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Respected scholar Dorothy Lee considers evidence from the New Testament and early church to show that women's ministry is confirmed by the biblical witness. Her comprehensive examination explores the roles women played in the Gospels and the Pauline corpus, with a particular focus on passages that have been used in the past to limit women's ministry. She argues that women in the New Testament were not only valued as disciples but also given leadership roles, which has implications for the contemporary church.
This beautifully written book shows that the Gospel of John is not a collection of dry fragments but a rich, unified text that continues to inspire believers.
Dorothy Lee argues passionately for restoring the study of The Transfiguration to the centre of the theological stage, and she succeeds triumphantly. Whereas a theology of transfiguration has long been an essential part of the Eastern theologoical tradition, it has often seemed strange to our Western rational minds. The book argues that the transfiguration functions as an epiphany revealing Jesus' true identity and also an apocalyptic vision, depicting God's transforming future. A chapter is devoted to each of the four New Testament narratives of the transfiguration, setting the story within the wider literary and theological framework of the text. Traces of the transfiguration are examined in other parts of the New Testament, particularly in The Gospel of John, where the symbolism is close to that of the transfiguration. Finally, the author draws out the symbolism and theological implications of the transfiguration for an understanding of Christ, God's radical future and the transformation of all creation, drawing on the icons of Eastern Christianity and Western theologies of beauty. This book is a small masterpiece and a model of clarity and lucid exposition.
The book examines six long narratives of the Fourth Gospel, arguing that they are best understood as 'symbolic narrative'. They display a unique cohesion of symbol and narrative: the narrative unfolds the symbol and the symbol draws out the narrative. This process occurs as the character struggles to understand the symbolic meaning. The structure develops in five Stages: the establishing of a 'sign', image or feast (Stage 1); misunderstood in materialistic terms (Stage 2); the struggle to understand the symbolic meaning (Stage 3); the acceptance or rejection of that meaning (Stage 4); a confession of faith or statement of rejection (Stage 5). The symbolic narratives reveal how material reali...
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A general’s wife and a slave girl forge a friendship that transcends race, culture, and the crucible of Civil War. Mary Anna Custis Lee is a great-granddaughter of Martha Washington, wife of Confederate General Robert E. Lee, and heiress to Virginia’s storied Arlington house and General Washington’s personal belongings. Born in bondage at Arlington, Selina Norris Gray learns to read and write in the schoolroom Mary and her mother keep for the slave children and eventually becomes Mary’s housekeeper and confidante. As Mary’s health declines, Selina becomes her personal maid, strengthening a bond that lasts until death parts them. Forced to flee Arlington at the start of the Civil Wa...
This study explores the spirituality of one group of NewTestament writings - those associated with the name ofJohn: the Fourth Gospel, the three Johannine Epistles, and the Book of Revelation. Largely focused on the Gospel, the book explores various Johannine themes that together form a distinct and unique spirituality: Jesus as the Word, the place of worship, the role of the Spirit, images of discipleship, the five senses, the place of love, the realityof absence. The book examines these and other themes through the symbols that dominate the Johannine text, articulating its spirituality in vivid, concrete languag
Much of the history of women, in religion as in other fields, is lost because it was overlooked or considered unimportant. It is therefore surprising that so many fragments of women's stories survive in the New Testament texts composed by men. Why did they include so many references to women and why are women, as a group, treated so positively by the male New Testament writers? Women in the New Testament shows how the stories of women are an integral part of the Gospel and its meaning for us. It also relays how we can respond to the challenge these women represent, whether we are men trying to understand or women trying to find our voices within the tradition of faith found in the New Testam...
Addresses four contemporary questions in light of insights from the four Gospels. -- Back cover.