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Immanuel Kant's three Critiques—Critique of Pure Reason, Critique of Practical Reason and Critique of Judgment—have been the cornerstone of Western philosophy. While the West has extensively debated on these works, Indian perspectives on them have been few and far between. This book is a singular example of how Western philosophy can be creatively interpreted and appropriated from the perspective of Indian philosophy. Delving into concepts like free will, knowledge of the self and the role of imagination in knowledge, Bhattacharyya integrates the three Critiques showing their interconnections and presents their essential theses. He extends the meaning of concepts like knowing and experie...
These Studies in Philosophy represents all the published and only a few unpublished writings of Krishnachandra Bhattacharyya. These published writing date back to 1908, but his characteristic philosophical position assumes definite shape in the writings during the year 1928-36. The publications of the period outnumber and far outweigh those that fall during the previous twenty years. Of the twenty-one tracts published first in two separate Volumes, which in this edition appear as bound together in one, fourteen belong to this period, the others covering the previous years. Prof. Bhattacharyya had a deep study of ancient Indian Philosophy, particularly of Advaita Vedanta, Sankhya, Yoga and Ja...
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
The Oxford Handbook of Indian Philosophy tells the story of philosophy in India through a series of exceptional individual acts of philosophical virtuosity. It brings together forty leading international scholars to record the diverse figures, movements, and approaches that constitute philosophy in the geographical region of the Indian subcontinent, a region sometimes nowadays designated South Asia. The volume aims to be ecumenical, drawing from different locales, languages, and literary cultures, inclusive of dissenters, heretics and sceptics, of philosophical ideas in thinkers not themselves primarily philosophers, and reflecting India's north-western borders with the Persianate and Arabic...
This book presents a close reading of four Indian narratives from different time periods (epic, Upaniṣadic, pre-modern and contemporary): Ekalavya's story from the Mahābhārata (MBh 1.123.1-39), the story of Prajāpati, Indra and Virochana from the Chāndogya Upanisad (CU 8.7.1-8.12.5), the story of Śankara in the King's body from the Śankaradigvijaya, and A.R. Murugadoss's Hindi film Ghajini (2008), respectively. These stories are thematically juxtaposed with Pātañjala-yoga, namely Patañjali's Yogasūtra and its vast commentarial body. The sūtras reveal hidden philosophical layers. The stories, on the other hand, contribute to the clarification of "philosophical junctions" in the Y...
This constitues the first volume of the series. It indicates the scope of the project and provides a list of sources which will be surveyed in the sebsequent volumes, as well as provide a guide to secondary literature for further study of Indian Philosophy. It lists in relative chronological order, Sanskrit and Tamil works. All known editions and translations into European languages are cited; where puplished versions of the text are not known a guide to the location of manuscripts of the work is provided.
This volume traces the impact of colonialism and Western philosophy on the dialogical structure of Indian thought and highlights the general tendency in contemporary Indian philosophy to avoid direct dialogue as opposed to the rich and elaborate debates that formed the pivot of the classical Indian tradition. It defines three possible areas of debate: between Swami Vivekanand and Mahatama Gandhi; V.D. Savarkar and Mahatama Gandhi; and Sri Aurobindo and Krishna Chandra Bhattacharyya—on state and pre-modern society, religion and politics, and science and spiritualism respectively. This book will be of considerable interest not only to students and scholars of Indian philosophy and religious studies but to scholars of politics and sociology as well.