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La Tasha Nichole Roberts was born and raised in Los Angeles, California. As a young woman she faced many challenges. This book tells the story of her life and how an adverse experience changed it forever. At the age of 20, La Tasha was arrested and sentenced to Life in Bangkok Thailand for alleged drug trafficking. She was set up in a drug scheme that is very common in Asia and other parts of the world. This books title, Delotshewit is the Thai word for the sentence La Tasha received from the Thai Court; it translates in English to ‘Forever Life’.
"When the city was filled with these bonfires, he then combed the city, and whenever he received notice of some public sodomite, he had him immediately seized and thrown into the nearest bonfire at hand and had him burned immediately." This story, of an anonymous individual who sought to cleanse medieval Paris, was part of a sermon delivered in Siena, Italy, in 1427. The speaker, the friar Bernardino (1380-1444), was one of the most important public figures of the time, and he spent forty years combing the towns of Italy, instructing, admonishing, and entertaining the crowds that gathered in prodigious numbers to hear his sermons. His story of the Parisian vigilante was a recommendation. Sex...
Sometimes the best cure for a wounded soul is a really long walk . . . One June morning, Fr. Brendan McManus stepped out for a much-needed walk—to be exact, a 500-mile hike on Spain’s renowned Camino de Santiago. A few years earlier, his brother had committed suicide, and the tragedy left Brendan physically, psychologically, and spiritually wounded. Something radical was required to rekindle his passion for life and renew his faith in God. Redemption Road is the story of a broken man putting one foot in front of the other as he attempts to let go of the anger, guilt, and sorrow that have been weighing him down. But the road to healing is fraught with peril: steep hills and intense heat, ...
Anthropologists George and Sharon Gmelch have been studying the quasi-nomadic people known as Travellers since their fieldwork in the early 1970s, when they lived among Travellers and went on the road in their own horse-drawn wagon. In 2011 they returned to seek out families they had known decades before—shadowed by a film crew and taking with them hundreds of old photographs showing the Travellers' former way of life. Many of these images are included in this book, alongside more recent photos and compelling personal narratives that reveal how Traveller lives have changed now that they have left nomadism behind.
“Beautifully crafted stories [that] move effortlessly between worlds where people misstep into tragic loss and end up in a circus act, or maybe even in love.” —Jonis Agee, author of The Bones of Paradise This outstanding collection of short stories tells the tale of a different kind of difference—one not set in the glittering lights of New York or Los Angeles, but in the grand and wide American Midwest. For Dave Madden’s characters, their queerness is part of the environment, like the soil, the sky, and the supermarket: an HIV-positive chemist uses football to connect with his brothers; a seventeen-year-old girl tussles with a cartoon cobra to avoid thinking about the mother who abandoned her; and a hotel concierge starts attending Mass even though his partner was molested by a priest. In seeking out the ordinary struggles of extraordinary people trying to figure out their place within families and communities, Madden masterfully explores what it means to be an outsider always looking in.
Nestled in the Eureka Valley area, the Castro is arguably the most well-known of San Francisco's neighborhoods, having been the epicenter of the gay rights movement since the 1970s. This new collection of photographs shows the area's growth from a smattering of Victorian houses built for working-class families in the 1870s to the flood of young gay men who settled in the neighborhood during the 1970s. This influx transformed the area and led to the rise of Supervisor Harvey Milk, the first openly gay person elected to a major public office. This book also chronicles the 1978 assassination of Milk and Mayor George Moscone, the subsequent riots, and the effects of AIDS on the community in the 1980s and 1990s. Ultimately, these stirring images bear witness to the resilience of the Castro today.
Catholic colleges and universities have long engaged in conversation about how to fulfill their mission in creative ways across the curriculum. The "sacramental vision" of Catholic higher education posits that God is made manifest in the study of all disciplines. Becoming Beholders is the first book to share pedagogical strategies about how to do that. Twenty faculty--from many religious backgrounds, and in fields such as chemistry, economics, English, history, mathematics, sociology and theology--discuss ways that their teaching nourishes students' ability to find the transcendent in their studies.
The 1980s and 1990s, the height of the AIDS crisis in the United States, was decades ago now, and many of the stories from this time remain hidden: A Catholic nun from a small Midwestern town packs up her life to move to New York City, where she throws herself into a community under assault from HIV and AIDS. A young priest sees himself in the many gay men dying from AIDS and grapples with how best to respond, eventually coming out as gay and putting his own career on the line. A gay Catholic with HIV loses his partner to AIDS and then flees the church, focusing his energy on his own health rather than fight an institution seemingly rejecting him. Set against the backdrop of the HIV and AIDS...
Through an ethnographically driven study of expressions of sanctuary in San Francisco, Church as Field Hospital constructs an ecclesiology that expands notions of public engagement and sacred space in Christian theology. Sanctuary practices that create spaces for those who have been marginalized—immigrants, refugees, and unhoused people—reflect the field hospital church Pope Francis has envisioned and enacted. This book investigates sanctuary as a way of being church, one marked by prophetic witness, embodied solidarity, sacramental praxis, and radical hospitality.
For the first time, this volume takes a global and comparative approach to the lived local history of Vatican II.