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Developing the Dead
Despite its powerful influence on Cuban culture, Espiritismo has often been overlooked by scholars. Developing the Dead is the first in-depth exploration of contemporary Espiritismo in Cuba. Based on extensive fieldwork among religious practitioners and their clients in Havana, this book makes the surprising claim that Spiritist practices are fundamentally a project of developing the self. When mediums cultivate relationships between the living and the dead, argues Diana Espírito Santo, they develop, learn, sense, dream, and connect to multiple spirits (muertos), expanding the borders of the self. This understanding of selfhood is radically different from Enlightenment ideas of an autonomous, bounded self and holds fascinating implications for prophecy, healing, and self-consciousness. Developing the Dead shows how Espiritismo’s self-making process permeates all aspects of life, not only for its own practitioners but also for those of other Afro-Cuban religions.
The Social Life of Spirits
Spirits can be haunters, informants, possessors, and transformers of the living, but more than anything anthropologists have understood them as representations of something else—symbols that articulate facets of human experience in much the same way works of art do. The Social Life of Spirits challenges this notion. By stripping symbolism from the way we think about the spirit world, the contributors of this book uncover a livelier, more diverse environment of entities—with their own histories, motivations, and social interactions—providing a new understanding of spirits not as symbols, but as agents. The contributors tour the spiritual globe—the globe of nonthings—in essays on topics ranging from the Holy Ghost in southern Africa to spirits of the “people of the streets” in Rio de Janeiro to dragons and magic in Britain. Avoiding a reliance on religion and belief systems to explain the significance of spirits, they reimagine spirits in a rich network of social trajectories, ultimately arguing for a new ontological ground upon which to examine the intangible world and its interactions with the tangible one.
Making Spirits
The analysis of religion has often placed an emphasis on beliefs and ideologies, prioritizing these elements over those of the material world. Through the ethnographic analysis of a variety of contemporary religious practices, Making Spirits questions the presumed separation of spirit and matter, and sheds light on the dynamics between spiritual and material domains. By examining the cultural contexts in which material culture is central to the creation and experience of religion and belief, this volume analyses the different ways in which the concepts of the material and spiritual worlds intersect, interact and inform each other in the reproduction of religious rites. Using examples such as spirit mediums, fetishes and ritual objects across a variety of cultures such as Latin America, Japan and Central Africa, Nico Tassi and Diana Espirito Santo offer insights that challenge accepted categories in the study of religion, making this book important for scholars of comparative religion, anthropology and sociology.
Making Spirits
Introduction /Diana Espirito Santo and Nico Tassi --Part I. Spirits in the making.Materiality, cosmogony and presence among Cuban spirits and mediums /Diana Espirito Santo --Conchas, candles and flowers in the creation of the Concheros' religiosity /Susanna Rostas --'We worship nature' : the given and the made in Brazilian Candomblé /Roger Sansi --Part II. Transformations.Knowing what has been done : the techniques of ritual 'objects' among the Abelam (East Sepik Province, Papua New Guinea) /Ludovic Coupaye --Objects, bodies and gods : a cognitive ethnography of an ontological dynamic in the Xangô cult (Recife-Brazil) /Arnaud Halloy --Divinity and experiment : conversion in a Japanese jam jar /Philip Swift --Part III. Matter and spiritual power.Things we grow with : spirits, matter and bodies in La Paz, Bolivia /Nico Tassi --Forms of fetishism in Kinshasa : historical insights and contemporary practices /Joe Trapido --Making matter matter : the Santo Daime ritual of feitio /Andrew Dawson.
Articulate Necrographies
Going beyond the frameworks of the anthropology of death, Articulate Necrographies offers a dramatic new way of studying the dead and their interactions with the living. Traditional anthropology has tended to dichotomize societies where death “speaks” from those where death is “silent” – the latter is deemed “scientific” and the former “religious” or “magical”. The collection introduces the concept of “necrography” to describe the way death and the dead create their own kinds of biographies in and among the living, and asks what kinds of articulations and silences this in turn produces in the lives of those affected.
Spirited Histories
Spirited Histories combines ethnography with critical theory to provide a sophisticated exploration of the intersection of haunting and the paranormal with technology, media, and history. Retrieving the past in places of trauma and death can take on many facets. One of these is an attention to hauntings, ghosts, and absences that go with the collective experience of loss and disappearance. People memorialize the dead and their stories in myriad ways. But what about the untold stories, or the forgotten, unnamed? This book explores the ways groups of Chilean paranormal investigators and ghost tour operators produce alternate histories using paranormal machinery, rather than simply theatricalizing pain. It offers a look at technologies, machines, and apparatuses – themselves imbued with a long history of supernatural and scientific expectations – and a social analysis of how certain groups of people marshal the voices of the dead to generate particular micro-histories. This fascinating volume will be of interest to a range of disciplines, including anthropology, sociology, history, religious studies, and scholars of technology and new media.
Other Worlds, Other Bodies
When approaching the multiplicity of the spiritual experiences of healing, ethnographers are often presented with ideas of the existence of "other" worlds that may intersect with the so-called "material" or "physical" worlds. This book proposes a sensory ethnography of healing with a focus on ethnographic knowing as embedded in an embodied epistemology of healing. Epistemological embodiment signals that personal scholarly experience of the "unknown"--be it in the form of trance, or as the embodiment of an "other"--shapes the concepts of healing, body, trance, self, and matter by which ethnographers craft out analysis.
Fluid Spirits
Umbanda is an urban 20th-century phenomenon, often described in the literature as Brazil¿s first ¿national¿¿or truly ¿Brazilian¿¿ religion. Early on, Umbanda was thought to bridge elitist forms of European-derived spirit mediumship and racially stigmatized Afro-Brazilian traditions. Through analysis of narratives of spirit possession and mediumship, we discover how Umbandists experience a creative dialogue between cultural norms and a cosmos that often transcends them. In Umbanda it is through the body, its senses, and its experience that the spirits become present. The fascinating life stories and narratives of a variety of practitioners are the heart of this book of the experiences that are Umbanda.
Mattering the Invisible
Exploring how technological apparatuses “capture” invisible worlds, this book looks at how spirits, UFOs, discarnate entities, spectral energies, atmospheric forces and particles are mattered into existence by human minds. Technological and scientific discourse has always been central to the nineteenth- and early twentieth-century spiritualist quest for legitimacy, but as this book shows, machines, people, and invisible beings are much more ontologically entangled in their definitions and constitution than we would expect. The book shows this entanglement through a series of contemporary case studies where the realm of the invisible arises through technological engagement, and where the paranormal intertwines with modern technology.
Developing the Dead
An in-depth ethnographic exploration of the highly diffused and influential practices of contemporary Cuban creole espiritismo. Based on extensive fieldwork among espiritista mediums in Havana, as well as with practitioners of the other two dominant Afro-Cuban religious cults-SanterŁa and Palo Monte, the author traces to its logical limit an indigenous understanding of a self in which persons are bound irrevocably to the multiple spiritual entities (muertos) with whom relations of mutuality and co-participation are constructed over time.
