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This book is a direct response to the two most frequently asked questions that I receive as a prison chaplain: Are offenders remorseful for what they have done? Is it possible for them to change? While the answer to the first question is often a resounding Yes!, this does not mean that it is always possible for inmates to change. Some of them find it too difficult, too much sacrifice, too much work. Others are willingly to make the long journey toward healing and wholeness. The intractability of Tom Riddle in the Harry Potter series is used to look at the challenges of feeling remorse. The story of Jean Valjean details the journey from remorse to forgiveness, from grace to justification, fro...
Donald Wiebe, Professor of Philosophy of Religion at Trinity College, University of Toronto, has spent much of his academic career arguing for a clear demarcation between Theology and Religious Studies. The Science of Religion: A Defence offers a brilliant overview of Professor Wiebe's contributions on methodology in the academic study of religion, of the development of his thinking over time, and of his intellectual commitment to 'a science of religion'. The work is divided into three parts. The first part identifies pertinent connections between 'religion', 'religious studies', and 'science' and why 'reductionism' in the academic study of religion, when properly applied, can bridge the exp...
The manual provides a rationale for chaplaincy by using Winnifred Sullivan's three categories of religious secularism, irreligious secularism, and areligious secularism to outline the essential and transforming value of spiritual care services (preface, introduction). The manual provides a history of justice initiatives and chaplaincy services in a Canadian context (chapters one and two). The manual provides a rationale for spiritual care-giver training by showing how chaplaincy courses at a university level can build on the competencies of leadership and core knowledge that many ministers, rabbis, imams, priests, nuns, and other faith group representatives have. Emotional intelligence, prof...
The book celebrates Rev. Dr. Pierre and Judy Allard’s fifty years of reconciliation ministry by weaving their life experiences within broader initiatives started within Canada and overseas. Three quality moments of time, referred to as kairotic events within the contemporary history of corrections and chaplaincy, are identified. The rise of prison visitation and ex-offender reintegration organizations across Canada in the 1960s and 70s represents the first quality moment of time. Rev. Dr. Pierre Allard’s collaboration with Correctional Service Canada Commissioner Ole Ingstrup in the early 1980s in developing a new Mission Statement for the Service represents a second kairotic moment. Pierre and Judy Allard’s establishment of Just Equipping in 2006 as a response to an international call to bring about reconciliation between offenders and victims in Rwanda and other countries in Africa represents a third quality moment of time. The book analyses these three historical occasions and weaves them together with nine other Canadian chaplains’ stories of prison ministry.
When Texas Prison Scams Religion exposes corruption in the Texas Department of Criminal Justice, especially in the abuse of religion. In many ways, this book is a literature review of 1,800-plus works that defends freedom of conscience in prison while exposing the unconstitutionality of the seminary program that “buys faith with favor” from prisoners. The state veritably ordains the prisoner a “Field Minister” that represents the offices of the Governor, TDCJ Director, and wardens throughout the prison. Therein, TDCJ lies about neutrality in a program all about Christian missions and lies again in falsely certifying elementary Bible students as counselors. Why is the director sponsor...
In Theology, Empowerment, and Prison Ministry Meins G.S. Coetsier offers a new account of Karl Rahner’s theological anthropology and the prison pastorate with a contemporary expansion for meaning, seeking an antidote to the suffering of those incarcerated with a “theology of empowerment.”
Jacob Harder (1819-1904), son of Peter Harder (1788-1853) and Maria Friesen (1795-1849), married Maria Abrams (1819-1902) in 1839. They had thirteen children. They lived in South Russia. They immigrated to Canada in 1875. Ancestors, descendants and relatives lived mainly in Russia, Manitoba, Mexico and Paraguay.