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This book provides a systematic analysis of China's rise to power. It traces the complex contours of its relation with India, with the Himalayas prominently figuring in the discourse. Drawing on myths, legends, classical literature, archival resources and contemporary political and international affairs, it brings to the fore several critical issues integral to India–China relations. It also studies the two nations in terms of trade across borders, exchange of ideas and confluence of diverse cultures, imperial strategic rivalries in the colonial period, and recent military skirmishes and diplomatic interaction. Lucid and explanatory, this volume will interest scholars and researchers in international relations, history, political science and area studies specially those interested in the geopolitics of India and China.
This book provides a systematic analysis of China's rise to power. It traces the complex contours of its relation with India, with the Himalayas prominently figuring in the discourse. Drawing on myths, legends, classical literature, archival resources and contemporary political and international affairs, it brings to the fore several critical issues integral to India–China relations. It also studies the two nations in terms of trade across borders, exchange of ideas and confluence of diverse cultures, imperial strategic rivalries in the colonial period, and recent military skirmishes and diplomatic interaction. Lucid and explanatory, this volume will interest scholars and researchers in international relations, history, political science and area studies specially those interested in the geopolitics of India and China.
Islamic South Asia has become a focal point in academia. Where did Muslims come from? How did they fare in interacting with Hindu cultures? How did they negotiate identity as ruling and ruled minorities and majorities? Part I covers early Muslim expansion and the formative phase in context of initial cultural encounter (app. 700-1300). Part II views the establishment of Muslim empire, cultures oscillating between Islamic and Islamicate, centralised and regionalised power (app. 1300-1700). Part III is composed in the backdrop of regional centralisation, territoriality and colonial rule, displaying processes of integration and differentiation of Muslim cultures in colonial setting (app. 1700-1930). Tensions between Muslim pluralism and singularity evolving in public sphere make up the fourth cluster (app. 1930-2002).
Democratisation is a formidable task in the Himalayan region owing to its immense cultural heterogeneity. The process of democratisation has accentuated ethnic competition, assertion of identity and demand for ethnic homelands to protect, safeguard and promote political and development interests of various groups. The book argues that the play of ethnicity, the creation of political parties and interest groups, the emergence of social movements, the voice of protest and opposition do not indicate a crisis in democracy, but comprise the instruments by which the state is pushed towards reform, welfare, inclusive politics, and is obliged to listen to the people.
Cover -- Title -- Copyright -- Dedication -- CONTENTS -- Message from His Holiness the Dalai Lama -- Foreword -- Preface -- Acknowledgements -- Prologue -- 1 Building peace: the Bahudha approach -- 2 Interplay of ideas: the Indian story -- 3 Ecological issues in the Himalayan region -- 4 Science, spirituality and ways of living: a plea for integrated education -- 5 Democracy and its consequences -- 6 Good governance: a narrative from democratic India -- 7 The emerging world: challenges and possibilities -- Epilogue -- Select bibliography -- Index.
Islam in South Asia: Revised, Enlarged and Updated Second Edition traces the roots and development of Muslim presence in South Asia. Trajectories of normative notions of state-building and the management of diversity are elaborated in four clusters, augmented by topical subjects in excursuses and annexes offering an array of Muslim voices. The enormous time span from 650 to 2019 provides for a comprehensive and plural canvas of the religious self-presentation of South Asian Muslims. Making use of the latest academic works and historical materials, including first-hand accounts ranging from official statements to poetry, Malik convincingly argues that these texts provide sufficient evidence to arrive at an interpretation of quite a different character. With major and substantial revisions, changes, abridgements and additions follow the academic literature produced during the last decades.
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