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Becoming Good Women
For female Sinhalese students attending a national school in the Central Province of Sri Lanka, the school serves as a significant base for cultural production, particularly in reproducing ethno-religious hegemony under the guise of ‘good’ Buddhist girls. It illustrates that tuition space acts as an important site for placemaking, where students play out their cosmopolitan aspirations whilst acquiring educational capital. Drawing on theories of social reproduction, the book examines young people’s aspirations of ‘figuring out’ their identity and visions of the future in the backdrop of nation-building processes within the school.
John Frith, Scholar and Martyr
John Frith was one of the outstanding academics of his time. He had a clear logical mathematical mind, was highly respected and influenced many. Yet, in 1553, at the age of 30, he was burnt at the stake for writing books supporting doctrines of Reformation. This work discusses his life.
Buddhist Fundamentalism and Minority Identities in Sri Lanka
Buddhist Fundamentalism and Minority Identities in Sri Lanka explores Sinhala-Buddhist fundamentalist ideology and its power to shape the identities of Sri Lanka's ethnic and religious minorities. Sinhala-Buddhist fundamentalists in contemporary Sri Lanka share an ideology that asserts a vital link between the island of Sri Lanka and the Sinhala people, especially in their role as curators of Buddhism, and often at the exclusion of the minorities. Minority responses to Sinhala-Buddhist fundamentalism are manifold, ranging from assimilation to the formation of rival fundamentalisms. The authors provide views of history markedly different from most scholarly reflections on Sri Lanka; thus, the history of shifting perceptions of Sinhala-Buddhist fundamentalism offered here constitutes an important contribution to the subaltern history of Sri Lanka. By treating both the development of Sinhala-Buddhist fundamentalism in the late nineteenth century and its hegemony in the late twentieth, this study links the present to the past.
Re-exploring the Links
The island of Ceilao occupied a permanent and singular place in the political imagination of early modern Portugal. Concurrently, the Portuguese left a strong imprint in the Sri Lankan collective memory of the period. Five centuries later, a group of historians, art historians, anthropologists, and linguists reflect on the multiple dimensions of this phenomenon by rethinking texts and maps, ruined churches and ivory caskets, oral tales and Creole communities. Authored by 15 international scholars, Re-exploring the Links is divided in four parts: "Political Realities and Cultural Imagination"; "Religion: Con. ict and Interaction"; "Space and Heritage: Construction, Representation"; "Language ...
Sing Without Shame
This study of literary themes, linguistic practice and cultural traditions analyzes the oral traditions of Indo-Portugese creole verse, as a synthesis from European, African and Asian sources. This musical, dramatic and textual syncretism defines tradition within the group and maintains the identity of the creole community. References are primarily to Indian and Sri Lankan materials collected in the late nineteenth century and to data in the H. Nevill collection, an extensive manuscript of Sri Lankan Creole texts from the 1870s or 1880s, housed in the British Museum. The importance of these texts is linguistic, anthropological and sociological. They are persistent in their ability to give definition to creole culture, surviving in South Asia from the seventeenth century to the present.
State and Nation in South Asia
What makes a national community out of a state? Addressing this fundamental question. Rajagopalan studies national integration from the perspective of three South Asian communities - Tamilians in India, Sindhis in Pakistan, and Tamils in Sri Lanka - that have a history of secessionism in common, but with vastly different outcomes Rajagopalan investigates why integration is relatively successful in some cases (Tamil Nadu), less so in others (Sindh), and disastrous in some (Sri Lanka). Broadly comparative and drawing together multiple aspects of political development and nation building, her imaginative exploration of the tension between state and nation gives voice to relatively disenfranchised sections of society.
Buying and Believing
Advertising is a central part of the global system of commerce and culture. Every day it exposes consumers around the world to practices associated with the West, urban life, prosperity, and modernity. One consequence of this exposure is that it frees people's imaginations from time and place, and imposes a new and foreign reality. In this book Steven Kemper looks at a parallel trend, arguing that advertising firms in Nairobi, Caracas, and Colombo also domesticate the imagination, insinuating images into people's minds of the traditional as well as the modern, the local as much as the global. Drawing upon fieldwork conducted over thirty years, Kemper examines the Sri Lankan advertising industry to show how executives draw on their skills as folk ethnographers to "Sri Lankanize" commodities and practices to make them locally desirable, essentially producing new forms of Sri Lankan culture. Addressing many of the most pressing agendas of contemporary anthropology, Buying and Becoming breaks new ground in studies of culture and globalization.
Warm Climates and Western Medicine
It is generally assumed that tropical medicine only emerged as a medical specialism in the late nineteenth century under the aegis of men like Patrick Manson and Ronald Ross. However, recent research (much of it brought together for the first time in this volume) shows that a distinctive medicine of 'warm climates' came into existence much earlier in areas like the West-Indies, Indonesia and India. Europeans' health needs were one imperative, but this was more than just the medicine of Europe shipped overseas. Contact with non-Western medical ideas and practices was also a stimulus, as was Europe's encounter with unfamiliar environments and peoples. These essays provide valuable insights int...
Sri Lankan Tamil Nationalism
Through a succession of key stages since Sri Lanka (formerly Ceylon) became independent in 1948, its Tamil minority, historically concentrated in the north and east but with an important segment in Colombo, became alienated from the Sinhalese majority and, after peaceful opposition failed to secure its rights, resorted to an armed struggle. The Tamil Tigers (LTTE) today appear to hold the key to their people’s future. While they have suffered setbacks, including the loss of the Tamil capital, Jaffna, they remain a potent guerrilla force, able to strike with impunity at both military and civilian targets. The Tigers’ grip on the Tamil population seems secure, as does their overseas suppor...
