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The Intersectionality of Women's Lives and Resistance uses the tools of the arts, humanities, social sciences, and other fields to address challenges faced by women and girls around the world, both historically and in modern day, with an emphasis on intersectionality. Contributors offer interdisciplinary analyses of how gender intersects with race, ethnicity, class, sexuality, and other identity markers in complex ways, and how these are tied to the interconnected nature of systems of oppression, power, and privilege.
Through the study of local and global activism, Women, Social Change and Activism: Then and Now engages scholars interested in the artistic, economic, educational, ethical, historical, literary, philosophical, political, psychological, religious, and social dimensions of women’s lives and resistance. Through an interdisciplinary inquiry of past and present dilemmas that women and girls have faced globally, this book offers a variety of insights into multicultural issues even outside of the gender studies field.
Although religious innovation in America has historically been the norm rather than the exception, mainstream Americans have often viewed new religious movements with suspicion and occasionally with outright alarm. The question motivating many studies of new religious movements has been “why would someone join these religions?” In Antiquity and Social Reform, Dawn Hutchinson offers at least one answer to this often repeated query. She argues that followers of new religious movements in the 1960s–1980s, specifically the Unification Church, Feminist Wicca and the Nation of Yahweh, considered these religions to be legitimate because they offered members a personal religious experience, a connection to an ancient tradition, and agency in improving their world. Utilizing an historical approach, Antiquity and Social Reform considers the conversion narratives of adherents and primary literature of the formative years of these movements, which demonstrates that the religious experiences of the adherents, and a resonance with the goals of these religions, propelled members into social action.
Technofeminist Storiographies: Women, Information Technology, and Cultural Representation analyzes both historical and contemporary accounts of women’s lived experiences of technology, from Ada Lovelace and Hedy Lamarr to women working across the tech industry today, and juxtaposes them with larger cultural representations of women and technology. The book explores both the relationship between gender and technology and the cultural contexts that enable and constrain that relationship, questions that call for opportunities for women to share their lived experiences and to have such experiences represented across media genres. Despite the rich, complex stories and histories women have with ...
On the cover of Potpourri: Arbaugh, Bartholomew, and Engelhardt Family Lore/ is a photograph taken in San Juan, Puerto Rico, on February 22, 1932, including author William C. Arbaugh and his grandparents, Clara and William G. Arbaugh, with Nora Leone and Alonzo Harvey Arbaugh. In this volume celebrating the family history of the Arbaugh, Bartholomew, and Engelhardt families, Arbaugh captures times past. Fueled by the surprise discovery of a neatly tied bundle of letters, the family history revealed in them led to the preparation of this family memoir. Arbaugh's sisters, Nora Dorothy and Mary Margaret, were soon engrossed along with their brother in letters revealing the heartfelt views of th...
In the aftermath of the Civil War, the Lost Cause gave white southerners a new collective identity anchored in the stories, symbols, and rituals of the defeated Confederacy. Historians have used the idea of civil religion to explain how this powerful memory gave the white South a unique sense of national meaning, purpose, and destiny. The civil religious perspectives of everyone else, meanwhile, have gone unnoticed. Arthur Remillard fills this void by investigating the civil religious discourses of a wide array of people and groups--blacks and whites, men and women, northerners and southerners, Democrats and Republicans, as well as Catholics, Protestants, and Jews. Focusing on the Wiregrass Gulf South region--an area covering north Florida, southwest Georgia, and southeast Alabama--Remillard argues that the Lost Cause was but one civil religious topic among many. Even within the white majority, civil religious language influenced a range of issues, such as progress, race, gender, and religious tolerance. Moreover, minority groups developed sacred values and beliefs that competed for space in the civil religious landscape.
Written for students and practitioners of social entrepreneurship, this text is about the opportunity and challenge of applying leadership skills and entrepreneurial talents creatively and appropriately to create social value.
In August 1942, Allied forces mounted an attack on the German-held port of Dieppe; titled Operation Jubilee, it represented a rehearsal for invasion. The amphibious attack saw over 6,000 infantrymen, predominantly Canadian, put ashore, tasked with destroying German structures and gathering intelligence. The doomed raid was an abject failure, and became Canada’s worst military disaster. Eyewitness at Dieppe is a long-overdue reissue of New Zealand-born writer Wallace Reyburn’s dramatic account of the raid. He was with the first soldiers clambering ashore, and aboard the last ship returning to England after six hours of carnage. Awarded an OBE as the only war correspondent to witness the s...