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Mafiacraft
"The Mafia? What is the Mafia? Something you eat? Something you drink? I don't know the Mafia. I've never seen it." Mafiosi have often reacted this way to questions from journalists and law enforcement. Social scientists who study the Mafia usually try to pin down what it "really is," thus fusing their work with their object. In Mafiacraft, Deborah Puccio-Den undertakes a new form of ethnographic inquiry that focuses not on answering "What is the Mafia?" but on the ontological, moral, and political effects of posing the question itself. Her starting point is that Mafia is not a readily nameable social fact but a problem of thought produced by the absence of words. Puccio-Den approaches covert activities using a model of "Mafiacraft," which inverts the logic of witchcraft. If witchcraft revolves on the lethal power of speech, Mafiacraft depends on the deadly strength of silence. How do we write an ethnography of phenomena that cannot be named? Puccio-Den approaches this task with a fascinating anthropology of silence, breaking new ground for the study of the world’s most famous criminal organization.
Mafiacraft
"The Mafia? What is the Mafia? Something you eat? Something you drink? I don't know the Mafia. I've never seen it." Mafiosi have often reacted this way to questions from journalists and law enforcement. Social scientists who study the Mafia usually try to pin down what it "really is," thus fusing their work with their object. In Mafiacraft, Deborah Puccio-Den undertakes a new form of ethnographic inquiry that focuses not on answering "What is the Mafia?" but on the ontological, moral, and political effects of posing the question itself. Her starting point is that Mafia is not a readily nameable social fact but a problem of thought produced by the absence of words. Puccio-Den approaches covert activities using a model of "Mafiacraft," which inverts the logic of witchcraft. If witchcraft revolves on the lethal power of speech, Mafiacraft depends on the deadly strength of silence. How do we write an ethnography of phenomena that cannot be named? Puccio-Den approaches this task with a fascinating anthropology of silence, breaking new ground for the study of the world's most famous criminal organization.
The 'Story-Takers'
The Story-Takers charts new territory in public pedagogy through an exploration of the multiple forms of communal protests against the mafia in Sicily. Writing at the rich juncture of cultural, feminist, and psychoanalytic theories, Paula M. Salvio draws on visual and textual representations including shrines to those murdered by the mafia, photographs, and literary and cinematic narratives, to explore how trauma and mourning inspire solidarity and a quest for justice among educators, activists, artists, and journalists living and working in Italy. Salvio reveals how the anti-mafia movement is being brought out from behind the curtains, with educators leading the charge. She critically analyses six cases of communal acts of anti-mafia solidarity and argues that transitional justice requires radical approaches to pedagogy that are best informed by journalists, educators, and activists working to remember, not only victims of trauma, but those who resist trauma and violence.
Truth, Intentionality and Evidence
This book provides an anthropological exploration of the ways in which crime is perceived and defined, focusing on notions of truth, intentionality, and evidence. The chapters contain rich ethnographic case studies drawn from work in the Middle East, Africa, India, Mexico and Europe. A variety of instances are discussed, from court proceedings, police reports and newspapers to moments of conflict resolution and reconciliation. Through analysis of this material, the authors reflect on how perception of an act as a crime can differ and how the definition of crime may not be shared by all societies. The approach takes into consideration local standards as well as social, legal and contextual constraints.
Shrines and Pilgrimage in the Modern World
The modern pilgrimage—to sites ranging from Graceland to the veterans’ annual ride to to the Vietnam Veterans Memorial to Jim Morrison’s Paris grave—is intertwined with man’s existential uncertainties in the face of a rapidly changing world. In a climate that reproduces the religious quest in seemingly secular places, it’s no longer clear exactly what the term pilgrimage infers—and Shrines and Pilgrimage in the Modern World critiques our notions of the secular and the sacred, while commenting on the modern media’s multiplication of images that renders the modern pilgrimage a quest without an object. Using new ethnographical and theoretical approaches, this volume offers a surprising new vision on the non-secularity of the “secular” pilgrimage. "This book will be sure to stoke our intellectual fire and heat up the discussion over the highly charged topic of secular pilgrimage.”—Simon Bronner, Penn State University
Grassroots Memorials
Grassroots memorials have become major areas of focus during times of trauma, danger, and social unrest. These improvised memorial assemblages continue to display new and more dynamic ways of representing collective and individual identities and in doing so reveal the steps that shape the national memories of those who struggle to come to terms with traumatic loss. This volume focuses on the hybrid quality of these temporary memorials as both monuments of mourning and as focal points for protest and expression of discontent. The broad range of case studies in this volume include anti-mafia shrines, Theo van Gogh’s memorial, September 11th memorials, March 11th shrines in Madrid, and Carlo Giuliani memorials in Genoa.
Indian Classical Dance and the Making of Postcolonial National Identities
Previous studies have analysed Indian classical dance as an expression of Indian religious and nationalist culture, examining the art form solely in the context of Indian history and culture. In investigating performances of Indian classical dance in the UK it is possible to argue that classical Indian dance has become a key aspect of the mutual constitution of not only postcolonial Indian and South Asia diasporic identities, but also of British multicultural and transnational identity. This book explores what happens when national cultural production is reproduced outside the immediate social, political and cultural context of its construction.
Anthropology and Responsibility
This book explores the role and implications of responsibility for anthropology, asking how responsibility is recognised and invoked in the world, what relations it draws upon, and how it comes to define notions of the person, institutional practices, ways of knowing and modes of evaluation. The category of responsibility has a long genealogy within the discipline of anthropology and it surfaces in contemporary debates as well as in anthropologists’ collaboration with other disciplines, including when anthropology is applied in fields such as development, medicine, and humanitarian response. As a category that unsettles, challenges and critically engages with political, ethical and epistemological questions, responsibility is central to anthropological theory, ethnographic practice, collaborative research, and applied engagement. With chapters focused on a variety of cultural contexts, this volume considers how anthropology can contribute to a better understanding of responsibility, including the ‘responsibility of anthropology’ and the responsibility of anthropologists to specific others.
Crime and Compensation in North Africa
As the 21st century began, Algeria, Morocco, and North Sudan launched some much-publicised “reconciliation” policies, or, in the case of North Sudan, “pacification” policies. Algeria, following its Clemency policy (1995) and Civil Concord Law (1999), held a referendum in 2005 and subsequently implemented the measures of its Charter for Peace and National Reconciliation. This charter is Algeria’s latest policy aimed at settling the accounts of a murderous decade (1990s) between the state and armed Islamic groups. In Morocco, an arbitration committee was set up in 1999, followed by the Equity and Reconciliation Commission in 2004, to turn the page on the “Years of Lead”—a perio...
On Knowing Humanity
This volume is intended as a critique of anthropology’s epistemological and ontological assumptions and a demonstration of the value added by an expanded set of parameters for the field. The book’s core argument is that whilst ethnographers have allowed their own perspectives to be positively influenced by the perspectives of their informants, until recently anthropology has done little in the way of adopting these other viewpoints as critical tools for analysis. The book is essential reading for scholars of the anthropology of religion as well as other philosophically-oriented social scientists and theologians.
