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The book deals with some of the most crucial aspects of our lives: suffering, friendship, God's image. At the same time it is meant to be a simple introduction to the biblical wisdom literature. Silenced by Job is to provoke the reader to ponder.
The wolf is an adept killer, able to take down prey much larger than itself. While adapted to hunt primarily hoofed animals, a wolf - or especially a pack of wolves - can kill individuals of just about any species. Combining behavioral data, thousands of hours of original field observations, research in the literature, a wealth of illustrations, and - in the e-book edition and online - video segments from cinematographer Robert K. Landis, the authors create a compelling and complex picture of these hunters.
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During the last few decades, most cultural critics have come to agree that the division between "high" and "low" art is an artificial one, that Beethoven's Ninth and "Blue Suede Shoes" are equally valuable as cultural texts. In Who Needs Classical Music?, Julian Johnson challenges these assumptions about the relativism of cultural judgements. The author maintains that music is more than just "a matter of taste": while some music provides entertainment, or serves as background noise, other music claims to function as art. This book considers the value of classical music in contemporary society, arguing that it remains distinctive because it works in quite different ways to most of the other music that surrounds us. This intellectually sophisticated yet accessible book offers a new and balanced defense of the specific values of classical music in contemporary culture. Who Needs Classical Music? will stimulate readers to reflect on their own investment (or lack of it) in music and art of all kinds.
Is there any way to talk theologically about the Trinity and place? What might the 'placedness' of creation have to do with God's triunity? In The Place of the Spirit, Sarah Morice-Brubaker considers how anxieties about place have influenced Trinitarian theology - both what it is asked to do and the language in which it is expressed. When one is nervous about collapsing God into created horizons, she suggests, one is apt to come up with a model of Trinity that refuses place. Distance becomes a primary way of situating the divine persons in relations to each other. Conversely, theologians who wish to avoid a too-remote God likewise recruit Trinitarian language to suit that purpose. They, too, use language that encourages the importance of place, expressing triunity in terms of coinherence and mutual indwelling. And yet, suggests Morice- Brubaker, the question has received full-on attention in other areas of ethics, philosophy, and systematic theology. The Place of the Spirit calls for Trinitarian thought to avail itself of those insights and offers some ways in which it may do so.
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This volume is part of The Cambridge Bible Commentary.