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Rationality and Feminist Philosophy
Rationality and Feminist Philosophy argues that the Enlightenment conception of rationality that feminists are fond of attacking is no longer a live concept. Deborah K. Heikes shows how contemporary theories of rationality are consonant with many feminist concerns and proposes that feminists need a substantive theory of rationality, which she argues should be a virtue theory of rationality. Within both feminist and non-feminist philosophical circles, our understanding of rationality depends upon the concept's history. Heikes traces the development of theories of rationality from Descartes through to the present day, examining the work of representative philosophers of the Enlightenment and t...
The Virtue of Feminist Rationality
An assessment of feminist rejections of rationality and a reconstruction of the concept to meet feminist demands.
A Progress of Sentiments
Baier aims to make sense of Hume's Treatise as a whole. Hume’s family motto was “True to the End.” Baier argues that it is not until the end of the Treatise that we get his full story about “truth and falsehood, reason and folly.” By the end, we can see the cause to which Hume has been true throughout the work.
Descendants of Nicholas Humes of Massachusetts
Nicholas Humes (ca. 1690-1762), a native of Scotland, married Joanna Everton (1689-before 1718) in 1713/14 at Boston, Massachusetts. He and his second wife, Margaret (ca. 1700-1743) were married ca. 1718, and had six children, 1719/20-1735. Margaret died at Uxbridge, Massachusetts. Nicholas married 3) Dorcas Curtis Williams (1703-1768) in 1744 at Uxbridge, and had two children, 1746-1750. He died at Uxbridge. During the 1800's, some descendants lived Arkansas, Califorina, Connecticut, Illinois, Indiana, Iowa, Kansas, Maine, Massachusetts, Michigan, Minnesota, Mississippi, Missouri, Nebraska, New Hampshire, New York, North and South Dakota, Ohio, Oklahoma, Rhode Island, South Carolina, Tennessee, Texas, Utah, Vermont, and Wisconsin. Later descendants also lived in British Columbia and Quebec (Canada), New South Wales (Australia), Korea, and in Alabama, Alaska, Colorado, Florida, Hawaii, Idaho, Louisiana, Maryland, Montana, Nevada, New Jersey, New Mexico, North Carolina, Oregon, Pennsylvania, Virginia, Washington, West Virginia, Wyoming, and elsewhere.
Bibliographie Internationale D'anthropologie
IBSS is the essential tool for librarians, university departments, research institutions and any public or private institution whose work requires access to up-to-date and comprehensive knowledge of the social sciences.
THE PURSUITS OF PHILOSOPHY
Marking the tercentenary of Hume's birth, Annette Baier has created an engaging guide to the philosophy of one of the greatest thinkers of Enlightenment Britain. Drawing on a lifetime of scholarship and incisive commentary, she finds in Hume’s personal experiences new ways to illuminate his ideas about religion, human nature, and the social order.
The Cautious Jealous Virtue
Like David Hume, whose work on justice she engages here, Annette C. Baier is a consummate essayist: her spirited, witty prose captures nuances and telling examples in order to elucidate important philosophical ideas.Baier is also one of Hume’s most sensitive and insightful readers. In The Cautious Jealous Virtue, she deepens our understanding of Hume by examining what he meant by “justice.” In Baier’s account, Hume always understood justice to be closely linked to self-interest (hence his description of it in An Enquiry Concerning the Principles of Morals as “the cautious jealous virtue”), but his understanding of the virtue expanded over time, as evidenced by later works, including his History of England.Along with justice, Baier investigates the role of the natural virtue of equity (which Hume always understood to constrain justice) in Hume’s thought, arguing that Hume’s view of equity can serve to balance his account of the artificial virtue of justice. The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ethics more generally.
Basics of Language for Language Learners, 2nd Edition
Basics of Language for Language Learners, 2nd edition, by Peter W. Culicover and Elizabeth V. Hume, systematically explores all the aspects of language central to second language learning: the sounds of language, the different grammatical structures, the tools and strategies for learning, the social functions of communication, and the psychology of language learning and use.
Wright Family Record
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Towards a Liberatory Epistemology
This book offers a compelling examination of our moral and epistemic obligations to be reasonable people who seek to understand the social reality of those who are different from us. Considering the oppressive aspects of socially constructed ignorance, Heikes argues that ignorance produces both injustice and epistemic repression, before going on to explore how our moral and epistemic obligations to be understanding and reasonable can overcome the negative effects of ignorance. Through the combination of three separate areas of philosophical interest- ignorance, understanding, and reasonableness- Heikes seeks to find a way to correct for epistemological and moral injustices, satisfying needs in feminist theory and critical race theory for an epistemology that offers hope of overcoming the ethical problem of oppression.
