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Sea Sick
Is there a doctor who wouldn’t want to work on a cruise ship sailing to Rio? Ruth sets off on the voyage of a lifetime with her husband, Tom, yearning for a blissful break away from fifteen years as a hectic GP in the East End of London. Within days an epidemic of Norovirus takes over the ship. Strict sanitary measures are implemented. Passengers are quarantined. The mood on board changes. As the sole doctor Ruth works alongside two nurses one of whom is an alcoholic. Tensions in the Medical Centre mount. Medical cases include life-threatening emergencies. A GP surgery it is not. At the doctor’s table apparently colourless passengers reveal surprises as the trip unfolds. By day Ruth struggles with the masculine hierarchy while evenings bring romantic escapism for Tom and Ruth. Ruth’s unease grows as she realises that the ship retraces the Atlantic slave trade ports. Her family story as Ten Pound Poms emigrating to Australia in 1949 and their subsequent four Atlantic crossings ignites her lifelong attachment to the sea. But will this be Ruth’s last voyage?
The Mediatization of Religion
Filling a significant gap in the literature by offering a theoretical framework by which we can understand the issues of media, religion and politics Luis Mauro Sa Martino asks how can a religious denomination have any sort of influence on people in a secular age? The author presents data which suggests that the presence and influence of religion in public affairs around the world has been strongly supported by the use of media communication, and highlights the way some religions have adopted media communication and drawn on popular culture to build their message. The use of media enables a religion to reach more people, attract more members and generate more income but also increases religious influence on public matters. The book offers a number of case studies and contemporary examples to illustrate the theory, and will be essential reading for all students and scholars of media, politics and all those interested in the part religion plays in our society.
Annual Report
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Re-skilling for Recovery
Incorporating HC 505-i-v, session 2008-78
Salvation by Faith
The doctrines of covenant, faith, and the order of salvation are crucial components of early modern Reformed soteriology. In seventeenth-century England, these three major doctrines of Reformed theology, which had been taken over undeveloped from the Reformers, took a mature shape, but aroused controversies among diverse Protestant groups. Modern historical scholarship on Reformed orthodoxy has produced little significant research that deals with these doctrines synthetically. This examination explores the broader role of faith in relation to these two significant doctrines for salvation in the early modern Reformed theology, with specific reference to the thought of Thomas Goodwin. To this ...
The Charismatic Leadership Phenomenon in Radical and Militant Islamism
Haroro J. Ingram journeys through over a century of history, from the Islamist modernists of the late-1800s into the 21st century, in the first full length examination of the charismatic leadership phenomenon in Islamist radicalism and militancy. Exhaustively researched and founded upon a suite of innovative multidisciplinary paradigms, this book features case studies of Hassan al-Banna, Sayyid Qutb, Abdullah Azzam, Osama Bin Laden and Anwar al-Awlaki. At a micro-level, Ingram argues that charismatic leaders act as vehicles for the evolution of modern Islamist radicalism and militancy. At a macro-level, he argues that the transformative charisma phenomenon in Islamist radicalism and militanc...
Beyond the Academy
The term “public theology” was introduced by Martin E. Marty in a 1974 article. Since then, scholarly discussions on public theology have become more popular in academic circles. This book, however, is about the invitation for moving beyond the academy. It provides two reasons for doing so. First, an overtly academic public theology is in crisis today. Although public theology may be flourishing in the academy, its relevance for real life is limited. Second, there is the “ecclesial flourishing” among grassroots Christian communities across Asia who witness to their lived faith in public and hidden life. Their voices are largely unheard due to the gaps between the academy and the church. This volume argues that we should consider their voices as key sources for developing a relevant lived Asian public theology. The author makes the case for reimagining the paradigm shifts in lived Asian public theology of religions and for bridging the unhappy gaps between the academic and grassroots voices.
