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This volume brings together anthropologists and economists to discuss the complex ways in which different cultures imbue material objects with symbvolic qualities whose valur cannot be reduced to material or monetary equivalents.
Co-published with Society for Economic Anthropology (SEA), this volume takes a unique approach to the study of economics. Rather than concentrating on a defined analytical unit, it explores economics from the interface. That is, it examines the various kinds of relationships that can exist among and within economic units in a community and beyond. The chapters treat the theme of the interface from four different perspectives: intracommunity interfaces, interfaces and the organization of communities, extracomunity interfaces, and the question of interfaces in archaeological investigations. The authors address various topics related to household economy, including the creation of different identities through shared labor, the dialectical relationship between global forces and local producers in structuring economic contexts, strategies that promote economic flexibility, and environmental adaptation.
Trager and her coauthors focus on migration not as a single event but as a dynamic process that responds to and is shaped by broader economic, cultural and social forces. Individual essays consider issues of international and internal migration, of voluntary migration and forced movements due to civil conflicts and environmental degradation, and of macro-level forces and micro-level institutions. The authors investigate a wide variety of types of mobility, describe transnational and multilocal networks through which remittances and other flows take place; focus on migrants as active agents; and examine the impacts of ethnicity and assimilation. They offer original studies on Mexico, Puerto Rico, West Africa, Kazakstan, and Mozambique. This new volume will be a valuable resource for researchers and practitioners in development anthropology, migration studies, and international planning and policy.
Around the turn of the millennium, Pentecostal churches began to pepper majority-Buddhist Sri Lanka, setting off a sense of alarm among Buddhists who saw Christianity as a neocolonial threat to the nation. Rumors of foul play in the death of a Buddhist monk, as well as allegations of proselytizing in the aftermath of the 2004 tsunami and during the final stages of civil war, spurred nationalist anxieties, moral panics, and even episodes of violence by Buddhists against Christians suspected of facilitating “unethical” conversions. Through vivid ethnography and keen observations of media events, Karma and Grace illuminates disputes over religious freedom and pluralism amid the rise of char...
Focusing on notions of diaspora, identity and agency, this book examines ethnicity in war-torn Sri Lanka. It highlights the historical development and negotiation of a new identification of Up-country Tamil amidst Sri Lanka's violent ethnic politics. Over the past thirty years, Up-country (Indian) Tamils generally have tried to secure their vision of living within a multi-ethnic Sri Lanka, not within Tamil Eelam, the separatist dream that ended with the civil war in 2009. Exploring Sri Lanka within the deep history of colonial-era South Asian plantation diasporas, the book argues Up-country Tamils form a "diaspora next-door" to their ancestral homeland. It moves beyond simplistic Sinhala-Tam...
This edited volume focuses on the impact of education among different social groups in different geographical areas of South Asia. The chapters illustrate the effects of formal education on castes ranging from Dalits to Brahmins, Buddhists, and Christians, even as they consider a range of topics such as the relevance of practical knowledge prior to formal teaching, the personal educational experiences of young women, missionary education, curriculum, and the challenges and benefits of Information Technology. The geographical areas range from Sri Lanka and Nepal to various Indian states, including Karnataka, Tamilnadu, Maharastra, Odisha, and Rajasthan.