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Waiting for Gospel
"Christianity, as faith centered in Jesus as the Christ came to be called, got a foothold in the world, and for a vital and vocal minority changed the world, because it proclaimed a message that awakened men and women to possibilities for human life that they had either lost or never entertained. That message the first Christian evangelists (and Jesus himself, according to the record) called euangellion--good news, gospel. For its first two or three hundred years, Christianity was largely dependent for its existence upon the new zest for life that was awakened in persons who heard and were, as they felt, transformed, by that gospel; and at various and sundry points in subsequent history the ...
God and the Nations
In a time of rapid change and global confusion, how are Christians to perceive God at work in history? The theme of God's presence among the nations is here addressed from different perspectives by two major theologians. Douglas John Hall explores foundational theological questions: the providence of God, the relation of global to national concerns, and the role of the church in relation to God's worldly work. Rosemary Radford Ruether raises the question of the presence of God in the context of three major crises of our timesthe Israeli-Palestinian conflict, global poverty and the preferential option for the poor, and the ecological crisis.
Professing the Faith
What does it mean to profess the faith as North American Christians at the end of the second millennium? What is Christian theology as consciously crafted in light of the distinctive history, culture, and experience of North America? Hall marshalls doctrinal resources for a critical, creative response that stresses God's necessary involvement in an unfinished, dynamic, suffering world.
Imaging God
The deterioration of our natural environment under the impact of a rampant technological society is one of the major crises of our time. For many analysts, a primary cause of this crisis is the influence on Western culture of the Judaeo-Christian concept of the human being as having dominion over the rest of creation. In this book, Douglas John Hall does not attempt to exonerate historical Christianity from that charge. But, he argues, confession alone is not enough. The crisis of nature forces us to rethink our whole understanding of the relation between humanity and nature - an understanding that is based on the concept that human beings are created in the image of God ('imago Dei'). Hall ...
God and Human Suffering
Professor Hall has written a major work on an agonizing subject, at once brilliant, comprehensive, and thought provoking.In contrast to many writers who gloss over one or the other, Dr. Hall is true both to the reality of suffering and to the affirmation that God creates, sustains, and redeems.Creative is his view that certain aspects of what we call suffering -- loneliness, experience of limits, temptation, anxiety -- are necessary parts of God's good creation. These he distinguishes from suffering after the fall, the tragic dimension of life.Unique is his structure: creation-suffering as becomingthe fall--suffering as a burdenredemption--conquest from within.Professor Hall succeeds in moving the reader beyond the customary way of stating the problem: "How can undeserved suffering coexist with a just and almighty God?" He also evaluates five popular, leading thinkers on suffering: Harold Kushner, C.S. Lewis, Diogenes Allen, George Buttrick, and Leslie Weatherhead.
Douglas John Hall
Hall's work takes the measure of Christian belief and doctrine explicitly in light of North American cultural and historical experience. Hall's theological insights challenge churches to embrace change and develop genuine community, uncompromised theology, and honest engagement with the larger culture. To a failed culture and a struggling church Hall shows the radical implications of a theology of the cross for the shape and practice of church, preaching, ministry, ethics, and eschatology.
What Christianity Is Not
What really is Christianity? If all the religious packaging in which it is wrapped were removed, what would remain? These were Bonhoeffer's questions, and they must be ours today--even more urgently! For in many quarters Christianity is being so narrowly identified with some of its parts, cultural associations, and past ambitions that like all militant religion, it represents a threat to the planetary future. We may no longer speak clearly of the essence of Christianity, as von Harnack and other nineteenth-century thinkers did; but perhaps we may still have a sufficiently shared sense of the kerygmatic core of this faith to be able, in the face of these misrepresentations of it, to say what Christianity is not.
Confessing the Faith
This bold work culminates Hall's three- volume contextual theology, the first to take the measure of Christian belief and doctrine explicitly in light of North American cultural and historical experience.Hall is deeply critical of North American culture but also of sidelined Christian churches that struggle to gain dominance within it. "We must stop thinking of the reduction of Christendom as a tragedy!" he says. The disestablishment that the churches reluctantly enjoy can enable them to develop genuine community, uncompromised theology, and honest engagement with the larger culture. To a failed culture and a struggling church Hall shows the radical implications of a theology of the cross for the shape and practice of church, preaching, ministry, ethics, and eschatology.Hall's frank and prophetic volume is the trilogy's most practical, and the most sustained probe to date of Christian life in a post-Christian context.
The Cross in Our Context
In this small gem of theological reflection, North America's foremost "theologian of the cross" offers a profound and compelling contemplation on the relevance of the church's most fundamental confession. Hall ponders what confessing Jesus as crucified means in today's context, one that is postmodern, pluralistic, multicultural, and in some respects post-Christian. A digest of his monumental trilogy, this book lays out in brief compass the heart of Hall's theology of the cross, contrasting it sharply with the theology of established Christianity, showing how it reframes classical Christology and soteriology, and drawing the implications for what it means to be human, for Christian ethics, and for the church.
Honest to God
On first publication in the 1960s, "Honest to God" did more than instigate a passionate debate about the nature of Christian belief in a secular revolution. It epitomised the revolutionary mood of the era and articulated the anxieties of a generation.
