Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Bishops, Clerks, and Diocesan Governance in Thirteenth-Century England
This book investigates how bishops deployed reward and punishment to control their administrative subordinates in thirteenth-century England. Bishops had few effective avenues available to them for disciplining their clerks and rarely pursued them, preferring to secure their service and loyalty through rewards. The chief reward was the benefice, often granted for life. Episcopal administrators' security of tenure in these benefices, however, made them free agents, allowing them to transfer from diocese to diocese or even leave administration altogether; they did not constitute a standing episcopal civil service. This tenuous bureaucratic relationship made the personal relationship between bishop and clerk more important. Ultimately, many bishops communicated in terms of friendship with their administrators, who responded with expressions of devotion. Michael Burger's study brings together ecclesiastical, social, legal and cultural history, producing the first synoptic study of thirteenth-century English diocesan administration in decades. His research provides an ecclesiastical counterpoint to numerous studies of bastard feudalism in secular contexts.
The Secular Clergy in England, 1066-1216
The secular clergy - priests and other clerics outside of monastic orders - were among the most influential and powerful groups in European society during the central Middle Ages. The secular clergy got their title from the Latin word for world, saeculum, and secular clerics kept the Church running in the world beyond the cloister wall, with responsibility for the bulk of pastoral care and ecclesiastical administration. This gave them enormous religious influence, although they were considered too worldly by many contemporary moralists - trying, for instance, to oppose the elimination of clerical marriage and concubinage. Although their worldliness created many tensions, it also gave the sec...
Helena of Britain in Medieval Legend
St Helena, mother of Constantine the Great and legendary finder of the True Cross, was appropriated in the middle ages as a British saint. The rise and persistence of this legend harnessed Helena's imperial and sacred status to portray her as a romance heroine, source of national pride, and a legitimising link to imperial Rome. This study is the first to examine the origins, development, political exploitation and decline of this legend, tracing its momentum and adaptive power from Anglo-Saxon England to the twentieth century. Using Latin, English, and Welsh texts, as well as church dedications and visual arts, the author examines the positive effect of the British legend on the cult of St Helena and the reasons for its wide appeal and durability in both secular and religious contexts. Two previously unpublished vitae of St Helena are included in the volume: a Middle English verse vita from the South English Legendary, and a Latin prose vita by the twelfth-century hagiographer, Jocelin of Furness. Antonina Harbus is Professor in the Department of English at Macquarie University, Sydney, Australia.
The Clergy in the Medieval World
The first broad-ranging social history in English of the medieval secular clergy.
Episcopal Appointments in England, c. 1214–1344
In 1214, King John issued a charter granting freedom of election to the English Church; henceforth, cathedral chapters were, theoretically, to be allowed to elect their own bishops, with minimal intervention by the crown. Innocent III confirmed this charter and, in the following year, the right to electoral freedom was restated at the Fourth Lateran Council. In consequence, under Henry III and Edward I the English Church enjoyed something of a golden age of electoral freedom, during which the king might influence elections, but ultimately could not control them. Then, during the reigns of Edward II and Edward III, papal control over appointments was increasingly asserted and from 1344 onward...
Gaimar's Estoire Des Engleis: Kingship and Power
An important text from the "twelfth-century Renaissance" of history writing re-evaluated, drawing out its complex representations of monarchs from Cnut to William Rufus.Geffrei Gaimar's Estoire des Engleis is its author's sole surviving work. His translation and adaptation of the Anglo-Saxon Chronicle, expanded with a number of lengthy interpolations which appear to draw upon oral traditions and other, unknown written sources, is all that remains of an ambitious history which once reached back as far as Jason and the Golden Fleece. However, the extent of Gaimar's achievement - as poet, historian, and translator - has been obscured by a tendency among scholars to dismiss him as a writer of ro...
The Correspondence of Thomas Becket, Archbishop of Canterbury, 1162-1170
This is a major new edition of the letters written and received between 1162 and 1170 by Thomas Becket, Archbishop of Canterbury and victim of the 'murder in the cathedral'. It takes the reader to the very heart of the great dispute that rocked the English kingdom in the twelfth century.
The Life of Wulfric of Haselbury, Anchorite
John of Forde's Life of Wulfric of Haselbury 'priest, healer, seer, mystic, who lived in a cell abutting a village church from 1125 until his death in 1154 'is a classic of its kind. It portrays the daily life of the recluse, his austerities, the hours of prayer, his familiar companionship with his God, as well as his place in the community, a network of relationships stretching country-wide and friendships maintained over many years with both women and men. John, prior and later abbot of Forde, is the devoted guide opening up the treasures of his Wulfric to any who care to listen. The work, too little read or studied for want of a translation, is now made available not only to the medievalist but to anyone with an interest in the spiritual life.
Religion, Politics and Society in Britain 1066-1272
The period from 1066 to 1272, from the Norman Conquest to the death of Henry III, was one of enormous political change in England and of innovation in the Church as a whole. Religion, Politics and Society 1066-1272 charts the many ways in which a constantly changing religious culture impacted on a social and political system which was itself dominated by clerics, from the parish to the kingdom. Examining the various ways in which churchmen saw their relation to secular power, Henry Mayr-Harting introduces many of the great personalities of the time, such as Thomas Becket and Robert Grosseteste. At the same time he shows how religion itself changed over the course of two centuries, in response to changing social conditions – how rising population fuelled the economic activities of the monasteries, and how parish reform demanded a more educated clergy and by this increased the social prestige of the Church. Written by an acknowledged master in the field, this magisterial account will be an unmissable read for all students of Norman and Plantagenet England and of the history of the medieval Church as a political, social and spiritual force.
The Historians of Angevin England
The Historians of Angevin England is a study of the explosion of creativity in historical writing in England in the late twelfth and early thirteenth centuries, and what this tells us about the writing of history in the middle ages. Many of those who wrote history under the Angevin kings of England chose as their subject the events of their own time, and explained that they did so simply because their own times were so interesting and eventful. This was the age of Henry II and Thomas Becket, Eleanor of Aquitaine and Richard the Lionheart, the invasion of Ireland and the Third Crusade, and our knowledge and impression of the period is to a great extent based on these contemporary histories. T...
