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The relation between life and death is a subject of perennial relevance for all human beings--and indeed, the whole world and the entire universe, in as much as, according to the saying of ancient Greek philosophy, all things that come into being pass away. Yet it is also a topic of increasing complexity, for life and death now appear to be more intertwined than previously or commonly thought. Moreover, the relation between life and death is also one of increasing urgency, as through the twin phenomena of an increase in longevity unprecedented in human history and the rendering of death, dying, and the dead person all but invisible, people living in the industrialized and post-industrialized...
A key tenet of Christian faith is that the crucifixion of Jesus Christ is a unique death by which the powers of death in the world have been conquered, so that Christian life in the Spirit is marked by the promise and hope of 'new life' already anticipated in the community of baptized believers. Notwithstanding this basic tenet regarding the Christian life as a participation in the redemptive death of Jesus Christ, theology in the past, as well as much contemporary theology, tends to assign no salvific significance to the event of our own death, focusing instead on death in negative terms as the wages of sin. This work is a significant retort to theological neglect, both Catholic and Protest...
In Christian churches, the “Why Lord?” and “How long Lord?” prayers of the Jewish lament tradition have fallen silent. This is astonishing given that Jesus’ fidelity to the cause of God culminates in his lament cry on Calvary, which was “heard” by God (Heb 5:7), who did not hide his face (Ps 22:24) but responded by raising him up in glory. In Christ’s paschal mystery, grief (lament) and joy (praise) are inextricably intertwined. So why is lament not incorporated into praise in church usage? How can we not lament as we strive to embody Christ in an unredeemed world? The book examines reasons for the neglect of lament in the New Testament and theological tradition. The pivotal ...
In the past the passions were regarded as sicknesses of the soul due to Adam's sin. As the Redeemer, Christ shares in our humanity and experiences the passions, but given his divine status he quickly overcomes the passions by his superior reason as the Word. In effect, Christ is displayed as a Stoic sage who is unperturbed by the passions. The book is critical of this traditional perspective for its inability to think of the Incarnation as the Word's real participation in our humanity. Christ is not a Stoic sage who displays an uninvolved holiness, but the Word become flesh who displays an astonishing breadth and intensity of emotional life, which reveals what it means for the fullness of di...
Vols. for 1871-76, 1913-14 include an extra number, The Christmas bookseller, separately paged and not included in the consecutive numbering of the regular series.