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In recent years, the Sino-Tibetan frontier regions have attracted increasing scholarly interest. The region of Rebkong in Qinghai province is of particular significance because of its unique location on the Sino-Tibetan borderland, its multi-ethnic population and its complex religious history, which incorporates both large Geluk monasteries and significant Nyingma and Bonpo lay tantric communities. Covering the nineteenth century to the present, this volume brings together ten papers that explore the relationship between religion and culture in Rebkong. Using insights from anthropology, history and religious studies, the contributors offer new research and fresh interpretations of this important region on China’s periphery, discussing issues of ethnicity and identity, the role of public institutions, and the role of religion and rituals.
PLATEAU NARRATIVES 2017. AHP 47 features "Memories and Experiences" (six texts), "Beloved Animals" (ten texts), "Folktales" (thirteen texts), "A rig grad po" (four texts), "Uncle Ston pa" (thirty-five texts), and "Short Stories" (two texts). These texts range from a lengthy biographical treatment of one contributor's paternal grandmother (1938-2016) to a one-page A rig rgad po account to new Uncle Ston pa (Aku/Akhu Dunba, Tonpa, Tompa) creations that tell of the infamous trickster visiting Xi'an City and Thailand. These narratives were provided and translated into English by Plateau residents. Two texts are also available in Minhe Mangghuer (Monguor) and an additional two texts are also give...
In an era of environmental crisis, narratives of ‘hidden lands’ are resonant. Understood as sanctuaries in times of calamity, Himalayan hidden lands or sbas yul have shaped the lives of many peoples of the region. Sbas yul are described by visionary lamas called ‘treasure finders’ who located hidden lands and wrote guidebooks to them. Scholarly understandings of sbas yul as places for spiritual cultivation and refuge from war have been complicated recently. Research now explores such themes as the political and economic role of ‘treasure finders’, the impact of sbas yul on indigenous populations, and the use of sbas yul for environmental protection and tourism. This book showcases recent scholarship on sbas yul from historical and contemporary perspectives.
Tibetan biographers began writing Jetsun Milarepa’s (1052–1135) life story shortly after his death, initiating a literary tradition that turned the poet and saint into a model of virtuosic Buddhist practice throughout the Himalayan world. Andrew Quintman traces this history and its innovations in narrative and aesthetic representation across four centuries, culminating in a detailed analysis of the genre’s most famous example, composed in 1488 by Tsangnyön Heruka, or the “Madman of Western Tibet.” Quintman imagines these works as a kind of physical body supplanting the yogin’s corporeal relics.
This collection of essays celebrates the life and work of Dr. Charles Kevin Stuart. For more than three decades, Kevin Stuart has quietly exerted considerable influence on scholarship on Tibet, China, and Mongolia, demonstrating a particular sensitivity to emic voices, facilitating collaborations between etic-emic viewpoints, but always striving to preserve and privilege the latter. It is possible when reading Kevin's writings, and the contributions gathered here, to 'center the local' by thinking within local horizons of meaning. Introduction by Benedict Copps An Introduction to Amdo Tibetan Love Songs, or La gzhas by Skal bzang nor bu A Bibliographic Note and Table on Mid-19th to Mid-20th ...
Tibetan proverbs and sayings (gtam-dpe) are a rich source of often ironically and wittily formulated natural wisdom. Some of the sayings come from Tibet's pre-Buddhistic times, and others were transmitted from Buddhist thought and teachings. Most of them mirror the world and experience of the Tibetan folk. The sayings are an indispensable tool for anyone who wants to gain a better understanding of Tibetan mentality and the character of the Tibetan people. "Cueppers and S�rensen have rendered a great service to Tibetan studies by publishing this collection of proverbs and sayings and we look forward to further volumes which they plan to publish." Indo-Iranian Journal .
Modern Tibetan Literature and Social Change is the first systematic and detailed overview of modern Tibetan literature, which has burgeoned only in the last thirty years. This comprehensive collection brings together fourteen pioneering scholars in the nascent field of Tibetan literary studies, including authors who are active in the Tibetan literary world itself. These scholars examine the literary output of Tibetan authors writing in Tibetan, Chinese, and English, both in Tibet and in the Tibetan diaspora. The contributors explore the circumstances that led to the development of modern Tibetan literature, its continuities and breaks with classical Tibetan literary forms, and the ways that ...
Volume 40 features research articles on Tibetan mountain deities, Mongghul ritual, material culture in Ladakh, Tibetan ritual practitioners, Tibetan naming practices, and lifestyle migration in Dali. The volume also has two folklore contributions and twenty-one book reviews. Editor's Note Articles Tsering Bum. "THE CHANGING ROLES OF TIBETAN MOUNTAIN DEITIES IN THE CONTEXT OF EMERGING ENVIRONMENTAL ISSUES: DKAR PO LHA BSHAM IN YUL SHUL" Limusishiden (Li Dechun) and Gerald Roche. "SOCIALIZING WITH GODS IN THE MONGGHULBOG RITUAL" Jacqueline H. Fewes and Abdul Nasir Khan. "MANUSCRIPTS, MATERIAL CULTURE, AND EPHEMERA OF THE SILK ROUTE: ARTIFACTS OF EARLY TWENTIETH CENTURY LADAKHITRADE BETWEEN CEN...
Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.