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The Evangelical Age of Ingenuity in Industrial Britain
It demonstrates that developments in technology, commerce, and infrastructure in the late eighteenth and early nineteenth centuries were closely linked to theological shifts and changing modes of religious life as British evangelicals developed new methods of spreading the gospel and new forms of personal religious practice.
The Oxford History of Protestant Dissenting Traditions
The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organ...
Church Planting in the Secular West
An expert study of church planting in the most secular part of contemporary Europe In this book Stefan Paas offers thoughtful analysis of reasons and motives for missionary church planting in Europe, and he explores successful and unsuccessful strategies in that post-Christian secularized context. Drawing in part on his own involvement with planting two churches in the Netherlands, Paas explores confessional motives, growth motives, and innovation motives for church planting in Europe, tracing them back to different traditions and reflecting on them from theological and empirical perspectives. He presents examples from the European context and offers sound advice for improving existing missional practices. Paas also draws out lessons for North America in a chapter coauthored with Darrell Guder and John Franke. Finally, Paas weaves together the various threads in the book with a theological defense of church planting. Presenting new research as it does, this critical missiological perspective will add significantly to a fuller understanding of church planting in our contemporary context.
Grounded in Grace
On 9 January 2013 Dr. Ian M. Randall celebrated his sixty-fifth birthday. For this occasion, some friends and colleagues presented him with a Festschrift which reflects his achievements as a church historian with a particular interest in the Evangelical movement and spirituality. It also mirrors his involvement with theological training in central and eastern Europe. Over the last twenty years Dr. Randall has also established himself as a leading historian of the Baptist churches in Europe. The contributions to Grounded in Grace interact with his areas of interest: Baptists, the Anabaptist movement, Evangelicalism and spirituality. This book makes a valuable contribution to thinking in all these areas. Scholars, pastors, other church leaders and students will profit hugely from it. It contains a short biography and a bibliography of Ian’s publications.
The Romantic Reformation
First book to examine the Romantic poets' engagement with the religious debates that dominated the period.
The Oxford History of Protestant Dissenting Traditions, Volume I
A study of the fragmented nature of post-Reformation English Protestentism and the Dissenters who offered theological alternatives to Anglican traditions through Presbyterianism, Baptism, and Quakerism. This book explains the spread of these Dissenting traditions and the adoption of religious pluralism as a result of Protestant nonconformity.
Contested Christianity
This volume explores the cultural, political, and intellectual forces that helped define nineteenth-century British Christianity. Larsen challenges many of the standard assumptions about Victorian-era Christians in their attempts to embody and their theological commitments. He highlights the way in which Dissenters and other free church Evangelicals employed the full range of theological resources available to them to take stands that the wider culture was still resisting - e.g., evangelical nonconformists enfranchising women, siding with the black population of Jamaica in opposition to their own colonial governor, championing the rights of Jews, Roman Catholics, and atheists. These stances belie the stereotypes of Victorian Evangelicals currently in existence and properly shift the focus to Dissent, to plebeian culture, to social contexts, and to the cultural and political consequences of theological commitments. This study brings freshness and verve to the study of religion and the Victorians, bearing fruit in a range of significant findings and connections.
Reading Character after Calvin
How Calvinist theology helps us read characters in the early British novel, shedding new light on the origins of modern secularism The strangeness of fictional characters in the eighteenth-century novel has been well documented. They are two-dimensional yet complex; they suggest unstable correspondences between the external and the internal. In Reading Character after Calvin, David Mark Diamond traces the religious genealogy of such figures, arguing that two-dimensionality reproduces through form a model of interpretation that originates in Calvinist Protestant theology. In Calvin’s teachings, every person possessed a spiritual status as saved or damned, and their external features ostensi...
Water from a Deep Well
Gerald L. Sittser carves out a new discipline that blends spirituality and Christian history--spiritual history. He overviews Christian history through the lens of spirituality, looking at what we can learn about the spiritual life from various figures and eras.
Russian Baptists and Spiritual Revolution, 1905-1929
"... a fascinating read for everyone interested in Russia, religion, and modernity." -- Nadieszda Kizenko In the early 20th century, Baptists were the fastest-growing non-Orthodox religious group among Russians and Ukrainians. Heather J. Coleman traces the development of Baptist evangelical communities through a period of rapid industrialization, war, and revolution, when Russians found themselves asking new questions about religion and its place in modern life. Baptists' faith helped them navigate the problems of dissent, of order and disorder, of modernization and westernization, and of national and social identity in their changing society. Making use of newly available archival material, this important book reveals the ways in which the Baptists' own experiences, and the widespread discussions that they generated, illuminate the emergence of new social and personal identities in late Imperial and early Soviet Russia, the creation of a public sphere and a civic culture, and the role of religious ideas in the modernization process.
