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Annotation. Against the background of Aristotle's Nicomachean Ethics. Bradley provides a detailed differentiation between Aristotle's and Aquinas's view on moral principles and the end of man.
"Tradition in the Ethics of Alasdair MacIntyre presents an intellectual history history and defense of this towering figure in contemporary American philosophy. Drawing on interviews and published works, Christopher Stephen Lutz traces MacIntyre's philosophical development and refutes the criticisms of the major thinkers - including Martha Nussbaum and Thomas Nagel - who have most vocally attacked him. Lutz convincingly demonstrates how MacIntyre's neo-Aristotelian ethical thought provides an essential corrective to the contemporary discussions of relativism and ideology, while successfully drawing on the objectivity of Thomistic natural law."--(4ème de couverture).
In thirteen original essays, eminent scholars of the history of philosophy and of contemporary philosophy examine weakness of will, or incontinence--the phenomenon of acting contrary to one's better judgment.
A comprehensive examination of the moral psychology of wrongdoing from a major historical figure, Thomas Aquinas.
How do the intellect and will remain free while pursuing a life of virtue? This is where the question of prudence comes in. Is the practical wisdom of the prudent man founded upon some kind of innate or acquired instinct, or does it presuppose understanding of intellectually grasped basic principles? And if those principles are presupposed, is reason necessary for applying them in any given instance, or can one solely look to the rightly formed appetites acquired by moral virtue? In answering these questions, Ryan J. Brady looks first and foremost to St. Thomas Aquinas and his ancient and modern interpreters. Brady’s way of engaging the question of the interplay between the intellect and r...
In Dust Bound for Heaven Reinhard Hütter shows how Thomas Aquinas's view of the human being as dust bound for heaven weaves together elements of two questions without fusion or reduction. Does humanity still have an insatiable thirst for God that sends each person on an irrepressible religious quest that only the vision of God can quench? Or must the human being, living after the fall, become a "new creation" in order to be readied for heaven? Hütter also applies Thomas's anthropology to a host of pressing contemporary concerns, including the modern crisis of faith and reason, political theology, the relationship between divine grace and human freedom, and many more. The concluding chapter explores the Christological center of Thomas's theology.
If the human soul is made for good, then how do we choose evil? On the other hand, perhaps the human soul is not made for good. Perhaps the magnitude of human depravity reveals that the human soul may directly choose evil. Notably, Thomas Aquinas rejects this explanation for the prevalence of human sin. He insists that in all our desires we seek what is good. How, then, do we choose evil? Only by mistaking evil for good. This solution to the difficulty, however, leads Aquinas into another conundrum. How can we be held responsible for sins committed under a misunderstanding of the good? The sinner, it seems, has simply made an intellectual blunder. Sin has become an intellectual defect rather...
Johann Baptist Metz is one of the most important Roman Catholic theologians in the post-Vatican II period, however there is no comprehensive overview of his theological career. This book fills that gap. It offers careful analyses and summaries of Metz's work at the various stages of his career, beginning with his work on Heidegger and his collaboration with Karl Rahner. It continues with his work in the nineteen-sixties when he moved off in a radically different direction to found a "new political theology" culminating in his seminal work, Faith in History and Society. Metz addresses themes ranging from the situation of the Church "after Auschwitz," the future of religious life in the Church...
This timely and up to date new edition of Biomedicine and Beatitude features an entirely new chapter on the ethics of bodily modification. It is also updated throughout to reflect the pontificate of Pope Francis, recent concerns including ethical issues raised by the COVID-19 pandemic, and feedback from the many instructors who used the first edition in the classroom.
This book presents critical engagements with the work of Hent de Vries, widely regarded as one of the most important living philosophers of religion. Contributions by a distinguished group of scholars discuss the role played by religion in philosophy; the emergence and possibilities of the category of religion; and the relation between religion and violence, secularism, and sovereignty. Together, they provide a synoptic view of how de Vries’s work has prompted a reconceptualization of how religion should be studied, especially in relation to theology, politics, and new media. The volume will be of particular interest to scholars of religious studies, theology, and philosophy.