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In Indian philosophical traditions, a reflection in a mirror frequently serves as a metaphor, suggesting that just as a face in a mirror appears where it is not, so does consciousness. Mirror of Nature, Mirror of Self utilizes this metaphor to address metaphysical, epistemological, and theological problems within non-reductionist approaches to consciousness. Author Dimitry Shevchenko contends that consciousness and its properties--such as the sense of self, subjectivity, and experience of qualia--stand in falsely perceived relations to cognitive and perceptive processes. This book explores models of interaction between consciousness, the mind-body complex, and the world in the philosophical ...
This book engages in a dialogue with Krishnachandra Bhattacharyya (K.C. Bhattacharyya, KCB, 1875–1949) and opens a vista to contemporary Indian philosophy. KCB is one of the founding fathers of contemporary Indian philosophy, a distinct genre of philosophy that draws both on classical Indian philosophical sources and on Western materials, old and new. His work offers both a new and different reading of classical Indian texts, and a unique commentary of Kant and Hegel. The book (re)introduces KCB’s philosophy, identifies the novelty of his thinking, and highlights different dimensions of his oeuvre, with special emphasis on freedom as a concept and striving, extending from the metaphysica...
This book deals with the intricate issue of approaching atheism—methodologically as well as conceptually—from the perspective of cultural pluralism. What does ‘atheism’ mean in different cultural contexts? Can this term be applied appropriately to different religious discourses which conceptualize God/gods/Goddess/goddesses (and also godlessness) in hugely divergent ways? Is my ‘God’ the same as yours? If not, then how can your atheism be the same as mine? In other words, this volume raises the question: Is it not high time that we proposed a comparative study of atheism(s) alongside that of religions, rather than believing that atheism is centered in the ‘Western’ experience...
The Sāṃkhya System brings new life to an ancient Hindu system of thought. Sāṃkhya spans the fields of philosophy, physics, metaphysics, psychology, and ethics. Although notably not theological, its key premises can be found in virtually all religious traditions that originate from India. Sāṃkhya espouses a reciprocity between Prakṛti, the realm of activity, and Puruṣa, the silent witness. It also delineates the phenomenal experiences that arise from Prakṛti, including the operations of the human body, the five great elements, and the eight mental states. Sāṃkhya proclaims that knowledge of world and self can lead to freedom. This book presents a new translation of Īśvarakṛṣṇa's Sāṃkhya Kārikā, with grammatical analysis. It includes interpretive essays that explore the philosophical aspects of the Sāṃkhya system by Geoffrey Ashton, Ana Funes Maderey, Mikel Burley, Christopher Key Chapple, and Srivatsa Ramaswami, as well as its sociological and psychological applications as delineated by Marzenna Jakubczak, McKim Marriott, and Alfred Collins.
Puruá1£a: Personhood in Ancient India is a study of what ancient Indian traditions say about personhood. It describes a way of thinking that suggests that persons are deeply confluent with the world and indistinguishable from their environments. Dealing with classic works and addressing the fields of religion, politics, philosophy, medicine, and literature, this book brings ancient India into a new light, giving readers a novel perspective on what it means to be a person and what it means to be in the world.
"The book defends the thesis that the concept of self-cultivation philosophy is an informative interpretive framework for comprehending and reflecting on several philosophical outlooks in India, the Greco-Roman world and China. On the basis of an understanding of human nature and the place of human beings in the world, self-cultivation philosophies maintain that our lives can and should be substantially transformed from what is judged to be a problematic, untutored condition of human beings, our existential starting-point, into what is put forward as an ideal state of being. We are to do this by undertaking a set of therapeutic or spiritual exercises guided by some philosophical analysis. Th...
This book brings into conversation geographically diverse theorists to question the meaning, purpose, and place of conceptual borders in philosophy. It shows how contemporary theory is constituted by a dynamic practice in which the boundaries created to define it are simultaneously overcome in their establishment. Philosophy has often taken itself to be distinguished from and superior to alternative ways of thinking. To do so, philosophical thinking has found itself rigidly affirming the need to think within borders to obtain conceptual clarity and certainty and/or secure its own independent existence. The chapters in this volume call into question the need to retreat behind demarcated bound...
Crossing continents and running across centuries, Key Concepts in World Philosophies brings together the 45 core ideas associated with major Indian, Chinese, Japanese, Islamic, African, Ancient Greek, Indigenous and modern European philosophers. The universal theme of self-cultivation and transformation connects each concept. Each one seeks to change our understanding the world or the life we are living. From Chinese xin and karma in Buddhist traditions to okwu in African philosophy, equity in Islamic thought and the good life in Aztec philosophy, an international team of philosophers cover a diverse set of ideas and theories originating from thinkers such as Confucius, Buddha, Dogen, Nezahualcoyotl, Nietzsche and Zhuangzi. Organised around the major themes of knowledge, metaphysics and aesthetics, each short chapter provides an introductory overview supported by a glossary. This is a one-of-a-kind toolkit that allows you to read philosophical texts from all over the world and learn how their ideas can be applied to your own life.
Boundaries, borders and margins are related concepts and realities, and each of these can be conceptualized and organized in closed or open ways—with degrees of closure or openness. The logics of stasis and closure, as well as cults of exclusivist and exclusionary sovereignty, are reflected and embodied in the closed xenophobic conceptualization and organization of boundaries, borders and margins. But, an open conceptualization of the borderlands, where mixing and hybridity take place at a rapid, even dizzying, pace, gives rise to Creolization—at the threshold of sovereignties, which can also be imagined. At present, our border zones are spaces of anxiety-ridden security arrangements, vi...