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Conservative and liberal theologians engage each other in this provocative collection of essays, discussing the place of faith, the nature of history, the character of literary texts, and the purpose of theology. Original.
Sixty years after it ended, the Holocaust continues to leave survivors and their descendants, as well as historians, philosophers, and theologians, pondering the enormity of that event. This book explores how inquiry about the Holocaust challenges understanding, especially its religious and ethical dimensions. Debates about God's relationship to evil are ancient, but the Holocaust complicated them in ways never before imagined. Its massive destruction left Jews and Christians searching among the ashes to determine what, if anything, could repair the damage done to tradition and to theology. Since the end of the Holocaust, Jews and Christians have increasingly sought to know how or even wheth...
More than fifty years after it ended, the Holocaust continues to leave survivors and their descendants, as well as historians, philosophers, and theologians, searching for words to convey the enormity of that event. Efforts to express its realities and its impact on successive generations often stretch language to the breaking point--or to the point of silence. Words whose meaning was contested before the Holocaust prove even more fragile in its wake. David Patterson and John K. Roth identify three such "after-words": forgiveness, reconciliation, and justice. These words, though forever altered by the Holocaust, are still spoken and heard. But how should the concepts they represent be unders...
The Holocaust casts a heavy shadow over the twenty-first century. The Nazi extermination camps radically call into question the very foundations of Christianity, modernity and the postmodern world. This book challenges and critically reconstructs ethics and theology by bearing witness to the victims, as well as shining a light on the perpetrators and bystanders, thus providing the basis for a renewed Christian understanding of good and evil for our time. The result is a comprehensive and interdisciplinary post-Holocaust ethics and theology, charting questions at the heart of a new synthesis: our concepts of God, the human person and the (post)modern world, as well as our understanding of ecology, politics, education, sacred texts, Christology, interreligious dialogue, forgiveness and reconciliation and eschatology. The central idea running through the twenty-one chapters of this volume is that the commandment "not to grand posthumous victories to Hitler" is an ongoing and often demanding task that calls for complexity, compassion and renewed commitment to transcendence in all and everything.
Pope John XXIII called the Second Vatican Council so that the Church's doctrine might be "more widely known, more deeply understood, and more penetrating in its effects." However, since the close of the Council in 1965, the results are wanting. Rather than announcing the gospel boldly in the present age, the Church has been seemingly reduced to silence. How did she lose her voice? How did the structures of proclamation, intended to hand on the Catholic faith, devolve and even contribute to vaporizing a Catholic culture? Because He Has Spoken to Us traces such developments from fixed points drawn from the fluid theology of Karl Rahner to their postmodern condition--successive steps that usher...
"Celestin Musekura had just begun doctoral studies in Dallas when he learned that many of his own family members had been killed in a wave of genocide reprisals back home in Rwanda. Revenge would have been understandable, but he said, 'I have preached forgiveness, and now it is my turn to practice it. To my family I say, I will pray for those who brutally murdered you, and I will care for their children.' It should come as no surprise that Celestin's understanding of forgiveness, well expressed in these pages, is restoring communities throughout sub-Saharan Africa. He knows and practices that of which he speaks. This book sets a course for realistic, collective transformation."-Robert A. Pyne, Th.D., Director, Peace and Justice Center, St. Norbert College --Book Jacket.
The term ‘Judeo-Christian’ in reference to a tradition, heritage, ethic, civilization, faith etc. has been used in a wide variety of contexts with widely diverging meanings. Contrary to popular belief, the term was not coined in the United States in the middle of the 20th century but in 1831 in Germany by Ferdinand Christian Baur. By acknowledging and returning to this European perspective and context, the volume engages the historical, theological, philosophical and political dimensions of the term’s development. Scholars of European intellectual history will find this volume timely and relevant.
In The Uses of Idolatry, William T. Cavanaugh offers a sustained and interdisciplinary argument that worship has not waned in our supposedly "secular" world. Rather, the target of worship has changed, migrating from the explicit worship of God to the implicit worship of things. Cavanaugh examines modern idolatries and the ways in which humans become dominated by our own creations. While Cavanaugh is critical of modern idolatries, his argument is also sympathetic, seeing in idolatry a deep longing in the human heart for the transformation of our lives. We all believe in something, he argues: we are worshipping creatures whose devotion alights on all sorts of things, in part because we are mat...
The Psalms, initially shaped by the experience of Israel, have expressed religious impulses of both Jews and Christians across the centuries. Essays from a spectrum of disciplines demonstrate how the Psalms have functioned over time in these communities of conviction.