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The Treatise on “Divine Names” was written by Dionysius, at the request of Timothy, and at the instigation of Hierotheus, to express, in a form more easily understood, the more abstract Treatise of Hierotheus, who was his chief instructor after St. Paul. Its purpose is to explain the epithets in Holy Scripture applied alike to the whole Godhead—Father, Son, and Holy Ghost. It does not pretend to describe the unrevealed God, Who is beyond expression and conception, and can only be known through that union with God, “by which we know, even as we are known.” Holy Scripture is the sole authority, beyond which we must neither think nor speak of Almighty God. The Treatise, being written by one of the most learned Greeks, the phraseology is, naturally, that of Plato and Aristotle; but Plato and Aristotle are not authorities here. Aeterna Press
The epic poet Dionysius, who probably flourished in the first century CE, is a key transitional figure in the history of Greek poetry, sharing stylistic and thematic tendencies with both the learned Hellenistic tradition and the monumental epic poetry of the later Roman period. His Bassarica is the earliest known poem on the conquest of India by the god Dionysus and was an important model of Nonnus' Dionysiaca. His Gigantias related the battle of the giants against the Olympian gods and legends surrounding it, with particular focus on the figure of Heracles. This is the most comprehensive edition to date of his poetry, expanding the number of fragments available and providing a more reliable text based on a fresh inspection of the papyri. The volume includes a substantial introduction contextualising the poetry, a facing English translation of the text, and a detailed linguistic and literary commentary.
Originally published in 1939, this book addresses the literary treatises written by Greek historian and rhetorician Dionysius of Halicarnassus. Bonner studies the scholar's devotion to the imitation and detailed analysis of the finest Greek examples, and the hierarchical system in which Dionysius installs them. This book will be of use to anyone with an interest in ancient rhetoric.
A historian of the first century BC, Dionysius of Halicarnassus taught rhetoric in Rome while studying the Latin language, collecting material for his magnum opus, ‘Roman Antiquities’. Dionysius states that his objects in writing history were to please lovers of noble deeds and to repay the benefits he had enjoyed while living in Rome, though he wrote also to reconcile Greeks to Roman rule. Delphi’s Ancient Classics series provides eReaders with the wisdom of the Classical world, with both English translations and the original Greek texts. This comprehensive eBook presents Dionysius’ complete extant major works, with relevant illustrations, informative introductions and the usual Del...
Reproduction of the original: St. Dionysius of Alexandria Letters and Treatises by Charles Lett Feltoe
N eoplatonism begins explicitly with Plotinus in the third century of our era. The later Neoplatonism of the fifth and six century schools at Athens and Alexandria was both the continuation of the philosophy of Plotinus and also a pagan ideology. When these schools were closed, despite attempts at compromise at Alexandria and as a result of direct and indirect political pressures and actions, pagan ideology died. Many philosophers, such as Isidore, Asclepiodotus, Damascius, and Olym piodorus, must have foreseen the danger to philosophy, and their extant writings are sprinkled with forebodings. Would the death of pagan ideology, in the form of pagan worship and the Homeric and Orphic traditio...
Dionysius the Areopagite, the early sixth-century Christian writer, bridged Christianity and neo-Platonist philosophy. Bringing together a team of international scholars, this volume surveys how Dionysius’s thought and work has been interpreted, in both East and West, up to the present day. One of the first volumes in English to survey the reception history of Dionysian thought, both East and West Provides a clear account of both modern and post-modern debates about Dionysius’s standing as philosopher and Christian theologian Examines the contrasts between Dionysius’s own pre-modern concerns and those of the post-modern philosophical tradition Highlights the great variety of historic readings of Dionysius, and also considers new theories and interpretations Analyzes the main points of hermeneutical contrast between East and West
The epic poet Dionysius, who probably flourished in the first century CE, is a key transitional figure in the history of Greek poetry, sharing stylistic and thematic tendencies with both the learned Hellenistic tradition and the monumental epic poetry of the later Roman period. His Bassarica is the earliest known poem on the conquest of India by the god Dionysus and was an important model of Nonnus' Dionysiaca. His Gigantias related the battle of the giants against the Olympian gods and legends surrounding it, with particular focus on the figure of Heracles. This is the most comprehensive edition to date of his poetry, expanding the number of fragments available and providing a more reliable text based on a fresh inspection of the papyri. The volume includes a substantial introduction contextualising the poetry, a facing English translation of the text, and a detailed linguistic and literary commentary.