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Agunot (Agunah, sing., meaning anchored in Hebrew) is a Jewish term describing women who cannot remarry because their husband has disappeared. According to Jewish law (Halacha) a woman can get out of the marriage only if the husband releases her by granting a divorce writ (Get), if he dies, or if his whereabouts is not known. Women whose husbands cannot be located, and who have not been granted a Get, are considered Agunot. The Agunah phenomenon was of major concern in East European Jewry and much referred to in Hebrew and Yiddish media and fiction. Most nineteenth-century Agunot cases came from Eastern Europe, where most Jews resided (twentieth-century Agunot were primarily in North America...
The Database is a companion volume to The Plight of Jewish Deserted Wives, 18511900 (978-1-78976-168-9). It comprises circa 5000 entries, providing name, date and circumstance, with extensive cross-reference to aid future researchers. Agunot (Agunah, sing., meaning anchored in Hebrew) is a Jewish term describing women who cannot remarry because their husband has disappeared. According to Jewish law (Halacha) a woman can get out of the marriage only if the husband releases her by granting a divorce writ (Get), if he dies, or if his whereabouts is not known. Women whose husbands cannot be located, and who have not been granted a Get, are considered Agunot. The Agunah phenomenon was of major co...
Analyses the continual development of strategic plans and political dilemmas that arose during the Second World War period, which led to the subsequent post-war circumstance where American and Soviet involvement impacted on the strategic thinking of all involved parties, notwithstanding the British military victory.
For Israel_more so than for any other state_an effective Intelligence Community has been a matter of life and death. Over the past half-century or so, Israel has created and refined what is broadly regarded as one of the best intelligence networks in the world. It has repeatedly undone efforts by hostile Arab neighbors to defeat it in war, foiled countless terrorist attacks, contributed to military preparedness and armament production, and helped millions of Jews to reach the Promised Land. Unfortunately, it has also committed some terrible mistakes and made blunders it can ill afford. With all of this activity, it is no wonder so much has been written about Israeli Intelligence. However, a handy reference work bringing the various strands together has been sorely needed yet unavailable, until now. The Historical Dictionary of Israeli Intelligence provides detailed information on the various agencies, operations, important leaders and operatives, and special aspects of tradecraft through a chronology, an introduction, a dictionary full of cross-referenced entries, and a bibliography suggesting further reading.
Next Year in Jerusalem recognizes that Jews have often experienced or imaged periods of exile and return in their long tradition. The fourteen papers in this collection examine this phenomenon from different approaches, genres, and media. They cover the period from biblical times through today. Among the exiles highlighted are the Babylonian Exile (sixth century BCE), the exile after the destruction of the Jerusalem Temple (70 CE), and the years after the Crusaders (tenth century CE). Events of return include the aftermath of the Babylonian Exile (fifth century BCE), the centuries after the Temple’s destruction (first and second CE), and the years of the establishment of the modern State of Israel (1948 CE). In each instance authors pay close attention to the historical settings, the literature created by Jews and others, and the theological explanations offered (typically, this was seen as divine punishment or reward for Israel’s behavior). The entire volume is written authoritatively and accessibly.
This study considers Welsh Jewry as a geographical whole and is the first to draw extensively on oral history sources, giving a voice back to the history of Welsh Jewry, which has long been a formal history of synagogue functionaries and institutions. The author considers the impact of the Second World War on Wales’s Jewish population, as well as the importance of the Welsh context in shaping the Welsh-Jewish experience. The study offers a detailed examination of the numerical decline of Wales’s Jewish communities throughout the twentieth century, and is also the first to consider the situation of Wales’s Jewish communities in the early twenty-first, arguing that these communities may be significantly fewer in number and smaller than in the past but they are ever evolving.
Kosher haggis, tartan kippot, and Jewish Burns' Suppers: Jews acculturated to Scotland within one generation and quickly inflected Jewish culture in a Scottish idiom. This book analyses the religious aspects of this transition through a transnational perspective on migration in the first three decades of the twentieth century. As immigrants began to outnumber the established Jewish community, and Eastern European rabbis challenged the British Jewish leadership in London, Scottish Jewry underwent momentous changes. The book examines this tumultuous period through a thematic biography of Salis Daiches, Scotland's most significant rabbi. Drawing on previously unseen archival material, including Rabbi Daiches' personal correspondence, the book provides a window into the dynamics of Jewish religious life and power relations.