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When Stanford M. Lyman authored The Seven Deadly Sins: Society and Evil in 1978 it was hailed by Alasdair MacIntyre as "a book of absorbing interest and importance...[that] places us all in his debt." By Nelson Hart as "a masterful and thought-provoking book...[that] is the only scholarly treatment of sin that is so well-informed by the best of ancient through modern perspectives." By James A. Aho as a work whose "abstract hardly does justice to the scholarly and detailed analysis of sin." And by Harry Cohen as a "book...[that] stands as a beautiful illustration of what holistic, idiosyncratic, interdisciplinary, and creative thinking and writing can bring to bear on the age-old problem of s...
This volume presents a selection of essays undertaken by participants in an NEH Summer Seminar in 2004 on the topic of the seven deadly sins, viewed individually and as a whole, as part of the Begriffsgeschichte of the Middle Ages and beyond in which concepts are constructed within the cultural milieus in which they function. The essays in the first part study the political and social ethics of medieval communities. In the second part, the institutional imperatives within the Church of formulating and teaching about the capital vices are the focus of research. In the final section, the contributions deal with ways in which secular artists and authors (in particular, Dante) contribute to the cultural construction of the vices. Contributors include: Dwight D. Allman, Bridget K. Balint, V. S. Benfell III, Dallas G. Denery II, Laura D. Gelfand, Susan E. Hill, Holly Johnson, Hilaire Kallendorf, John Kitchen, Rhonda L. McDaniel, Richard Newhauser, Thomas Parisi, and Derrick G. Pitard.
In this book Anne Maguire examines the psychoanalytic relevance of evil. Using case studies and examples she examines how sin may find calamitous expression, and the consequences which can flow from its covert pre-existence. Pride, anger, jealousy, sloth, lust, avarice and gluttony are as old as mankind itself. However, in the sense in which they were originally understood, interest in the seven sins has withered with the elapse of time. Today, ideas about sin and evil as taught by the theologians of the early church seem dated and alien. However, when thought of as psychic representations of the dark side of human nature, as C.G. Jung defined it, the Seven Deadly Sins acquire relevant new meaning.
Chronicles the author's thirteen-year investigation of allegations that Lance Armstrong used performance-enhancing drugs to win seven Tour de France titles, and looks at the shadowy world of drug use in professional athletics.
With intellectual insight and deadpan humor, Kleinberg deftly guides the reader through Jewish, Christian, and Greco-Roman thoughts on sin. "Seven Deadly Sins" takes a compassionate, original, and witty look at the stuff that makes us human.
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Few books have explored the nature of the seven deadly sins as this one has. The author writes with wit, clarity and depth.
This volume offers a fresh consideration of role played by the enduring tradition of the seven deadly sins in Western culture, showing its continuing post-mediaeval influence even after the supposed turning-point of the Protestant Reformation. It enhances our understanding of the multiple uses and meanings of the sins tradition.