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Hellenistic Poetry
A major new collection of use to all students and scholars working on Hellenistic Greek poetry
The Epigrams of Philodemos
This edition collects all the epigrams attributed to Epicurean philosopher and poet Philodemos of Gadara (ca. 110-40 BC). In editing these epigrams, Sider has reexamined several manuscripts of the Greek Anthology. Thirty-eight epigrams (three only doubtfully Philodemean, and two spurious) are printed in the original Greek and in English translation, with full critical apparatus and commentary. Sider also includes the text of a recently edited papyrus containing fragments of many known and newly discovered epigrams by Philodemos. In addition to the usual issues involved in editing a Classical poet--i.e. the poet's life, his use of meter, the epigrammatic tradition, and the place of the epigrams in the Greek Anthology--Sider's introduction considers the relationship between Philodemos' philosophy and poetry. He explains how the epigrams fit into the literary views expressed in Philodemos' On Poems and how they clashed with the Epicurean stance against the writing of poetry.
Writing the Book of the World
Theodore Sider presents a broad new vision of metaphysics centred on the idea of structure. To describe the world well we must use concepts that 'carve at the joints', so that conceptual structure matches reality's structure. This approach illuminates a wide range of topics, such as time, modality, ontology, and the status of metaphysics itself.
Carving Nature at Its Joints
Reflections on the metaphysics and epistemology of classification from a distinguished group of philosophers. Contemporary discussions of the success of science often invoke an ancient metaphor from Plato's Phaedrus: successful theories should "carve nature at its joints." But is nature really "jointed"? Are there natural kinds of things around which our theories cut? The essays in this volume offer reflections by a distinguished group of philosophers on a series of intertwined issues in the metaphysics and epistemology of classification. The contributors consider such topics as the relevance of natural kinds in inductive inference; the role of natural kinds in natural laws; the nature of fundamental properties; the naturalness of boundaries; the metaphysics and epistemology of biological kinds; and the relevance of biological kinds to certain questions in ethics. Carving Nature at Its Joints offers both breadth and thematic unity, providing a sampling of state-of-the-art work in contemporary analytic philosophy that will be of interest to a wide audience of scholars and students concerned with classification.
The Library of the Villa Dei Papiri at Herculaneum
"The recovery in the 1750s of more than a thousand scorched papyrus rolls from the Villa dei Papiri in ancient Herculaneum caused great excitement among contemporaries. The find held the tantalizing possibility of the rediscovery of lost masterpieces by classical writers. Although the papyrus rolls were charred, some quite severely, much of their contents could be read." "David Sider describes the long and difficult history of attempts to unwind the damaged rolls, a task made more frustrating because the hoped-for lost masterpieces have yet to emerge. He discusses the fragmentary Greek and Latin texts in those papyri that have been opened and deciphered, putting them in the context of writing and literacy in antiquity. Sider also describes the form of ancient Greek books and of the papyrus sheets on which they were written. He provides an account of attitudes toward books in Greece and Rome and surveys other libraries in the ancient world, both private and civic." "Written for the general reader, the book provides an overview of the only library to have come down to us from antiquity."--BOOK JACKET.
Epigram
Provides an introduction as to what epigram means and why it matters. Short content excellent for undergraduates and researchers alike.
Actology
Two streams run through the Western philosophical stream: one characterized by Being, beings, the unchanging, the static, and the unitary; and the other by Action, actions, the changing, the dynamic, and the diverse. The former might be represented by Parmenides, Plato, and much of what followed; the latter by Heraclitus, and by rather less of what followed. The book explores the “Action” stream as it wound its way through history, through Heraclitus, Plato, Aristotle, Hegel, Maurice Blondel, Henri Bergson, Pierre Teilhard de Chardin, process philosophy and theology, Geoffrey Studdert Kennedy, Ludwig Wittgenstein, and John Boys Smith. The journey enables us to create the beginnings of an “actology”: a way of seeing ourselves, the universe, and God in terms of actions in patterns rather than as beings that change. Such an actology offers a complete alternative narrative far more in tune with the diverse and rapidly changing world in which we live than the ontology that has shaped philosophy, theology, and much else for the past two thousand years.
Simonides: Epigrams and Elegies
This edition and commentary covers, for the most part, those poems by Simonides written in elegiac distichs now called epigrams and elegies. Each poem and fragment is accompanied by a detailed commentary and translation, where applicable, while a comprehensive general Introduction sets Simonides and his works into their historical context.
Agora, Academy, and the Conduct of Philosophy
Agora, Academy, and the Conduct of Philosophy offers extremely careful and detailed criticisms of some of the most important assumptions scholars have brought to bear in beginning the process of (Platonic) interpretation. It goes on to offer a new way to group the dialogues, based on important facts in the lives and philosophical practices of Socrates - the main speaker in most of Plato's dialogues - and of Plato himself. Both sides of Debra Nails's arguments deserve close attention: the negative side, which exposes a great deal of diversity in a field that often claims to have achieved a consensus; and the positive side, which insists that we must attend to what we know of these philosophers' lives and practices, if we are to make a serious attempt to understand why Plato wrote the way he did, and why his writings seem to depict different philosophies and even different approaches to philosophizing. From the Preface by Nicholas D. Smith.
