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The Church in Anglican Theology
This book is the first systematic attempt to describe a coherent and comprehensive Anglican understanding of Church. Rather than focusing on one school of thought, Dr. Locke unites under one ecclesiological umbrella the seemingly disparate views that have shaped Anglican reflections on Church. He does so by exploring three central historical developments: (1) the influence of Protestantism, (2) the Anglican defence of episcopacy, and (3) the development of the Anglican practice of authority. Dr. Locke demonstrates how the interaction of these three historical influences laid the foundations of an Anglican understanding of Church that continues to guide and shape Anglican identity; he shows how this understanding of Church has shaped recent Anglican ecumenical dialogues with Reformed, Lutheran, Orthodox and Roman Catholic Churches. Drawing on the principle that dialogue with those who are different can lead to greater self-understanding and self-realization, Dr. Locke demonstrates that Anglican self-identiy rests on firmer ecclesiological foundations than is sometimes supposed.
Christ is God Over All
This book is written against the background of Christological scholarly thought since thepublication of Kyrios Christos by Bousset. Carraway argues that the syntax of Romans 9:5 suggests Paul meant to refer to Jesus as God, and that his statement is not out of place at thebeginning of Romans 9-11.He addresses objections to this conclusion, responding to those who claim that a monotheist such as Paul would not refer to Jesus as God, and to those who point out that Paul does not elsewhere identify Jesus as God. After demonstrating that there is a connection between Romans 9:5 and the remainder of Romans 9-11, the argument continues by tying Paul's monotheistic statements regarding the one God of both Jews and Gentiles in Romans 3, the concept of the one Lord of all in Romans 10:5-13.The book concludes that the redeemer from Zion in 11:25-27 is Christ, and is the same as the Christ from Israel in 9:5.
The Library of Paradise
Contemplative reading is a spiritual practice developed by Christian monks in sixth- and seventh-century Mesopotamia. Mystics belonging to the Church of the East pursued a form of contemplation which moved from reading, to meditation, to prayer, to the ecstasy of divine vision. The Library of Paradise tells the story of this Syriac tradition in three phases: its establishment as an ascetic practice, the articulation of its theology, and its maturation and spread. The sixth-century monastic reform of Abraham of Kashkar codified the essential place of reading in East Syrian ascetic life. Once established, the practice of contemplative reading received extensive theological commentary. Abraham'...
The Historical Jesus: A Guide for the Perplexed
The introduction to this new guide sets out the sources (Graeco-Roman, Jewish and Christian), noting the problems connected with them, paying particular attention to the nature of the gospels, and the Synoptic versus the Johannine tradition. A substantial section will discuss scholarship on Jesus from the nineteenth century to the explosion of works in the present day, introducing and explaining the three different 'quests' for the historical Jesus. Subsequent chapters will analyse key themes in historical Jesus research: Jesus' Galilean origins; the scope of his ministry and models of 'holy men', particularly that of prophet; Jesus' teaching and healing; his trial and crucifixion; the highly contentious question of his resurrection; and finally an exploration of the links between the Jesus movement and the early church. Throughout, the (often opposing) positions of a variety of key scholars will be explained and discussed (eg. Sanders, Crossan, Dunn, Wright, Brown).
A Poetic Discontent
Titley examines two of Austin Farrer's major texts : his 1948 Bampton Lectures, published as The Glass of Vision, and his A Study in St Mark (1951).
The True Herod
Who was Herod the Great? How did he come to govern one of the most politically tumultuous regions in the world? Was he the heartless baby-killer of Matthew's Gospel, or does this popular tale do Herod a great disservice? Geza Vermes, whose work on the Historical Jesus and the Dead Sea Scrolls has made him one of the most recognisable names in Biblical and Jewish studies, provides a new portrait of Herod. Vermes examines Herod's legacy as a political leader, and a potentate, a man of culture, and an all-round smooth operator. Vermes opens up the fascinating character of Herod, from his sizable and fragile ego to his devastation at the execution of his beloved wife, an execution that Herod ordered himself. Beginning with the key historical sources (notably Josephus) Vermes moves on to consider Herod's greatest legacy and testament - his extensive building works, which include the Temple in Jerusalem, Masada and Herodium. Colour images, combined with Vermes' lively prose make this new picture of Herod an enticing and informative guide to one of Ancient History's most misunderstood figures.
The Earliest Christian Meeting Places
Edward Adams challenges a strong consensus in New Testament and Early Christian studies: that the early Christians met 'almost exclusively' in houses. This assumption has been foundational for research on the social formation of the early churches, the origins and early development of church architecture, and early Christian worship. Recent years have witnessed increased scholarly interest in the early 'house church'. Adams re-examines the New Testament and other literary data, as well as archaeological and comparative evidence, showing that explicit evidence for assembling in houses is not nearly as extensive as is usually thought. He also shows that there is literary and archaeological evidence for meeting in non-house settings. Adams makes the case that during the first two centuries, the alleged period of the 'house church', it is plausible to imagine the early Christians gathering in a range of venues rather than almost entirely in private houses. His thesis has wide-ranging implications.
Contextualizing Gender in Early Christian Discourse
This new textbook outlines a gender-critical perspective on the New Testament and other early Christian writings.
