimension for the time-space interplay of concealment and unconcealment, an interplay within which beings are experienced in regard to the various modes and inflections of presence and absence that the grammar o...
"Michael Levin's photographs have gained international attention. The American fine art magazine Focus declared that "Michael Levin's captivating images are soulful and evocative; he is truly one of the rising stars in the world of photography". He has won numerous prestigious awards including 'Photographer of the Year' at the 2006/07 International Photography Awards in New York and 'Fine Art Photographer of the Year' at the 2007 Prix de la Photographie in Paris." "Using long exposures, Levin pulls his world taut, so that what remains in the landscape feels essential and revealed. There is a deceptive simplicity in his images as if these places need only to be found to be realised. Places that are simple and totemic. It is Levin's pure sensibility which arranges this view, which finds these small moments and gives them weight and value and timelessness. He is particularly adept at capturing the smooth skin of light, the way it rolls over a place in the course of minutes rendering his subjects with their own private beauty. Levin illuminates these common places with new intent, making images which are both transfixing and transformative."--BOOK JACKET.
In these boldly original studies, Heidegger's thought is carried critically and constructively beyond its original limitations, re-presenting his project in terms of an emerging body of understanding, making sense of this project not only in its historical, cultural significance but also in its bearing on the emergence of future possibilities. Continuing Heidegger's commitment to a way of thinking that is formed from reflectively lived experience, David Michael Kleinberg-Levin suggests what can be learned regarding the character of our typical and habitual ways of looking and seeing, hearing and listening, and touching, holding, handling, and gesturing. The body of ontological understanding consequently emerges as we learn how to take responsibility for the meaning of being in forming and developing the character of our relationship to all the beings in our world. In this original reading of Heidegger's thought, Kleinberg-Levin suggests what his project could mean for an ethical way of life.